Political Philosophy

Human rights capture what people need to live minimally decent lives. Recognized dimensions of this minimum include physical security, due process, political participation, and freedom of movement, speech, and belief, as well as subsistence, shelter, health, education, culture, and community. Far less attention has been paid to the interpersonal, social dimensions of a minimally decent life. This collection of essays aims to remedy the neglect of social needs and rights in human rights theory and practice by exploring the social dimensions of the human-rights minimum.

AMOR/POST-AMOR DIOS VERDAD/POST-VERDAD DEMOCRACIA Es un día laboral, es de noche, es invierno: ¿quién asistiría a una clase de filosofía? Contra el sentido común, los oyentes colmaron teatros y auditorios al aire libre para escuchar a Darío Sztajnszrajber hablar de temas eternos, como el amor, o contemporáneos, como la posverdad, desde una perspectiva filosófica.

America has a huge problem. It faces four major challenges, on which its future depends, and it is failing to meet them. In That Used to Be Us, Thomas L. Friedman, one of our most influential columnists, and Michael Mandelbaum, one of our leading foreign policy thinkers, analyze those challenges - globalization, the revolution in information technology, the nation’s chronic deficits, and its pattern of energy consumption - and spell out what we need to do now to rediscover America and rise to this moment.

Der kanadische Philosoph Alain Deneault stellt sich der wohl bedrohlichsten aller Bedrohungen: der Mittelmäßigkeit. Die Mittelmäßigkeit schmückt sich selber zwar mit Bildern der Macht, hat aber nicht mehr zu bieten als Konformismus, das Bedienen von Software oder die Einhaltung von Grundsatzwerten. Wir leben in einer Welt, in der eine mediokre Ordnung zum Modell für die gesamte Gesellschaft erhoben wurde und in der Denkfaulheit belohnt wird. Dabei wird nicht etwa Spitzenleistungen und Elitenbildung das Wort gesprochen. Vielmehr geht es in dieser scharfen Analyse um die Ermutigung zum Gebrauch des eigenen Verstandes.

Depression is rife amongst young people the world over. But what if this isn't depression as we know it, but instead a reaction to the chaos and collapse of a seemingly unchangeable and unlivable future? In Quit Everything, Franco Berardi argues that this "depression" is actually conscious or unconscious withdrawal of psychological energy and a dis-investment of desire that he defines instead as "desertion." A desertion from political participation, from the daily grind of capitalism, from the brutal reality of climate collapse, and from a society which offers nothing but chaos and pain.

Featuring texts by Saul Alinsky, Edmund Burke, Rachel Carson, Carl von Clausewitz, Francis Fukuyama, Mahatma Gandhi, Friedrich Hayek, Thomas Hobbes, Martin Luther King, Niccolo Machiavelli, Karl Marx, J. S. Mill, George Orwell, Thomas Paine, Plato, Jean-Jacques Rousseau, Alexis De Tocqueville, Mary Wollstonecraft, and many more.

Common Sense by Thomas Paine is the most compelling case for freedom ever made. It's the most influential book in American History. It's not just a book for Americans but a case for humanity and it's ideas are as relevant today as ever. There's just one problem. Published in 1776 it was written in Old English and it could very well be another language for someone trying to read it today. The original manuscript is nearly impossible to understand. For the first time ever it's been translated into modern English so that everyone can consume it and understand it.

As one of just a few judges licensed to try murder cases at the Old Bailey, the author has presided over many of the high-profile cases that all too often grab our attention in dramatic media headlines—for every unlawful death tells a story. But, unlike most of us, a judge doesn't get to turn the page and move on. Nor does the defendant, or the family of the victim, nor the many other people who populate the court room. Peeling apart six dramatic murder and manslaughter cases, Unlawful Killings removes this distinction between 'them' and 'us'.

At a time of political polarization and economic turmoil, we yearn for superior leadership. Few have demonstrated this trait better than Captain "Sully" Sullenberger, a man who embodies the core values that are at the heart of America: responsibility, optimism, integrity, loyalty, and compassion. In this follow-up to his best-selling memoir, Sullenberger engages nearly a dozen distinguished Americans to explore the nature of leadership, what it means, what it takes, and how it can be fostered and developed in all of our lives.

For over a generation, shocking cases of censorship at America's colleges and universities have taught students the wrong lessons about living in a free society. Drawing on a decade of experience battling for freedom of speech on campus, First Amendment lawyer Greg Lukianoff reveals how higher education fails to teach students to become critical thinkers: by stifling open debate, our campuses are supercharging ideological divisions, promoting groupthink, and encouraging an unscholarly certainty about complex issues.

Moderate Conservatism: Reclaiming the Center by John Kekes is a response to attacks on the United States' 300-year-old constitutional democracy by extremists on the left and the right. It makes a reasoned case for moderation and the defense of a political system that has endured because it has balanced the often-conflicting claims of justice, liberty, equality, prosperity, and security. That balance is now threatened by extremists who ignore all else but their grievances.

The second volume of A Handbook of Traditional Living continues the project of the first: to resurrect perennial values for a traditionalist lifestyle in an anti-traditional world and to provide concrete and desperately needed advice for those who wish to break free of the spell of a deadening and desert-like modernity. Deeply inspired by Julius Evola, René Guénon, and the traditionalism of which they were foremost exponents, this audiobook confronts the fundamental questions of family, friendship, work, genders and marriage, religion and spirituality.

The ancient Greeks hard-wired a tragic sensibility into their culture. By looking disaster squarely in the face, by understanding just how badly things could spiral out of control, they sought to create a communal sense of responsibility and courage - to spur citizens and their leaders to take the difficult actions necessary to avert such a fate. Today, after more than 70 years of great-power peace, Americans have lost their sense of tragedy. They have forgotten that the descent into violence and war has been all too common throughout human history.

In Parasites on Parade, Larken Rose (author of The Most Dangerous Superstition and The Iron Web) uses his own direct experiences with bureaucratic and judicial stupidity, intrusion, and corruption to illustrate why, everywhere and at all times, in every situation and at every level, government sucks! This snarky, flippant look at the mentality and tactics of various state busybodies also provides an important lesson regarding the true nature of political “authority,” and the problems and abuses it naturally creates.

Imagine It! is a handbook for those who want to begin or advance a journey toward living in better balance with our planet. It inspires, supports, and offers easy ways to replace old, planet-hurting habits with new healthy ones. Documentary filmmakers Laurie David and Heather Reisman highlight the need to change some of our food, clothing, and transportation habits and meaningfully lower our use of plastic, paper, water, and harmful chemicals.

The Communist Manifesto was first published in London in 1848, by two young men in their late 20s. Its impact reverberated across the globe and throughout the next century, and it has come to be recognised as one of the most important political texts ever written. Maintaining that the history of all societies is a history of class struggle, the manifesto proclaims that communism is the only route to equality, and is a call to action aimed at the proletariat. It is an essential listen for anyone seeking to understand our modern political landscape.

This highly understandable audiobook offers a contemporary interpretation of the political thought of Edmund Burke, drawing on his experiences to illuminate and address fundamental questions of politics and society that are of particular interest today. In Edmund Burke for Our Time, Byrne asserts that Burke's politics is reflective of unique and sophisticated ideas about how people think and learn, and about determinants of political behavior.

Cynthia Fleury, philosophe et psychanalyste, défriche de nouvelles pistes de réflexion sur le courage et l'expérience du découragement. En tant que psychanalyste, elle observe l'intime du découragement chez ses patients, et remarque les effets pervers de l'organisation du monde du travail et de l'espace politique, sur le psychisme des individus.Convoquant tour à tour Victor Hugo, Diogène, Jankélévitch ou bien encore Amartya Sen, Cynthia Fleury questionne les liens entre l'expérience personnelle du découragement et la société.

There was a time when liberalism was an ism like any other, but that time, writes Michael Walzer, is gone. “Liberal” now conveys not a specific ideology but a moral stance, so the word is best conceived not as a noun but as an adjective—one is a “liberal democrat” or a “liberal nationalist.” Walzer itemizes the characteristics described by “liberal” in an inventory of his own deepest political and moral commitments—among other things, to the principle of equality, to the rule of law, and to a pluralism that is both political and cultural.

What is it that makes humans human? As science and technology challenge the boundaries between life and nonlife, between organic and inorganic, this ancient question is more timely than ever. Acclaimed object-oriented philosopher Timothy Morton invites us to consider this philosophical issue as eminently political. In our relationship with nonhumans, we decide the fate of our humanity. Becoming human, claims Morton, actually means creating a network of kindness and solidarity with nonhuman beings, in the name of a broader understanding of reality.