Political Philosophy

In 1848, THE COMMUNIST MANIFESTO was published by two émigrés from Germany. Marx and Engels' apocalyptic vision of an insatiable system that penetrates every corner of the world reduces every relationship to that of profit, and burst asunder the old forms of production and of politics. It is still a recognisable picture of our world–the vampiric energy of the system being once again highly contentious.

The Communist Manifesto (officially *Manifesto of the Communist Party*) is a groundbreaking political work by German philosophers Karl Marx and Friedrich Engels, first published in 1848 amidst the revolutionary upheavals sweeping Europe. Written for the Communist League, this manifesto has become one of the most influential political documents in history. The manifesto provides a thorough analysis of class struggle, both in historical and contemporary contexts, and critiques the capitalist system of production.

In Conservatism, Roger Scruton offers listeners an invitation into the world of political philosophy by explaining the history and evolution of the conservative movement over the centuries. With the clarity and authority of a gifted teacher, he discusses the ideology's perspective on civil society, the rule of law, freedom, morality, property, rights, and the role of the state. In a time when many claim that conservatives lack a unified intellectual belief system, this book makes a very strong case to the contrary, one that politically-minded listeners will find compelling and refreshing.

From interpreting the world to changing it, a synthesis of Chomsky's early work on philosophy, linguistics, and politics. Originally delivered in 1971 as the first Cambridge lectures in memory of Bertrand Russell, Problems of Knowledge and Freedom is a masterful and cogent synthesis of Noam Chomsky's moral philosophy, linguistic analysis, and emergent political critique of America's war in Vietnam.

At a time of political polarization and economic turmoil, we yearn for superior leadership. Few have demonstrated this trait better than Captain "Sully" Sullenberger, a man who embodies the core values that are at the heart of America: responsibility, optimism, integrity, loyalty, and compassion. In this follow-up to his best-selling memoir, Sullenberger engages nearly a dozen distinguished Americans to explore the nature of leadership, what it means, what it takes, and how it can be fostered and developed in all of our lives.

First published as articles in El Sol in 1929, the essays in The Revolt of the Masses serve as a prescient analysis of a 20th-century creature - the "mass man" - and the mass society that he makes up. With strains of Jamesian pragmatism and the sociology of Gustave Le Bon, Ortega shows how technological and political changes reduced Western civilization to the lowest common denominator and made it susceptible to the pressures of statism.

In this seminal work of political philosophy, Boétie asks one of the most obvious questions of political theory: Why is it that a minority of rulers can remain in power over a majority of subjects who pay all the taxes? The answer might be quite surprising to us all. The conclusion is that the people tend to enslave themselves, to let themselves be governed by tyrants. Liberty is the natural condition of the people. Servitude, however, is fostered when people are raised in subjection. It is we who enslave ourselves at the beck and call of "authority".

In 1961, Thomas Schelling's The Strategy of Conflict used game theory to radically reenvision the US-Soviet relationship and establish the basis of international relations for the rest of the Cold War. Now, Anne-Marie Slaughter - one of Foreign Policy's Top 100 Global Thinkers from 2009 to 2012, and the first woman to serve as director of the State Department Office of Policy Planning - applies network theory to develop a new set of strategies for the post-Cold War world.

Burns highlights the two facets of Rand's work that make her a perennial draw for those on the right: Her promotion of capitalism, and her defense of limited government. Both sprang from her early, bitter experience of life under Communism, and became among the most deeply enduring of her messages, attracting a diverse audience of college students and intellectuals, business people and Republican Party activists, libertarians and conservatives.

As one of the most prominent thinkers in the history of classical liberalism, he contributed extensively to social and political theory, and political economy. Mill died before completing this book but the work contains substantial food for thought. He discusses the attitude toward property of the poorer classes of society, and contends that socio-economic matters pertinent to society ought to be examined anew by every successive generation. Mills also provides an in-depth review of the various Utopian Socialists of the nineteenth century.

We live in an age when the pursuit of authenticity—from living our 'best life' to eating artisan food—matters more and more to us, but where the forces of inauthenticity seem to be taking over. Our world is full of people and products that are not what they seem. We no longer know whether we are talking to a person or a machine. But we can fight back—and this award-winning book shows us how. Authenticity argues that although our counterfeit culture is shaped by the most powerful forces of evolution, economics and technology, we can still come together to reclaim reality.

Often considered the foundation of political liberalism, John Locke's Two Treatises of Government was first published anonymously in 1689, in the wake of England's Glorious Revolution. In The First Treatise of Government, Locke refutes the idea of divine monarchy, while The Second Treatise of Government articulates Locke's philosophy of government, which he based upon his theories of natural rights and the social contract.

In the first half of the twentieth century the Keynesian brand of economics, which saw government spending as a necessary spur to economic growth, prevailed. Then in the 1970s, conservatives fought back. Once they got people to believe a few simple ideas instead—that only the free market could produce growth, that taxes and regulation stifle growth—the battle was won.

Loving Life demonstrates that morality is not a matter of divine revelation nor social convention nor personal opinion but a matter of the factual requirements of human life and personal happiness. Biddle shows how a true morality is derived logically from observable facts, what in essence such a morality demands, and why it is a matter of pure self-interest.

Some books emerge from a lifetime of hard-won knowledge. Robert D. Kaplan has learned, from a career spent reporting on wars, revolutions, and international politics in Europe, the Middle East, and East Asia, that the essence of geopolitics is tragedy. In The Tragic Mind, he employs the works of ancient Greek dramatists, Shakespeare, German philosophers, and the modern classics to explore the central subjects of international politics: order, disorder, rebellion, ambition, loyalty to family and state, violence, and the mistakes of power.

Sólo sé que no sé nada. Pienso, luego existo. Todo lo sólido se desvanece en el aire. Dios ha muerto. Por medio de frases como esas, disparadores que estimulan el pensamiento, Darío Sztajnszrajber se propone sacar a la filosofía de los formatos que la hacen excluyente. Al hacerlo nos lleva a una conversación alucinada y alucinante con once ideas clásicas, tan pequeñas como para caber en un tuit y a la vez tan interminables como las búsquedas existenciales.

A rediscovery of patriotism as a virtue in line with the core values of democracy in an extremist age.

The first modern treatise of political philosophy, The Prince remains one of the world's most influential and widely read books. Machiavelli, whose name has become synonymous with expedient exercises of will, reveals nothing less than the secrets of power: how to gain it, how to wield it, and how to keep it. But curiously, this work of outspoken clarity has, for centuries, inspired myriad interpretations as to its author's true message.

Plato is perhaps the most significant philosopher who has ever lived, and The Republic, composed in Athens in about 375 BC, is widely regarded as his most famous dialogue. Its discussion of the perfect city and the perfect mind laid the foundations for Western culture and, for over 2,000 years, has been the cornerstone of Western philosophy.

Lysander Spooner (January 19, 1808 - May 14, 1887) was an American political philosopher, essayist, pamphlet writer, Unitarian, abolitionist, legal theorist, and entrepreneur of the 19th century. He was a strong advocate of the labor movement and severely anti-authoritarian and individualist in political views. Spooner was born on a farm in Athol, Massachusetts, on January 19, 1808, and died on May 14, 1887, in Boston.