Political Sociology

In vielen europäischen Ländern sind rechte Bewegungen im Aufwind. Oder mit den Worten Jan Zielonkas: Eine Konterrevolution ist in Gang gekommen. Im Jahr 1990 sah das noch ganz anders aus. Der Eiserne Vorhang war gefallen und Zielonkas Lehrer Ralf Dahrendorf begrüßte eine Revolution in Europa; es herrschten Euphorie und Aufbruchsstimmung.

In this time of tumult, when Britain is wrestling with the question of what sort of nation it wishes to be, its politics is stuck. Power is hoarded by a distant and unresponsive centre, and our two largest political parties have both been captured by those on their outer edges. Too many of us have been left politically homeless. In Start Again, Philip Collins, Times journalist and until recently a lifelong Labour voter, offers a road map to a different political destination.

In a remote corner of Oregon, James Pogue found himself at the heart of a rebellion. Granted unmatched access by Ammon Bundy to the armed occupation of the Malheur National Wildlife Refuge, Pogue met ranchers and militiamen ready to die fighting the federal government. He witnessed the fallout of communities riven by politics and the danger (and allure) of uncompromising religious belief. The occupation ended in the shooting death of one rancher, the imprisonment of dozens more, and a firestorm over the role of government that engulfed national headlines.

This landmark study of the Vietnamese conflict, examined through the lens of the revolutionary and counter-revolutionary movements in the rural province of Long An up until American intervention in the area, offers a human, balanced, penetrating account of war. Two new forewords by Robert K. Brigham of Vassar College and Jeffrey Record of the Air War College explore the book's enduring influence. A new end chapter offers previously unpublished scholarship on the conflict.

We are told that, when we vote and elect representatives, we gain a voice in government and its policies. Yet, it hasn't translated our preferences into higher living standards for the majority of us. In America, the wealthy few have built a system that works in their favor, while maintaining the illusion of democracy. American voters have little influence on policies engineered by lawmakers. Political scientists call it the "income bias", causing lawmakers to compete to satisfy preferences of donors from the top one percent instead of the middle class.

On a bright Phoenix morning, Elena Santiago opened her door to find her house surrounded by a platoon of federal immigration agents. Her children screamed as the officers handcuffed her and drove her away. Within hours, she was deported to the rough border town of Nogales, Sonora, with nothing but the clothes on her back. Her two-year-old daughter and 15-year-old son, both American citizens, were taken by the state of Arizona and consigned to foster care. Their mother's only offense: living undocumented in the United States.

Here Edgeofsports.com sportswriter Dave Zirin shows how sports express the worst, as well as the most creative and exciting, features of American society. Zirin explores how Janet Jackson's Super Bowl flash-time show exposed more than a breast, why the labor movement has everything to learn from sports unions, and why a new generation of athletes is no longer content to "play one game at a time" and is starting to get political.

America’s unique prosperity is based on its creation of a middle class. In the 20th century, that middle class provided the workforce, the educated skills, and the demand that gave life to the world’s greatest consumer economy. It was innovative and dynamic; it eclipsed old imperial systems and colonial archetypes. It gave rise to a dream: that if you worked hard and followed the rules you would prosper in America, and your children would enjoy a better life than yours. Incredibly, however, for more than 30 years, government and big business in America have conspired to roll back the American dream....

No one wants to be treated like an object, regarded as an item of property, or put up for sale. Yet many people frame personal autonomy in terms of self-ownership, representing themselves as property owners with the right to do as they wish with their bodies. Others do not use the language of property, but are similarly insistent on the rights of free individuals to decide for themselves whether to engage in commercial transactions for sex, reproduction, or organ sales. Drawing on analyses of rape, surrogacy, and markets in human organs, Our Bodies, Whose Property? challenges notions of freedom based on ownership of our bodies.

Dylan Ratigan is mad as hell. Infuriated by government corruption and corporate communism, incensed by banksters shaking down taxpayers, and despairing of an ailing health care system, an age-old dependency on foreign oil, and a failing educational system, Ratigan sees an America that has allowed itself to be swindled and robbed. In this book, his first, he rips the lid off our deeply crooked system—and offers a way out.

On the Swiss border with Austria in 1938, a police captain refuses to enforce a law barring Jewish refugees from entering his country. In the Balkans half a century later, a Serb from the war-blasted city of Vukovar defies his superiors in order to save the lives of Croats. At the height of the Second Intifada, a member of Israel's most elite military unit informs his commander he doesn't want to serve in the occupied territories.

Beautiful Souls explores the flipside of the banality of evil, mapping out what impels ordinary people to defy the sway of authority and convention.

Narrated by award winning narrator Mike Vendetti, Henry David argues that individuals should not permit governments to overrule or atrophy their consciences, and that they have a duty to avoid allowing such acquiescence to enable the government to make them the agents of injustice. Thoreau was motivated in part by his disgust with slavery and the Mexican-American War.

There is a war going on for the future of our country. Most people know that. What they may not know is that if Christians lose, the result won't merely be enduring public policy we disagree with, it will be a prison sentence for those who oppose it. We've all seen the attack coming. First the Supreme Court said kids can't pray in school. Then the Ten Commandments were ripped from the classrooms.

In cultures that champion the individual, guilt is advertised as the cornerstone of conscience. Yet while guilt holds individuals to personal standards, it proves impotent in the face of corrupt corporate policies. In recent yearswe have been asked to assuage our guilt about these problems as consumers by buying organic foods or fair-trade products, for example. Yet unless nearly everyone participates, the impact of individual consumer consciousness is microscopic.

The legality of same-sex marriage in the United States is a contentious subject. In the past few years the pro-marriage side has made a lot of progress, with the same-sex marriage states now numbering 35. The same-sex marriage debate polarizes opinion, and both sides have many supporters in the U.S.

Rising above the jeremiads characteristic of so much contemporary public debate, The Broken Hearth provides a powerful affirmation of family life and the matchless benefits it bestows on individuals and society as a whole.

It’s the Middle Class, Stupid! confirms what we have all suspected: Washington and Wall Street have really screwed things up for the average American. Work has been devalued. Education costs are out of sight. Effort and ambition have never been so scantily rewarded. Political guru James Carville and pollster extraordinaire Stan Greenberg argue that our political parties must admit their failures and the electorate must reclaim its voice, because taking on the wealthy and the privileged is not class warfare—it is a matter of survival.

The remarkable lengths Ruderman and Laker go to for the story - chasing down witnesses on the city's grimmest streets, sifting through archive boxes and hours of surveillance tape for crucial clues, and coaxing reluctant victims to come forward - put their determination to balance motherhood with the career they love to the ultimate test.

Author Dirk Eldredge demonstates how the drug war has led only to overcrowded courts and prisons, rising crime, official corruption, eroded civil rights and race relations, and new public-health crises. He makes the case for an alternative strategy: tightly controlled legalization accompanied by expanded drug education, prevention, research, and treatment programs.

For much of American history, evangelicalism was aligned with progressive political causes: nineteenth-century evangelicals fought for the abolition of slavery, universal suffrage, and public education. But contemporary conservative activists have defaulted on this majestic legacy, embracing instead an agenda virtually indistinguishable from the Republican Party platform.