Political Sociology

Blaze TV and top radio host Dana Loesch explains that the biggest political problem today is that the people who run this country have no idea what life is really like for ordinary Americans. In fact, they have contempt for the very people they claim to represent. When the owners of a small pizza parlor in Indiana were asked by the local press whether they would ever cater a gay wedding, they said no, citing their personal religious beliefs.

On April 4, 1968, the death of Martin Luther King, Jr., shocked the nation. Later that month, the Reverend John Brooks, a professor of theology at the College of the Holy Cross who shared Dr. King’s dream of an integrated society, drove up and down the East Coast searching for African American high school students to recruit to the school, young men he felt had the potential to succeed if given an opportunity. Among the twenty students he had a hand in recruiting that year were Clarence Thomas and Theodore Wells....

Seen as godless by the religious and weak by the atheists, secularism mostly has been misunderstood. In How to Be Secular, Berlinerblau argues for a return to America’s hard-won secular tradition; the best way to protect religious diversity and freedom lies in keeping an eye on the encroachment of each into the other. Berlinerblau passionately defends the virtues of secularism, reminds us what it is and what it can protect, and urges us to mobilize around its cause, which is for all Americans to continue to enjoy freedom for - and from - religion.

In this compelling new book, relying on original reporting from the most dangerous corners of Rio to the halls of power in Washington, DC, Dave Zirin examines how sports and politics are colliding in remarkable fashion in Brazil, opening up an international conversation on the culture, economics, and politics of sports.

Evangelicalism in America has cracked, split on the shoals of the 2016 presidential election and its aftermath, leaving many wondering if they want to be in or out of the evangelical tribe. The contentiousness brought to the fore surrounds what it means to affirm and demonstrate evangelical Christian faith amid the messy and polarized realities gripping our country and world. Who or what is defining the evangelical social and political vision? Is it the Gospel or is it culture?

On a Thursday in November of 2013, Guadalupe Morales waited anxiously with her sister-in-law and their four small children. Every Latino man who drove away from their shared apartment above a small auto repair shop that day had failed to return - arrested, one by one, by ICE agents and local police. As the two women discussed what to do next, a SWAT team clad in body armor and carrying assault rifles stormed the room. In Separated, William D. Lopez examines the lasting damage done by this daylong act of collaborative immigration enforcement in Washtenaw County, Michigan.

Dylan Ratigan is mad as hell. Infuriated by government corruption and corporate communism, incensed by banksters shaking down taxpayers, and despairing of an ailing health care system, an age-old dependency on foreign oil, and a failing educational system, Ratigan sees an America that has allowed itself to be swindled and robbed. In this book, his first, he rips the lid off our deeply crooked system—and offers a way out.

The remarkable lengths Ruderman and Laker go to for the story - chasing down witnesses on the city's grimmest streets, sifting through archive boxes and hours of surveillance tape for crucial clues, and coaxing reluctant victims to come forward - put their determination to balance motherhood with the career they love to the ultimate test.

How shall we live? The answer to this question examines our culture's attitudes toward free time, home and food. Are corporate profits really the measure of success? Are increasingly long work hours productive of happiness and satisfaction? Can we lead lives devoid of spirituality?

Provocative political commentator Arianna Huffington yanks back the curtain on the unholy alliance of CEOs, politicians, lobbyists, and Wall Street bankers who have shown a brutal disregard for those in office cubicles and on factory floors.

This book explores the idea that table activities - the mealtime rituals of food preparation, serving, and dining - lay the foundation for a proper education on the value of civility, the importance of the common good, and what it means to be a good citizen. The arts of conversation and diplomatic speech are learned and practiced at tables, and a political history of food practices recasts thoughtfulness and generosity as virtues that enhance civil society and democracy.

In 1983 Chicago elected Harold Washington as the city's first black mayor. This is the story of Washington's improbable victory over Jane Byrne, heir to the late Richard J. Daley's political empire, and over Daley's eldest son. It's the story of a coalition outside the party's mainstream coming to power and ruling in the country's most political of cities. In Fire on the Prairie, Gary Rivlin reveals the personalities and philosophies of those who were at the center of events, from black separatists such as Lu Palmer to community organizers such as Jesse Jackson....

A woman of contradictions, "a gun-toting, lesbian, feminist, voted-for-Reagan activist", Tammy Bruce is standing in line to become the next Ann Coulter. The "left wing" is engaged in an enormous conspiracy to make moral values relative, to undercut pride and patriotism in our country, to destroy Christian ideology at any cost, to pollute the minds of our youth by means of leftist professors who rewrite history, and to hijack the justice system through morally bankrupt trial lawyers.

For most of Western history, Sitaraman argues, constitutional thinkers assumed economic inequality was inevitable and inescapable - and they designed governments to prevent class divisions from spilling over into class warfare. The American Constitution is different. Compared to Europe and the ancient world, America was a society of almost unprecedented economic equality, and the founding generation saw this equality as essential for the preservation of America's republic.

In this powerful and culminating work about a group of inner-city children he has known for many years, Jonathan Kozol returns to the scene of his prize-winning books Rachel and Her Children and Amazing Grace, and to the children he has vividly portrayed, to share with us their fascinating journeys and unexpected victories as they grow into adulthood. For nearly 50 years Jonathan has pricked the conscience of his readers by laying bare the savage inequalities inflicted upon children for no reason but the accident of being born to poverty within a wealthy nation.

Gli esperti di politica fanno sempre più fatica a orientarsi in un territorio mobile, di cui è facile smarrire la mappa. Anche perché concentrano l'attenzione sui protagonisti della ribalta politica - i governi, le istituzioni, i partiti - e trascurano il retroscena sociale. In particolare, ignorano quei "microclimi d'opinione" che improntano i mondi locali e i rapporti interpersonali. In questo modo, però, molti fenomeni diventano invisibili e inspiegabili.

If you've always suspected that factions on the Left are trying to destroy the values that define our civilization, this book proves it. Through The Death of Right and Wrong, author, activist, and pundit Tammy Bruce takes you inside the chilling world of the Left - a place where morals and decency have been turned on their heads and the crisp distinction between Right and Wrong has been blurred into a mushy, gray mess.

L'accelerazionismo è Legione: proprio come il demone biblico, esso è una miriade di forze contrastanti, uno spettro multiforme che aspetta di incarnarsi e gridare il proprio nome. Non è una via d'uscita dal capitalismo, né un'alternativa valida in cui sperare: è soprattutto una nuova e radicale modalità di vivere il presente e le sue infinite contraddizioni".

Quando o desemprego aumenta, um grande incêndio deflagra ou uma pandemia surge, para onde olham os portugueses? A quem exigem soluções e atribuem responsabilidades? É muito provável que se virem instintivamente para o governo.

El movimiento estudiantil del 68, nadie lo duda, cambió para siempre a México. Paco Ignacio Taibo II ha rescatado sus notas de entonces y las reflexiones que han venido después, para evitar que el tiempo desgaste el detalle de lo ocurrido y mantener viva la memoria de una generación con la voluntad de cambiar este país a través de la movilización social. En 68 Taibo II busca dar respuesta a algunas preguntas que, a más de cuatro décadas, rondan en la cabeza de quienes vivieron los sucesos, y de las generaciones posteriores que no quieren ignorar de dónde venimos.