Political Sociology

This landmark study of the Vietnamese conflict, examined through the lens of the revolutionary and counter-revolutionary movements in the rural province of Long An up until American intervention in the area, offers a human, balanced, penetrating account of war. Two new forewords by Robert K. Brigham of Vassar College and Jeffrey Record of the Air War College explore the book's enduring influence. A new end chapter offers previously unpublished scholarship on the conflict.

Here Edgeofsports.com sportswriter Dave Zirin shows how sports express the worst, as well as the most creative and exciting, features of American society. Zirin explores how Janet Jackson's Super Bowl flash-time show exposed more than a breast, why the labor movement has everything to learn from sports unions, and why a new generation of athletes is no longer content to "play one game at a time" and is starting to get political.

Cuando Helena Maleno llegó a Marruecos en 2002 con su hijo, dos maletas y un proyecto laboral de tres meses no podía imaginar hasta qué punto aquel país y la lucha por los derechos de las poblaciones migrantes que lo atravesaban transformarían su vida para siempre. Ya instalada en Tánger de forma definitiva, Helena se adentró en los asentamientos provisionales de los bosques que rodean Ceuta y Melilla y empezó a denunciar sin descanso las violaciones de derechos de aquellos que buscan cruzar, por tierra o por mar, una frontera que les permita alcanzar Europa.

Deutschland im Jahr 2019. Billig, konsumfreundlich und auf Nur-nicht-drüber-Nachdenken getrimmt. Gewerkschaften gelten als unsexy, faire Bezahlung ist kein Thema. Dabei gibt es immer mehr Menschen, deren Einkommen nicht zum Leben reicht. Investigativ-Autorin Anette Dowideit nimmt die Löhne und Gehälter verschiedener Branchen unter die Lupe und fragt: Wer ist eigentlich noch Mittelschicht? Ehemals angesehene Berufe rutschen in Richtung Prekariat ab: Pilot, Stewardess, Lehrer, Krankenschwester.

Once upon a time, any mention of California triggered unpleasant reminders of Ronald Reagan and right-wing tax revolts, ballot propositions targeting undocumented immigrants, and racist policing that sparked two of the nation's most devastating riots. In fact, California confronted many of the challenges the rest of the country faces now - decades before the rest of us. Today, California is leading the way on addressing climate change, low-wage work, immigrant integration, overincarceration, and more.

In a remote corner of Oregon, James Pogue found himself at the heart of a rebellion. Granted unmatched access by Ammon Bundy to the armed occupation of the Malheur National Wildlife Refuge, Pogue met ranchers and militiamen ready to die fighting the federal government. He witnessed the fallout of communities riven by politics and the danger (and allure) of uncompromising religious belief. The occupation ended in the shooting death of one rancher, the imprisonment of dozens more, and a firestorm over the role of government that engulfed national headlines.

On a bright Phoenix morning, Elena Santiago opened her door to find her house surrounded by a platoon of federal immigration agents. Her children screamed as the officers handcuffed her and drove her away. Within hours, she was deported to the rough border town of Nogales, Sonora, with nothing but the clothes on her back. Her two-year-old daughter and 15-year-old son, both American citizens, were taken by the state of Arizona and consigned to foster care. Their mother's only offense: living undocumented in the United States.

On the Swiss border with Austria in 1938, a police captain refuses to enforce a law barring Jewish refugees from entering his country. In the Balkans half a century later, a Serb from the war-blasted city of Vukovar defies his superiors in order to save the lives of Croats. At the height of the Second Intifada, a member of Israel's most elite military unit informs his commander he doesn't want to serve in the occupied territories.

Beautiful Souls explores the flipside of the banality of evil, mapping out what impels ordinary people to defy the sway of authority and convention.

In this time of tumult, when Britain is wrestling with the question of what sort of nation it wishes to be, its politics is stuck. Power is hoarded by a distant and unresponsive centre, and our two largest political parties have both been captured by those on their outer edges. Too many of us have been left politically homeless. In Start Again, Philip Collins, Times journalist and until recently a lifelong Labour voter, offers a road map to a different political destination.

No one wants to be treated like an object, regarded as an item of property, or put up for sale. Yet many people frame personal autonomy in terms of self-ownership, representing themselves as property owners with the right to do as they wish with their bodies. Others do not use the language of property, but are similarly insistent on the rights of free individuals to decide for themselves whether to engage in commercial transactions for sex, reproduction, or organ sales. Drawing on analyses of rape, surrogacy, and markets in human organs, Our Bodies, Whose Property? challenges notions of freedom based on ownership of our bodies.

In cultures that champion the individual, guilt is advertised as the cornerstone of conscience. Yet while guilt holds individuals to personal standards, it proves impotent in the face of corrupt corporate policies. In recent yearswe have been asked to assuage our guilt about these problems as consumers by buying organic foods or fair-trade products, for example. Yet unless nearly everyone participates, the impact of individual consumer consciousness is microscopic.

It’s the Middle Class, Stupid! confirms what we have all suspected: Washington and Wall Street have really screwed things up for the average American. Work has been devalued. Education costs are out of sight. Effort and ambition have never been so scantily rewarded. Political guru James Carville and pollster extraordinaire Stan Greenberg argue that our political parties must admit their failures and the electorate must reclaim its voice, because taking on the wealthy and the privileged is not class warfare—it is a matter of survival.

Author Dirk Eldredge demonstates how the drug war has led only to overcrowded courts and prisons, rising crime, official corruption, eroded civil rights and race relations, and new public-health crises. He makes the case for an alternative strategy: tightly controlled legalization accompanied by expanded drug education, prevention, research, and treatment programs.

America's middle class, the driver of so much of our economic success and political stability, is rapidly disappearing, forcing us to confront the fear that we are slipping as a nation - that our children and grandchildren will enjoy fewer opportunities and face a lower standard of living than we did. It's the dark flipside of the American Dream - an American Nightmare of our own making.

Quando o desemprego aumenta, um grande incêndio deflagra ou uma pandemia surge, para onde olham os portugueses? A quem exigem soluções e atribuem responsabilidades? É muito provável que se virem instintivamente para o governo.

As Christian: The Politics of a Word in America shows, for many American Christians, concepts like liberty and equality are rooted in the transcendent claims about human nature that Christianity offers. Democracy, equality under the law, and other basic principles of American government are seen as depending on the Christian faith's sustenance and support. Yet despite this presumed consensus, differing Christian beliefs have led to dispute and disagreement about what American society and government should look like.

There is a war going on for the future of our country. Most people know that. What they may not know is that if Christians lose, the result won't merely be enduring public policy we disagree with, it will be a prison sentence for those who oppose it. We've all seen the attack coming. First the Supreme Court said kids can't pray in school. Then the Ten Commandments were ripped from the classrooms.

For much of American history, evangelicalism was aligned with progressive political causes: nineteenth-century evangelicals fought for the abolition of slavery, universal suffrage, and public education. But contemporary conservative activists have defaulted on this majestic legacy, embracing instead an agenda virtually indistinguishable from the Republican Party platform.

Do you want the greatest political and societal challenges of the day to be addressed with thoughtful, reality-based solutions rather than with cherry-picked quotations from scripture? Do you want to shrink religion - especially fundamentalist religion - to the point that it plays no noticeable role in public life? Do you want right-wing religious leaders to be so unpopular that politicians avoid them rather than pander to them for endorsements? This book illustrates specific, actionable steps for facilitating fundamentalist religion's decline.

Award-winning journalist J. Malcolm Garcia's essays highlight the struggle, survival, and endurance of average people affected by the injustices of America's remorseless mammoth institutions and public indifference. They include families and small businesses still recovering from the BP oil spill; the man sentenced to life in prison for transporting drugs to save his son's life; the widows of soldiers who died, not in war, but from toxic fumes at their bases; and the Iraqi interpreter who was promised American asylum, only to arrive and be forced to live in poverty.