Political Sociology

In We're Still Here, Jennifer M. Silva tells a deep, multi-generational story of pain, place, and politics that will endure long after the Trump administration. Drawing on over 100 interviews with black, white, and Latino working-class residents of a declining coal town in Pennsylvania, Silva reveals how the decline of the American Dream is lived and felt. The routines and rhythms of traditional working-class life such as manual labor, unions, marriage, church, and social clubs have diminished.

Deutschland im Jahr 2019. Billig, konsumfreundlich und auf Nur-nicht-drüber-Nachdenken getrimmt. Gewerkschaften gelten als unsexy, faire Bezahlung ist kein Thema. Dabei gibt es immer mehr Menschen, deren Einkommen nicht zum Leben reicht. Investigativ-Autorin Anette Dowideit nimmt die Löhne und Gehälter verschiedener Branchen unter die Lupe und fragt: Wer ist eigentlich noch Mittelschicht? Ehemals angesehene Berufe rutschen in Richtung Prekariat ab: Pilot, Stewardess, Lehrer, Krankenschwester.

Once upon a time, any mention of California triggered unpleasant reminders of Ronald Reagan and right-wing tax revolts, ballot propositions targeting undocumented immigrants, and racist policing that sparked two of the nation's most devastating riots. In fact, California confronted many of the challenges the rest of the country faces now - decades before the rest of us. Today, California is leading the way on addressing climate change, low-wage work, immigrant integration, overincarceration, and more.

In a remote corner of Oregon, James Pogue found himself at the heart of a rebellion. Granted unmatched access by Ammon Bundy to the armed occupation of the Malheur National Wildlife Refuge, Pogue met ranchers and militiamen ready to die fighting the federal government. He witnessed the fallout of communities riven by politics and the danger (and allure) of uncompromising religious belief. The occupation ended in the shooting death of one rancher, the imprisonment of dozens more, and a firestorm over the role of government that engulfed national headlines.

On a bright Phoenix morning, Elena Santiago opened her door to find her house surrounded by a platoon of federal immigration agents. Her children screamed as the officers handcuffed her and drove her away. Within hours, she was deported to the rough border town of Nogales, Sonora, with nothing but the clothes on her back. Her two-year-old daughter and 15-year-old son, both American citizens, were taken by the state of Arizona and consigned to foster care. Their mother's only offense: living undocumented in the United States.

On the Swiss border with Austria in 1938, a police captain refuses to enforce a law barring Jewish refugees from entering his country. In the Balkans half a century later, a Serb from the war-blasted city of Vukovar defies his superiors in order to save the lives of Croats. At the height of the Second Intifada, a member of Israel's most elite military unit informs his commander he doesn't want to serve in the occupied territories.

Beautiful Souls explores the flipside of the banality of evil, mapping out what impels ordinary people to defy the sway of authority and convention.

In this time of tumult, when Britain is wrestling with the question of what sort of nation it wishes to be, its politics is stuck. Power is hoarded by a distant and unresponsive centre, and our two largest political parties have both been captured by those on their outer edges. Too many of us have been left politically homeless. In Start Again, Philip Collins, Times journalist and until recently a lifelong Labour voter, offers a road map to a different political destination.

Drawing on more than a decade of research and hundreds of interviews, Robert Wuthnow brings us into America's small towns, farms, and rural communities to paint a rich portrait of the moral order -the interactions, loyalties, obligations, and identities - underpinning this critical segment of the nation. Wuthnow demonstrates that to truly understand rural Americans' anger, their culture must be explored more fully. Moving beyond simplistic depictions of the residents of America's heartland, The Left Behind offers a clearer picture of how this important population will influence the nation's political future.

No one wants to be treated like an object, regarded as an item of property, or put up for sale. Yet many people frame personal autonomy in terms of self-ownership, representing themselves as property owners with the right to do as they wish with their bodies. Others do not use the language of property, but are similarly insistent on the rights of free individuals to decide for themselves whether to engage in commercial transactions for sex, reproduction, or organ sales. Drawing on analyses of rape, surrogacy, and markets in human organs, Our Bodies, Whose Property? challenges notions of freedom based on ownership of our bodies.

In cultures that champion the individual, guilt is advertised as the cornerstone of conscience. Yet while guilt holds individuals to personal standards, it proves impotent in the face of corrupt corporate policies. In recent yearswe have been asked to assuage our guilt about these problems as consumers by buying organic foods or fair-trade products, for example. Yet unless nearly everyone participates, the impact of individual consumer consciousness is microscopic.

It’s the Middle Class, Stupid! confirms what we have all suspected: Washington and Wall Street have really screwed things up for the average American. Work has been devalued. Education costs are out of sight. Effort and ambition have never been so scantily rewarded. Political guru James Carville and pollster extraordinaire Stan Greenberg argue that our political parties must admit their failures and the electorate must reclaim its voice, because taking on the wealthy and the privileged is not class warfare—it is a matter of survival.

Author Dirk Eldredge demonstates how the drug war has led only to overcrowded courts and prisons, rising crime, official corruption, eroded civil rights and race relations, and new public-health crises. He makes the case for an alternative strategy: tightly controlled legalization accompanied by expanded drug education, prevention, research, and treatment programs.

America's middle class, the driver of so much of our economic success and political stability, is rapidly disappearing, forcing us to confront the fear that we are slipping as a nation - that our children and grandchildren will enjoy fewer opportunities and face a lower standard of living than we did. It's the dark flipside of the American Dream - an American Nightmare of our own making.

Quando o desemprego aumenta, um grande incêndio deflagra ou uma pandemia surge, para onde olham os portugueses? A quem exigem soluções e atribuem responsabilidades? É muito provável que se virem instintivamente para o governo.

経済学者・官僚がこっそり読んだ『奇跡の経済教室』待望の第2弾。政治家に読ませたい本No.1!

この一冊でニュースの読み方が変わる！正々堂々と生きる「価値基準」を持つことができる！社会学者・宮台真司が、旬のニュースや事件にフォーカスし、この社会の〝問題の本質〟を解き明かした名著が新書版で誕生。

De los mítines a las mañaneras: claves para entender el éxito político de AMLO. Sobre Andrés Manuel López Obrador se ha escrito bastante y desde distintas perspectivas, pero en limitadas ocasiones de manera objetiva. Yolanda Meyenberg Leycegui se vale de las herramientas de análisis de la Ciencia Política y la Historia para ofrecernos la visión de un personaje que, a lo largo de su travesía política, ha adoptado muchos arquetipos para, finalmente, llegar a la Presidencia de la República con el de redentor.

読まれると経済学者・官僚が困る本ナンバー1 経済常識が180度変わる衝撃! 第1部 経済の基礎知識をマスターしよう

Desde as grandes manifestações de 2013, boa parte dos brasileiros possui uma única pergunta: o que está acontecendo com o país? Muitas pessoas se sentem em um trem desgovernado por causa de transformações profundas que o Brasil sofreu nos últimos anos, sem saber como dar sentido, viver e combater o caos diário.

As Christian: The Politics of a Word in America shows, for many American Christians, concepts like liberty and equality are rooted in the transcendent claims about human nature that Christianity offers. Democracy, equality under the law, and other basic principles of American government are seen as depending on the Christian faith's sustenance and support. Yet despite this presumed consensus, differing Christian beliefs have led to dispute and disagreement about what American society and government should look like.