Political Tradition

Overlooking the Border continues the dialogue surrounding the social history of Jerusalem. Based on ethnographic fieldwork, the book juxtaposes Israeli and Palestinian personal narratives about the past with contemporary museum exhibits, street plaques, tourism, and real estate projects that are reshaping the city since the decline of the peace process and the second intifada. As sites of memory, Jerusalem's homes, streets, and natural areas form the setting for emotionally charged narratives about belonging and rights to place.

What is property, and why does our species have it? In The Property Species, Bart J. Wilson explores how humans acquire, perceive, and know the custom of property and why this might be relevant to understanding how property works in the 21st century. Arguing that neither the sciences nor the humanities synthesizes a full account of property, the book offers a cross-disciplinary compromise that is sure to be controversial: Property is a universal and uniquely human custom.

The Theme is Freedom presents a new reading of the American Revolution, the Declaration of Independence, the constitutional founding, and the religious clauses of the First Amendment. Evans draws the conclusion that our liberties have always been dependent of the religious traditions of the West - directly contrary to accepted theory.

Historian Doug Rossinow examines how the cooperation and the creative tension between left-wing radicals and liberal reformers advanced many of the most important political values of the 20th century, including free speech, freedom of conscience, and racial equality. Visions of Progress chronicles the broad alliances of radical and liberal figures who were driven by a particular concept of social progress - a transformative vision in which the country would become fundamentally more democratic.

In 2003 Rachel Aspden arrived in Egypt as a 23-year-old journalist. She found a country on the brink of change. The two thirds of Egypt's eight million citizens under the age of 30 were stifled, broken, and frustrated, caught between a dictatorship that had nothing to offer them and their autocratic parents' generation, defined by tradition and obedience. In January 2011 the young people's patience ran out.