Political Tradition

The cosmopolitan political tradition in Western thought begins with the Greek Cynic Diogenes, who, when asked where he came from, responded that he was a citizen of the world. Rather than declaring his lineage, city, social class, or gender, he defined himself as a human being, implicitly asserting the equal worth of all human beings. Nussbaum pursues this "noble but flawed" vision of world citizenship as it finds expression in figures of Greco-Roman antiquity, Hugo Grotius in the 17th century, Adam Smith during the 18th century, and various contemporary thinkers.

In Conservatism, Roger Scruton offers listeners an invitation into the world of political philosophy by explaining the history and evolution of the conservative movement over the centuries. With the clarity and authority of a gifted teacher, he discusses the ideology's perspective on civil society, the rule of law, freedom, morality, property, rights, and the role of the state. In a time when many claim that conservatives lack a unified intellectual belief system, this book makes a very strong case to the contrary, one that politically-minded listeners will find compelling and refreshing.

Magic and politics seem like unlikely bedfellows, but in The King in Orange, author John Michael Greer goes beyond superficial memes and extreme partisanship to reveal the unmentionable realities that spawned the unexpected presidential victory of an elderly real-estate mogul turned reality-TV star and which continue to drive the deepening divide that is now the defining characteristic of American society.

This sharp and engaging collection of essays by leading governmental scholar Cass R. Sunstein examines shifting understandings of what's normal and how those shifts account for the feminist movement, the civil rights movement, the rise of Adolf Hitler, the rise of gun rights, the response to COVID-19, and changing understandings of liberty. Prevailing norms include the principle of equal dignity, the idea of not treating the press as an enemy of the people, and the social unacceptability of open expressions of racial discrimination.

In an inspiring narrative history, Jeff Biggers reframes today's battles as a continuum of a vibrant American tradition. Resistance is a chronicle of the courageous resistance movements that have insured the benchmarks of our democracy - movements that served on the front lines of the American Revolution, the defense of the Constitution and Bill of Rights, the defeat of fascism during World War II, and landmark civil rights and environmental protection achievements.

For decades, Western intellectuals believed that the dominance of secular liberalism was inevitable. With the supposed triumph of modernism and its chief export globalism, such a future appeared irreversible. And yet, to the surprise of scholar and statesman alike, traditional religions are making a comeback all over the world, challenging secularization’s monopoly over the public square. In this thought-provoking book, you will discover why the resurgence of religion means that a new conservative age is rising all over the globe.

The grandson of an eminent ayatollah and the son of an Iranian diplomat, journalist Hooman Majd is uniquely qualified to explain contemporary Iran's complex and misunderstood culture to Western listeners. The Ayatollah Begs to Differ provides an intimate look at a paradoxical country that is both deeply religious and highly cosmopolitan, authoritarian yet informed by a history of democratic and reformist traditions.

What is property, and why does our species have it? In The Property Species, Bart J. Wilson explores how humans acquire, perceive, and know the custom of property and why this might be relevant to understanding how property works in the 21st century. Arguing that neither the sciences nor the humanities synthesizes a full account of property, the book offers a cross-disciplinary compromise that is sure to be controversial: Property is a universal and uniquely human custom.

In 2003 Rachel Aspden arrived in Egypt as a 23-year-old journalist. She found a country on the brink of change. The two thirds of Egypt's eight million citizens under the age of 30 were stifled, broken, and frustrated, caught between a dictatorship that had nothing to offer them and their autocratic parents' generation, defined by tradition and obedience. In January 2011 the young people's patience ran out.