Religion History United States

Written primarily for undergraduate classes in American religious history and organized chronologically, this new textbook presents the broad scope of the story of religion in the American colonies and the United States. While following certain central narratives, including the long shadow of Puritanism, the competition between revival and reason, and the defining role of racial and ethnic diversity, the book tells the story of American religion in all its historical and moral complexity.

Americans long viewed the world as a realm of suffering heathens whose lands and lives needed their intervention to flourish. The term "heathen" fell out of common use by the early 1900s, leading some to imagine that racial categories had replaced religious differences. But the ideas underlying the figure of the heathen did not disappear. Heathen reveals a key source of American exceptionalism and a prism through which Americans have defined themselves as a progressive and humanitarian nation even as supposed heathens have drawn on the same to counter this national myth.

Millions of American families have turned to The Book of Virtues and The Moral Compass by William J. Bennett for moral guidance in troubled times. Our Sacred Honor offers inspiration and instruction as well -- this time of a particularly American sort.

At the heart of the nation's spiritual history are audacious and often violent scenes. But the Puritans and the shining city on the hill give us just one way to understand the United States. Rather than recite American history from a Christian vantage point, Peter Manseau proves that what really happened is worth a close, fresh look.

The belief that Native Americans might belong to the fabled “lost tribes of Israel” - Israelites driven from their homeland around 740 BCE - took hold among Anglo-Americans and Indigenous peoples in the United States during its first half century. In Lost Tribes Found, Matthew W. Dougherty explores what this idea can tell us about religious nationalism in early America.

During the last three decades of the 20th century, evangelical leaders and conservative politicians developed a political agenda that thrust "family values" onto the nation's consciousness. The family values agenda created a bond between evangelicalism and political conservatism. Family Values and the Rise of the Christian Right chronicles how the family values agenda became so powerful in American political life and why it appealed to conservative evangelical Christians.

John Fea offers a thoroughly researched, evenhanded primer on whether America was founded to be a Christian nation, as many evangelicals assert, or a secular state, as others contend. He approaches the title's question from a historical perspective, helping listeners see past the emotional rhetoric of today to the recorded facts of our past. This updated edition reports on the many issues that have arisen in recent years concerning religion's place in American society.

From colonial times into the 20th century, our laws and court cases ignored atheism, assuming that all good Americans were religious. Only in the 20th century, with the passage of laws allowing for conscientious objection to war, did nonbelief enter debates about religious liberty. Still, today every one of the 20 states has God written into its constitution. God is everywhere in American public life. R. Laurence Moore and Isaac Kramnick explore both God's omnipresence and the dramatic rise in nonbelievers that has led to an "atheist awakening" intent on holding the country to its secular principles.

In Inventing a Christian America, Green, a leading historian of religion and politics, explores the historical record that is purported to support the popular belief in America's religious founding and status as a Christian nation.

The Chosen Wars tells the dramatic story of how Judaism redefined itself in America in the 18th and 19th centuries - the personalities that fought each other and shaped its evolution and, importantly, the force of the American dynamic that prevailed over an ancient religion. Determined to take their places as equals in the young nation, American Jews rejected identity as a separate nation and embraced a secular America. Judaism became an American religion.

Charles Coffin's The Story of Liberty, originally published in 1879, is not America's story alone. It belongs to all those who are enjoying freedom and liberty in any part of the world. And it belongs to all nations that will yet serve Him. As we reach back into the records of history to observe the hand of the Great Author of all liberty, we will find direction for the days ahead and discover the keys we need to understand and interpret the future.

Benjamin Franklin: Cultural Protestant follows Franklin's remarkable career through the lens of the trends and innovations that the Protestant Reformation started (both directly and indirectly) almost two centuries earlier. His work as a printer, civic reformer, institution builder, scientist, inventor, writer, self-help dispenser, politician, and statesmen was deeply rooted in the culture and outlook that Protestantism nurtured.

This is a story of power, set against Puritan America and the English Civil War. Williams's interactions with King James, Francis Bacon, Oliver Cromwell, and his mentor Edward Coke set his course, but his fundamental ideas came to fruition in America, as Williams, though a Puritan, collided with John Winthrop's vision of his "City upon a Hill."

God's Country is the first book to tell the complete story of Christian Zionism in American political and religious thought - from the Puritans to 9/11. It identifies three sources of American Christian support for a Jewish state: 1. Covenant, or the idea of an ongoing relationship between God and the Jewish people, 2. Prophecy, or biblical predictions of return to the Promised Land, and 3. Cultural affinity, based on shared values and similar institutions.

In American Gospel (literally meaning the "good news about America"), New York Times best-selling author Jon Meacham sets the record straight on the history of religion in American public life. As Meacham shows, faith, meaning a belief in a higher power, and the sense that we are God's chosen, has always been at the heart of our national experience, from Jamestown to the Constitutional Convention to the Civil Rights Movement to September 11th.

Francis J. Bremer focuses on the role of religion in the settlement of the Plymouth Colony and how those values influenced political, intellectual, and cultural aspects of New England life 150 years before the American Revolution. He traces the Puritans' persecution in early 17th-century England for challenging the established national church and the difficulties they faced as refugees in the Netherlands in the 1610s.

The writing of history is always in terms of a framework, a philosophical and ultimately religious conceptual structure in the mind of the historian. To the orthodox Christian, the shabby incarnations of the reigning historiographies are both absurd and offensive. A Christian historiography and a Christian revisionism are thus for him moral imperatives. These essays are studies in Christian revisionism. There purpose is to call attention those aspects of American history that are currently neglected.

In this compact audiobook, David L. Holmes offers a clear, concise and illuminating look at the spiritual beliefs of our founding fathers. He begins with an informative account of the religious culture of the late colonial era, surveying the religious groups in each colony. In particular, he sheds light on the various forms of deism that flourished in America, highlighting the profound influence this intellectual movement had on the founding generation.

In this new audiobook, Hall makes the airtight case that America's Founders were not deists; that they did not create a "godless" Constitution; that even Jefferson and Madison did not want a high wall separating church and state; that most Founders believed the government should encourage Christianity; and that they embraced a robust understanding of religious liberty for biblical and theological reasons. In addition, Hall explains why and how the Founders' views are absolutely relevant today.

In Detestable and Wicked Arts, Paul B. Moyer places early New England's battle against black magic in a transatlantic perspective. Moyer provides an accessible and comprehensive examination of witch prosecutions in the Puritan colonies that discusses how their English inhabitants understood the crime of witchcraft, why some people ran a greater risk of being accused of occult misdeeds, and how gender intersected with witch-hunting.