Religion History United States

The soul of America is far more than a concept—it is a people. Even the most sacred principles mean very little unless lived out passionately by an informed citizenry. In The Portable Patriot, you’ll find a carefully assembled sampling of American history’s most formative words, written by the people who made that extraordinary history. Speeches and sermons, essays and extracts, poems and proclamations illumine such values as independence, virtue, humility, bravery, thrift, prayer, liberty, and reliance on God.

On July 2, 1822, Denmark Vesey, a formerly enslaved man, was hanged in Charleston, South Carolina. He was convicted of plotting what might have been the largest insurrection against slaveholders in US history. Witnesses claimed that Vesey appealed to numerous biblical texts to promote and justify the revolt.

Scholars and popular authors regularly claim that Christianity, at least orthodox Christianity, has fostered oppression and intolerance. A common narrative is that liberty and equality have been advanced primarily when America's leaders embrace progressive manifestations of religion or reject faith altogether. This book demonstrates that Christianity is responsible for advancing liberty and equality for all citizens.

The culture wars have distorted the dramatic story of how Americans came to worship freely. Many activists on the right maintain that the United States was founded as a "Christian nation". Many on the left contend that the Founders were secular or Deist and that the First Amendment was designed to boldly separate church and state throughout the land. None of these claims are true, argues Beliefnet.com editor in chief Steven Waldman.

This fascinating history, based on meticulous research into the correspondence and documentation of the Founding Fathers, from the crafting of the Declaration of Independence to the signing of the peace treaty with Britain, sheds light on how the Judeo-Christian worldview motivated the Founding Fathers, influenced national independence, inspired our foundational documents, and established the American nation.

God's Country is the first book to tell the complete story of Christian Zionism in American political and religious thought - from the Puritans to 9/11. It identifies three sources of American Christian support for a Jewish state: 1. Covenant, or the idea of an ongoing relationship between God and the Jewish people, 2. Prophecy, or biblical predictions of return to the Promised Land, and 3. Cultural affinity, based on shared values and similar institutions.

In 1620, separatists from the Church of England set sail across the Atlantic aboard the Mayflower. Understanding themselves as spiritual pilgrims, they left to preserve their liberty to worship God in accordance with their understanding of the Bible. There exists, however, an alternative, more dispiriting version of their story. In it, the Pilgrims are religious zealots who persecuted dissenters and decimated the Native peoples through warfare and by stealing their land. The Pilgrims' definition of liberty was, in practice, very narrow.

While not every Founding Father was a Christian, a Bible-believer, or a paragon of virtue and not every leader has honored the Bible nor appreciated its influence, there is an undeniable history of leaders who’ve been intimately acquainted with the contents of the Bible, who’ve studied its scriptures and respected its teachings. Journey with Robert J. Morgan as he teaches about the Bible’s role in the defining moments and impact on the people of our nation’s history, reminding us of the beauty at the intersection of faith and country.

From colonial times into the 20th century, our laws and court cases ignored atheism, assuming that all good Americans were religious. Only in the 20th century, with the passage of laws allowing for conscientious objection to war, did nonbelief enter debates about religious liberty. Still, today every one of the 20 states has God written into its constitution. God is everywhere in American public life. R. Laurence Moore and Isaac Kramnick explore both God's omnipresence and the dramatic rise in nonbelievers that has led to an "atheist awakening" intent on holding the country to its secular principles.

In Inventing a Christian America, Green, a leading historian of religion and politics, explores the historical record that is purported to support the popular belief in America's religious founding and status as a Christian nation.

Christianity takes an astonishing variety of forms in America, from churches that cherish traditional modes of worship to evangelical churches and fellowships, Pentecostal churches, social-action churches, megachurches, and apocalyptic churches - congregations ministering to believers of diverse ethnicities, social classes, and sexual orientations. Nor is this diversity a recent phenomenon, despite many Americans' nostalgia for an undeviating “faith of our fathers” in the days of yore.

The Chosen Wars tells the dramatic story of how Judaism redefined itself in America in the 18th and 19th centuries - the personalities that fought each other and shaped its evolution and, importantly, the force of the American dynamic that prevailed over an ancient religion. Determined to take their places as equals in the young nation, American Jews rejected identity as a separate nation and embraced a secular America. Judaism became an American religion.

No Justice is the harrowing story of Robbie Tolan, who early on one New Year's Eve morning, found himself being rushed to the hospital. A White police officer had shot him in the chest after mistakenly accusing him of stealing his own car...while in his own driveway.

Narcissa Whitman (1808-1847) was a missionary in Oregon Country and one of the first white women west of the Rocky Mountains. She started the Whitman Mission along the Oregon Trail. These are her letters and accounts of missionary work among the Native American tribes in the Columbia Plateau region in what is today Washington state.

In this compact audiobook, David L. Holmes offers a clear, concise and illuminating look at the spiritual beliefs of our founding fathers. He begins with an informative account of the religious culture of the late colonial era, surveying the religious groups in each colony. In particular, he sheds light on the various forms of deism that flourished in America, highlighting the profound influence this intellectual movement had on the founding generation.

The belief that Native Americans might belong to the fabled “lost tribes of Israel” - Israelites driven from their homeland around 740 BCE - took hold among Anglo-Americans and Indigenous peoples in the United States during its first half century. In Lost Tribes Found, Matthew W. Dougherty explores what this idea can tell us about religious nationalism in early America.

In Detestable and Wicked Arts, Paul B. Moyer places early New England's battle against black magic in a transatlantic perspective. Moyer provides an accessible and comprehensive examination of witch prosecutions in the Puritan colonies that discusses how their English inhabitants understood the crime of witchcraft, why some people ran a greater risk of being accused of occult misdeeds, and how gender intersected with witch-hunting.

This is a brief highly digestable history of the Catholic experience in British America, which shaped the development of the colonies and the nascent republic in the 17th and 18th centuries. Historian Robert Emmett Curran begins his account with the English reformation, which helps us to understand the Catholic exodus from England, Ireland, and Scotland that took place over the nearly two centuries that constitute the colonial period.

Among the pressing concerns of Americans in the first century of nationhood were day-to-day survival, political harmony, exploration of the continent, foreign policy, and - fixed deeply in the collective consciousness - hell and eternal damnation. The fear of fire and brimstone and the worm that never dies exerted a profound and lasting influence on Americans' ideas about themselves, their neighbors, and the rest of the world.

Charles Coffin's The Story of Liberty, originally published in 1879, is not America's story alone. It belongs to all those who are enjoying freedom and liberty in any part of the world. And it belongs to all nations that will yet serve Him. As we reach back into the records of history to observe the hand of the Great Author of all liberty, we will find direction for the days ahead and discover the keys we need to understand and interpret the future.