Religion History United States

Though they may seem to be dividing the country irreparably, today's heated cultural and political battles between right and left, progressives and the Tea Party, religious and secular are far from unprecedented. In this engaging and important work, Stephen Prothero reframes the current debate, viewing it as the latest in a number of flashpoints that have shaped our national identity.

Brother Mackey sets out to dispel the notion that George Washington, the first president of the United States of America, was anything but a Freemason. He provides ample documentary evidence to support what now has become a common claim. But Mackey goes beyond simply showing us proof that Washington's masonic initiation took place; he shows us that George was a Mason in his heart.

A groundbreaking look at the strange friendship between George Whitefield and Benjamin Franklin, who together defined what it means to be an American. They were the most famous men in America. They came from separate countries, followed different philosophies, and led dissimilar lives. But they were fast friends. No two people did more to shape America in the mid-1700s.

Bestselling author and ghost historian MJ Wayland explores America's haunted heritage. As well as visiting some of the most famous ghost cases of the time, the author also uncovers ghost stories that have never seen print in over a hundred and fifty years!

At the beginning of the 16th century, a religious revolution shattered the outward appearance of conformity among Europe's Roman Catholics...a conformity that had been the basis of Western European unity for over a thousand years. Why did it happen? In this brilliant history, Professor Mosse exposes the crisis of the Papacy in preceeding centuries and shows how the need for reform was continually being delayed until it was simply too late.

“When the odds were stacked against us - and there have been many times when the great experiment we call America could have and should have failed - did God intervene to save us?” That question, posed by authors Chris and Ted Stewart, is the foundation for this remarkable book. And the examples they cite provide compelling evidence that the hand of Providence has indeed preserved the United States of America on multiple occasions.

For much of American history, evangelicalism was aligned with progressive political causes: nineteenth-century evangelicals fought for the abolition of slavery, universal suffrage, and public education. But contemporary conservative activists have defaulted on this majestic legacy, embracing instead an agenda virtually indistinguishable from the Republican Party platform.

The best example of a country, from beginning to end, is Israel's history as told in the Bible. Because they did not follow God's commandments, they eventually lost their country for over two thousand years. This book examines Israel's history and compares it to what we are doing in America today. There are several sins we are practicing today in America that are the same as Israel's. I list some of the sins we are practicing today and the Bible's condemnation of those sins.

At a time when the separation of church and state is under attack as never before, Freethinkers offers a powerful defense of the secularist heritage that gave Americans the first government in the world founded not on the authority of religion but on the bedrock of human reason. In impassioned, elegant prose, celebrated author Susan Jacoby traces more than 200 years of secularist activism, beginning with the fierce debate over the omission of God from the Constitution.

What does it mean to be a Jewish woman in America? In a gripping historical narrative, Pamela S. Nadell weaves together the stories of a diverse group of extraordinary people - from the colonial-era matriarch Grace Nathan and her great-granddaughter, poet Emma Lazarus, to labor organizer Bessie Hillman and the great justice Ruth Bader Ginsburg, to scores of other activists, workers, wives, and mothers who helped carve out a Jewish American identity.

New England has always had a special place in the national memory. Its rich folklore and colorful history is woven into the national identity, and destinations such as Plymouth Rock, the lighthouses of Maine, and Vermont's autumn leaves are quintessential symbols of the United States. But New England has always had a dark side, a strange side. Monsters and ghosts lurk in its woods and old houses, and strange monuments that may be from a forgotten civilization puzzle local investigators.

In this highly original approach to the history of the US, James Moore focuses on the extraordinary role that prayer has played in every area of American life, from the time of the first settlers to the present day and beyond.

God in the White House explores the paradox of Americans' expectation that presidents should simultaneously trumpet their religious views and relationship to God while supporting the separation of church and state. Balmer tells the story of the politicization of religion in the last half of the 20th century, as well as the "religionization" of our politics. He reflects on the implications of this shift, which have reverberated in both our religious and political worlds, and offers a new lens through which to see not only these extraordinary individuals, but also our current political situation.

This dissertation is an effort to think through the complexities of how African American literature interacts with what I am terming the notion of uncalling made visible by the heterodox Christianities that fall out of the scope of the Black. In other words, I analyze Black religiosity as an enactment of radical Black collectivity in counterdistinction to a politics of recognition. I argue it is this figure of the uncalled, operating out of heterodox Black religiosities, that can offer an alternative model for liberation and healing that is not bound up in outward cries for recognition.

Scholars and popular authors regularly claim that Christianity, at least orthodox Christianity, has fostered oppression and intolerance. A common narrative is that liberty and equality have been advanced primarily when America's leaders embrace progressive manifestations of religion or reject faith altogether. This book demonstrates that Christianity is responsible for advancing liberty and equality for all citizens.

In this new audiobook, Hall makes the airtight case that America's Founders were not deists; that they did not create a "godless" Constitution; that even Jefferson and Madison did not want a high wall separating church and state; that most Founders believed the government should encourage Christianity; and that they embraced a robust understanding of religious liberty for biblical and theological reasons. In addition, Hall explains why and how the Founders' views are absolutely relevant today.

The culture wars have distorted the dramatic story of how Americans came to worship freely. Many activists on the right maintain that the United States was founded as a "Christian nation". Many on the left contend that the Founders were secular or Deist and that the First Amendment was designed to boldly separate church and state throughout the land. None of these claims are true, argues Beliefnet.com editor in chief Steven Waldman.

This is a brief highly digestable history of the Catholic experience in British America, which shaped the development of the colonies and the nascent republic in the 17th and 18th centuries. Historian Robert Emmett Curran begins his account with the English reformation, which helps us to understand the Catholic exodus from England, Ireland, and Scotland that took place over the nearly two centuries that constitute the colonial period.

Among the pressing concerns of Americans in the first century of nationhood were day-to-day survival, political harmony, exploration of the continent, foreign policy, and - fixed deeply in the collective consciousness - hell and eternal damnation. The fear of fire and brimstone and the worm that never dies exerted a profound and lasting influence on Americans' ideas about themselves, their neighbors, and the rest of the world.

The indigenous peoples of the Americas have widespread beliefs related to personal guardian spirits. Natives believe that for any success in life there must be protection by a supernatural power. And, in this, they are absolutely correct. The Natives deified guardian spirits since ancient times; and, as it turned out, not in vain because they are directly related to people, to their psyche. All the guardian spirits of the ancient Natives were part of nature.