Religion History United States

This second volume takes the listener through the agonies of World War Two, the call to America to assume global responsibilities in the rising Cold War, and with that, the rise to greatness in the 1950s and early 1960s of "Middle America". The narrative looks closely at the need of American citizens themselves to retake the initiative and duty of maintaining their own political sovereignty, to take action to preserve America's longstanding Christian tradition of "democracy from below". And most critically, it looks at the matter of America getting back into a covenant with God.

This particular volume (Volume One) begins with the period in the early 1600s when two very different English societies were established in the New World, one in Virginia and one in New England. The Virginia society simply re-created the rigidly class-based feudal society of the times. The New England society was a most unusual democracy of social equals, covenanted to live under God's—not man's—personal rule. These two American social types would find themselves in rather constant struggle....

The soul of America is far more than a concept—it is a people. Even the most sacred principles mean very little unless lived out passionately by an informed citizenry. In The Portable Patriot, you’ll find a carefully assembled sampling of American history’s most formative words, written by the people who made that extraordinary history. Speeches and sermons, essays and extracts, poems and proclamations illumine such values as independence, virtue, humility, bravery, thrift, prayer, liberty, and reliance on God.

I did extensive research for The Faith of the American Founding Fathers. And I was so deeply moved at their genuine, deep felt, Christian faith. When representatives were sent from each colony to form the Continental Congress, including independence from England, and a Constitution, they were all very strong Christian men of God. But I do not want you to just take my word for it. So I decided to compile quotations from some of the most noted Founding Fathers. It would be best to listen to the direct sayings and writings of the American Founding Fathers about their faith.

On July 2, 1822, Denmark Vesey, a formerly enslaved man, was hanged in Charleston, South Carolina. He was convicted of plotting what might have been the largest insurrection against slaveholders in US history. Witnesses claimed that Vesey appealed to numerous biblical texts to promote and justify the revolt.

This audiobook begins with a look at the ancient Israelites, Greeks, and Romans - as well as medieval feudalism and Calvin's Geneva, in laying the moral foundations for both feudal Virginia and Puritan New England. It looks at some early spiritual wanderings...and a great awakening that brought American back on course - in time to fend off a British effort to end America's spirit of independence. It covers the creation of the new republic, the growing divide over slavery, and the civil war that followed.

The writing of history is always in terms of a framework, a philosophical and ultimately religious conceptual structure in the mind of the historian. To the orthodox Christian, the shabby incarnations of the reigning historiographies are both absurd and offensive. A Christian historiography and a Christian revisionism are thus for him moral imperatives. These essays are studies in Christian revisionism. There purpose is to call attention those aspects of American history that are currently neglected.

The story of five best-selling novels beloved by evangelicals, the book industry they built, and the collective imagination they shaped. Who are evangelicals? And what is evangelicalism? Those attempting to answer these questions usually speak in terms of political and theological stances. But those stances emerge from an evangelical world with its own institutions - institutions that shape imagination as much as they shape ideology.

The belief that Native Americans might belong to the fabled “lost tribes of Israel” - Israelites driven from their homeland around 740 BCE - took hold among Anglo-Americans and Indigenous peoples in the United States during its first half century. In Lost Tribes Found, Matthew W. Dougherty explores what this idea can tell us about religious nationalism in early America.

Benjamin Franklin: Cultural Protestant follows Franklin's remarkable career through the lens of the trends and innovations that the Protestant Reformation started (both directly and indirectly) almost two centuries earlier. His work as a printer, civic reformer, institution builder, scientist, inventor, writer, self-help dispenser, politician, and statesmen was deeply rooted in the culture and outlook that Protestantism nurtured.

During the last three decades of the 20th century, evangelical leaders and conservative politicians developed a political agenda that thrust "family values" onto the nation's consciousness. The family values agenda created a bond between evangelicalism and political conservatism. Family Values and the Rise of the Christian Right chronicles how the family values agenda became so powerful in American political life and why it appealed to conservative evangelical Christians.

In Detestable and Wicked Arts, Paul B. Moyer places early New England's battle against black magic in a transatlantic perspective. Moyer provides an accessible and comprehensive examination of witch prosecutions in the Puritan colonies that discusses how their English inhabitants understood the crime of witchcraft, why some people ran a greater risk of being accused of occult misdeeds, and how gender intersected with witch-hunting.

Millions of American families have turned to The Book of Virtues and The Moral Compass by William J. Bennett for moral guidance in troubled times. Our Sacred Honor offers inspiration and instruction as well -- this time of a particularly American sort.

Could slavery get worse after centuries of it? It did in the slave South in the decades just before the Civil War. This book explores the expansion of slavery during the period, the growth of the mass-labor cotton and sugar plantations, the expulsion of the Native Americans, and the new types of repression.

As a reminder of God's role in the history and future of America, Newt and Callista Gingrich give listeners a look into the architecture and beauty of the nation's capital in Rediscovering God in America. Listeners will take a walk through Washington, DC, to view the nation's monuments and memorials, including the National Archives, where Thomas Jefferson's immortal words jump off the page. But this is not simply a walking tour of the city; this is a tour of American history.

The First Amendment to the US Constitution codified the principle that the government should play no role in favoring or supporting any religion, while allowing free exercise of all religions (including unbelief). More than two centuries later, the results from this experiment are overwhelming: The separation of church and state has shielded the government from religious factionalism, and the United States boasts a diverse religious culture unmatched anywhere in the world.

During the Age of Exploration, Native American tribes fell victim to European conquerors seeking legendary cities made of gold and other riches, attempts that were often made in vain. And yet of all the empires that were conquered across the continent, the one that continues to be most intimately associated with legends of gold and hidden riches is the Inca Empire.

From the moment Spanish conquistador Hernan Cortés first found and confronted them, the Aztecs have fascinated the world, and they continue to hold a unique place both culturally and in pop culture. Nearly 500 years after the Spanish conquered their mighty empire, the Aztecs are often remembered today for their major capital, Tenochtitlan, as well as being fierce conquerors of the Valley of Mexico who often engaged in human sacrifice rituals.

The racialized and exoticized cult of Voodoo occupies a central place in the popular image of the Crescent City. But as Kodi A. Roberts argues in Voodoo and Power, the religion was not a monolithic tradition handed down from African ancestors to their American-born descendants. Instead, a much more complicated patchwork of influences created New Orleans Voodoo, allowing it to move across boundaries of race, class, and gender.

Americans long viewed the world as a realm of suffering heathens whose lands and lives needed their intervention to flourish. The term "heathen" fell out of common use by the early 1900s, leading some to imagine that racial categories had replaced religious differences. But the ideas underlying the figure of the heathen did not disappear. Heathen reveals a key source of American exceptionalism and a prism through which Americans have defined themselves as a progressive and humanitarian nation even as supposed heathens have drawn on the same to counter this national myth.