Religious Classics

As a slave in the war-weary kingdom of Faelen, 17-year-old Nym isn’t merely devoid of rights, her Elemental kind are only born male and always killed at birth - meaning, she shouldn’t even exist. Standing on the auction block beneath smoke-drenched mountains, Nym faces her 15th sell. But when her hood is removed and her storm-summoning killing curse revealed, Nym is snatched up by a court advisor and given a choice: be trained as the weapon Faelen needs to win the war or be killed.

Caliban is a major character in The Tempest by Shakespeare. He is a deformed monster, the offspring of Sycrorax, a witch. Prospero, a magician who presides over the island where Caliban dwells, has made him a servant. This galls Caliban's spirit, as he believes himself to be the rightful ruler of the island. Setebos is the deity who was worshipped by Sycorax and is mentioned by Caliban in two scenes.

Friedrich Nietzsche'nin kaleme aldığı "Deccal", Batı felsefesinde derin izler bırakmış cesur ve provokatif bir eserdir. Nietzsche'nin sivri dili ve keskin zekâsıyla Hristiyanlık ve Batı ahlakını temelinden sarsan bu kitap, yazarın "Tanrı öldü" tezini daha da ileriye taşır.

In this historic memoir, Lee reflects on her life, her spiritual transformation, and her critical role in the Second Great Awakening - a movement that initiated a number of reforms. Today, it remains an important chronicle of faith and an invaluable record of a pioneer who broke through barriers of race, gender, and institutional inertia.

Das 1896 entstandene Stück greift auf einen zwar zeitbeschränkten Stoff zurück, der aber gerade in den wunderbar zarten Liebesszenen ins zeitlos Dichterische erhoben ist. Das Drama spielt im 16. Jahrhundert während der französischen Glaubenskriege; die Handlung beruht auf historischen Tatsachen, wobei sich Romain Rolland bisweilen sogar darauf beschränkt, geschichtlich überlieferte Texte wörtlich wiederzugeben. In dem historischen Rahmen spielt sich die erschütternde Liebestragödie eines neunzehnjährigen Mädchens, Johanna von Piennes, ab.

Punschlied (Ballade 1803): Vier Elemente, Innig gesellt, Bilden das Leben, Bauen die Welt. Preßt der Zitrone Saftigen Stern, Herb ist des Lebens Innerster Kern.

Punschlied I + II: Vier Elemente, Innig gesellt, Bilden das Leben, Bauen die Welt. Preßt der Zitrone Saftigen Stern! Herb ist des Lebens Innerster Kern.

Die Worte des Glaubens - Ballade 1797: Drei Worte nenn ich euch, inhaltschwer, Sie gehen von Munde zu Munde, Doch stammen sie nicht von außen her, Das Herz nur gibt davon Kunde, Dem Menschen ist aller Wert geraubt, Wenn er nicht mehr an die drei Worte glaubt.

Punschlied (Im Norden zu singen, Ballade 1803): Auf der Berge freien Höhen, In der Mittagssonne Schein, An des warmen Strahles Kräften Zeugt Natur den goldnen Wein. Und noch Niemand hat’s erkundet, Wie die große Mutter schafft; Unergründlich ist das Wirken, Unerforschlich ist die Kraft.

Schillers Ballade „Der Graf von Habsburg“ entstand 1803 und gehört zu seinen spätestens lyrischen Arbeiten. Auf den Stoff stieß er bei den Vorarbeiten zu Wilhelm Tell, als er sich mit der Geschichte der Schweiz befasste. Für Schiller eher eigentümlich setzt er hierin ganz auf die christliche Anschauung, dass ein tugendhaftes, gottesfürchtiges Leben noch auf Erden Belohnung findet.

Der Ring des Polykrates ist eine im Juni 1797 geschriebene Ballade Friedrich Schillers. Sie behandelt das Thema, dass größter Erfolg nur den umso gewisseren tiefen Sturz befürchten lässt. Die Handlung der Geschichte wird auf zwei Tage zusammengedrängt. Zwölf der sechzehn Strophen behandeln ein einzig von Erfolgsmeldungen unterbrochenes, allenfalls mehrstündiges Gespräch des Tyrannen Polykrates von Samos mit seinem Freund, dem auf der reichen Insel Samos zu Besuch weilenden Pharao Amasis.

In 1962 a cache of ancient urns was discovered in Antarctica dating back tens of thousands of years. They contained writings proving our ancestral myths and lore are actually rooted in the history and culture of a pre-glacial utopian civilization. Zandernatis - Predestination sets the scene and describes the opening of the most fascinating story contained in these texts: "The Song of Gorin", an epic poem describing what really led up to the fall of man in Paradise.

Celebrato in tutto il mondo come un tesoro spirituale, questo classico di grande successo ha ispirato milioni di persone a intraprendere il proprio viaggio di trasformazione interiore, per giungere a una vita nuova e più profondamente appagante.

Un fantástico viaje entre el Cielo y el Infierno En El Gran Divorcio, C. S. Lewis de nuevo utiliza su formidable talento para contar fábulas y alegorías. En un sueño, el escritor se sube a un autobús una tarde lloviznosa y se embarca en un increíble viaje por el Cielo y el Infierno. Este es el punto de partida para la profunda meditación sobre el bien y el mal. "Si insistimos en quedarnos con el Infierno (o incluso la Tierra) no veremos el Cielo: si aceptamos al Cielo no podremos quedarnos ni siquiera con el más pequeño e íntimo souvenir del Infierno."

Peter Hartley wrote the poems in this book in a little over a year but they represent many of the joys and some of the sorrows of a lifetime. They reflect a love of Labrador retrievers and penguins, cryptic crosswords, mountains and travel, wild and lonely places, the poetry of Hopkins, baroque music (especially Handel), a dislike for most modern art and architecture, and an extremely odd attitude towards cats. While nearing completion the author’s partner was struck down by motor neuron disease.

This rather incoherent work by Russian anarchist philosopher Michael Bakunin is described in a way that he described his own life: a fragment. Rife with criticisms on Christianity and the technocracy, Bakunin presses communist values without fear of bordering extremism. Listening to this work is like walking through Bakunin’s disjointed mind; often cutting off and starting mid-sentence, including footnotes several paragraphs long as if his thoughts suddenly start to wander, as well as ending rather abruptly mid-sentence.

At first, The Man Who Was Thursday seems no more than a detective story that also has both poetry and politics, as well. But it soon becomes a mystery that grows more mysterious, until it is nothing less than the mystery of creation itself.

Toward the end of the Hundred Years War between France and England, as Merlin predicted, a great warrior emerged, uniting a beleaguered nation and leading it to improbable victories. It was said this warrior was a messenger of God. And it may have been, for a country was saved and a kingdom restored. This great leader of men, this messenger who united a nation, was a 17-year-old maiden named Joan.

Ralph Waldo Emerson was an American philosopher, lecturer, essayist, and poet, who is best remembered for leading the Transcendentalist movement of the mid-19th century. He was a a champion of individualism and wrote dozens of essays. Most criics consider "Self-Reliance" his best. It has the most thorough statement of one of Emerson's repeating themes, the need for each individual to avoid conformity and false consistency.

Sherman longs for adventure and acceptance by his peers. So, heedless of his father's warnings, he follows the advice of his new "friends" and sneaks away to climb the mysterious mountain...only to encounter strange new enticements and dangers on its slopes. Like Pilgrim's Progress or Hind's Feet on High Places, this exciting allegory chronicles a young soul's awakening. Whether you're a youth striving to discover your own beliefs and values, or an adult seeking to help such a one, join Sherman and his friends for an unforgettable journey to God's Country!