Religious Ethics

La parola “blasfemia” viene dal latino blasphemia, a sua volta derivata dal greco βλασφημ?α, blasphemía, vocabolo composto dal verbo βλ?πτειν, bláptein, “ingiuriare”, e dal sostantivo φ?μη/φ?μα, phéme/pháma, “reputazione”. Ingiuriare reputazione! La bestemmia o blasfemia è una locuzione con contenuti dissacranti e svalutanti verso Dio, verso i santi, o più in generale verso quanto appartiene al mondo di Dio. Non lo so quale è il paese del mondo dove si bestemmia di più? Sicuramente l’Italia è un campione.

A inveja costuma ser algo que apontamos nos outros, mas se encararmos os fatos e admitirmos ser imperfeitos, encontrá-los em nós mesmos pode realmente melhorar nossas vidas, nossa atitude e nossa felicidade. Quando descobrimos onde nossos sentimentos estão errados, podemos agir e mudar nossa mentalidade. Muitas pessoas pensam na inveja como um pecado contra os outros, mas, na verdade, estamos fazendo isso conosco mesmos. Criamos nossa própria miséria olhando para os outros e nos comparando a eles.

O dinheiro pode ser usado tanto que é uma das coisas mais desejadas neste mundo. Mas enquanto algumas pessoas trabalham, são pagas ou administram um negócio honesto, outras roubam e trapaceiam para conseguir mais. E uma vez que eles têm mais, não é suficiente.

Preguiça , ou preguiça, não é algo que fazemos; pelo contrário, nao está fazendo algo que deveríamos que o torna tão pecaminoso. As palavras latinas " tristitia " ou "acedia" significam "sem cuidado". Quando paramos de cuidar, as coisas dão errado. Como a preguiça é tão destrutiva, especialmente quando na verdade não estamos fazendo algo errado?

La envidia es a menudo algo que señalamos en los demás, pero si nos enfrentamos a los hechos y admitimos que somos imperfectos, encontrarlos en nosotros mismos puede mejorar nuestras vidas, nuestra actitud y nuestra felicidad. Cuando descubrimos dónde están mal nuestros sentimientos, podemos tomar medidas y cambiar nuestra mentalidad. Mucha gente piensa en la envidia como un pecado contra los demás, pero en realidad, nos estamos haciendo esto a nosotros mismos. Creamos nuestra propia miseria mirando a los demás y comparándonos con ellos.

La pereza, o la pereza, no es algo que hacemos; más bien, no está haciendo algo que deberíamos que lo hace tan pecaminoso. Las palabras latinas " tristitia " o "acedia" significan "sin cuidado". Cuando dejamos de preocuparnos, las cosas salen mal. ¿Cómo es que la pereza es tan destructiva, especialmente cuando en realidad no estamos haciendo algo mal? ¿Qué dice la Biblia sobre la pereza? ¿Es siquiera se menciona allí? ¿Existe tal cosa como "buena pereza? ” ¿Con qué caras de pereza de la era moderna nos enfrentamos?

Jesus said, leave your material belongings to follow me. Televangelists say money is proof that Jesus loves you, and we accept all major credit cards. I once went to a church in San Diego, and the preacher's sermon was on tithing and how "we need to tithe and not be a spiritual leach". I never went back to church again. Well, that and some other reasons, for such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. And no wonder, for even Satan disguises himself as an angel of light.

A simple soul who believes in completely rational, eternal, and heavenly happiness can be possible for all. Starting with you! Irrespective of who we are, it would greatly help us understand the most reasonable and the most useful divine concepts like the soul. Importantly, you may reap benefits of it personally and for all. We all seek for more blissful, meaningful, reliable, and sustainable everyday lives, starting from our own selves.

Estas y muchas otras preguntas serán respondidas en este libro. Verá cómo el orgullo ha llevado a graves consecuencias, cómo se come en el núcleo de nuestra identidad y cómo podemos cambiar. Comprenderá por qué sucede todos los días y las muchas manifestaciones de esto.

The Bible and the Ballot demonstrates the proper use of scripture in contemporary political discussions. Christians regularly invoke the Bible to support their positions on many controversial political topics - gay marriage, poverty, war, religious liberty, immigration, the environment, etc. - and this book will help facilitate those conversations. Tremper Longman provides a hermeneutical approach to using the Bible in this manner, then proceeds topic by topic, citing important scriptures to be taken into consideration in each case and offering an evangelical interpretation.

In Thick and Thin: Moral Argument at Home and Abroad, Michael Walzer revises and extends the arguments in his influential Spheres of Justice, framing his ideas about justice, social criticism, and national identity in light of the new political world that has arisen in the past three decades. Walzer focuses on two different but interrelated kinds of moral argument: Maximalist and minimalist, thick and thin, local and universal.

Unscarred: Prayers for Healing is a spiritual self-help audiobook for anyone who has been abused physically, emotionally, and/or spiritually, or those who have been misused in relationships looking to heal and find forgiveness so that they can thrive. Bianca Modo takes you on a powerful journey inside her own struggles and creates an atmosphere of trust, forgiveness, overcoming guilt, shame, anxiety, and fear, and gives insight on the path of healing.

The Analects or Selected Sayings is an ancient Chinese text comprising sayings and wisdom teachings attributed to Confucius and his contemporaries, as well as fragmentary dialogues between the philosopher and his students. The Analects has been one of the most influential books in China for the last two millennia, and continues to contribute to Chinese and East Asian culture and thought.

A Flaming Arrow in God's Bow is a mixture of narrative or prose poetry, autobiography, and thoughts on God. Jesus Christ plays a major role in this book, as is fitting since he's really stepped up to playing a major role in my day to day life. I wrote this book with boldness, trying to show one person's unique view on sin, forgiveness, hope, repentance, and reawakening of the spirit. I wanted the book to be unique, and I believe I accomplished that goal. Buy this book, and judge for yourself.

This is an audiobook hoping to embolden doubt and sharpen unanswerable questions, all in the context of loving the self and one another. Ridiculously, it believes the world can be healed through such a hope. It is especially addressed to those allergic to the word “faith”, and others who feel confident and proud in the faith they profess or system of thought they live by. Humbling Faith helps us see how our beliefs, or non-beliefs, our belongings, and identities, often remain flawed, myopic, self-absorbed, unredeemed.

Dr. Worden carefully traces the historical shift through the centuries of Christianity through the Reformation on how profit-seeking and wealth are assumed to be related to the sin of greed. In short, making and accumulating money was thought by most major theologians for centuries to indicate the presence of greed, the love of more and more. The uncoupling of greed from earthly treasure began to take hold only with Aquinas amid novel pressures from Commercial Revolution.

Was passiert mit deinem Körper, wenn du stirbst? Was fühlst du - Trauer, Schmerz? Und dann, wenn dein Herzschlag verstummt ist? Was geschieht mit deinem Leichnam, bis du bestattet wirst? Wie wird man um dich trauern? Sterben, Tod und Trauer sind unumgänglich, für jeden von uns. Und doch wissen wir kaum etwas darüber. Wer diese Frage stellt, nähert sich einem Tabu - aber auch einer Wissenslücke. Minutiös und eindringlich beschreibt Roland Schulz, was wir während unserer letzten Tage und Stunden erleben.

This pamphlet evaluates Starbucks' corporate responsibility forays given the alternative need to fix managerial flaws down to the store level.

This booklet begins by applying Norman Vincent Peale's theory of positive thinking to leadership. From this basis in Christian leadership, the booklet goes on to consider integrity from a Christian standpoint. Christian ethical leadership is then modeled on the Biblical figures of the servant, shepherd, and steward.

Words communicate. Christians often use words to communicate to others; however, these words aren't understood by many of those outside the church. We can be so absorbed in our "christianese" that we don't realize others don't understand the jargon and cannot figure out what it is we mean by what we are saying. Static listeners will become aware of what we are saying so we can re-focus our thinking to communicate clearly to those outside the church.