Religious Fundamentalism

هدف القديس أثناسيوس في هذا الكتاب هو إثبات ألوهية الرب يسوع المسيح، الكلمة المتجسد.

In 1972, Perry Bulwer, a naive sixteen-year-old growing up in Port Alberni, a mill town on Vancouver Island, dropped out of high school to run away with the Children of God, one of a number of millennial Christian cults that sprang up in the 1960s and 1970s. Bulwer takes the listener on an extraordinary trip through the world of biblical literalism, fundamentalist endtime fantasies, paranormal spirituality, evangelical extremism, ritual abuse, and liberally interpreted Biblical teachings that were used to justify licentious sexual doctrines, evangelical prostitution, and child sexual abuse.

Are we on the brink of sacrificing science and history on the altar of fundamentalist ideology? Navigating the chasm between unyielding faith and empirical science, this memoir reveals a deeply personal struggle with Young Earth Creationism and religious fundamentalism. Indoctrinated at age six into a fundamentalist sect, the author is confronted with the undeniable evidence of science while simultaneously being torn by his church's warnings of eternal damnation for simply acknowledging reality.

There is a commonly accepted story about the rise of the Religious Right in the United States. It goes like this: With righteous fury, American evangelicals entered the political arena as a unified front to fight the legality of abortion after the Supreme Court’s 1973 Roe v. Wade decision. The problem is this story simply isn’t true.

These truths will come alive in your studies and excite you with fundamental principles of holiness as taught in the Scriptures.

Jeff Sharlet is the only journalist to have reported from inside the C Street House, the Fellowship residence known simply by its Washington, D.C., address. The house has lately been the scene of notorious political scandal, but more crucially, it is home to efforts to transform the very fabric of American democracy. And now, after laying bare its tenants' past in The Family, Sharlet reports from deep within fundamentalism in today's world.

This audiobook is divided into three parts. The first part "sclaffolding", attempts to sketch out the mechanicals of "evangelical desconstruction". The second part, "A Letter to a Friend" is the centerpiece of the audiobook, which is a personal, autobiographical account of my de- and re-construction experience. The third part consists of appendices - reference material aimed at re-orienting those who are skeptical and those who aren't sure where to get next in re-building their intellectual and spiritual lives as Christians.

In his latest investigative book Michael Baigent takes us to the assembly hall of the UN, the boardrooms of major businesses and powerful lobbying groups, the cabinet meetings of world leaders, the ranches of cattle breeders, the churches of the faithful, and the narrow winding streets of modern Jerusalem, revealing to us the many diverse, public, and clandestine figures behind a perilous messianic agenda.

A scientist and former evangelical argues that holding onto a belief in a literal, historical Adam has forced many Christians to reject science and become intellectually isolated from the modern world.

Lost Faith and Wandering Souls acknowledges the religious identity crisis of our time and the full power of the psychological journey. By looking beneath the surface at deep, lifelong dynamics, it shows a way past our losses individually and socially toward a healthier, inclusive spirituality.

Religionen werden maßgeblich durch ihre Medien geprägt – z. B. Judentum, Christentum und Islam von ihren jeweiligen Alphabeten und dem darauf basierenden Denken. Digitalisierung bedeutet daher auch, dass Kirchen und Religionen immer weniger als unabhängige Akteure erscheinen, sondern als Varianten von "Religion" insgesamt wahrgenommen werden. Gegen den Trend zur globalen Vereinheitlichung stemmen sich religiöse Fundamentalisten, die seriöse Wissenschaften, freiheitliche Gesellschaften und andere Religionen bekämpfen.

The story of five best-selling novels beloved by evangelicals, the book industry they built, and the collective imagination they shaped. Who are evangelicals? And what is evangelicalism? Those attempting to answer these questions usually speak in terms of political and theological stances. But those stances emerge from an evangelical world with its own institutions - institutions that shape imagination as much as they shape ideology.

R. Scott Okamoto had no idea that his job as an English teacher at an evangelical Christian college meant facing bigotry as an Asian American and faux intellectualism as a teacher—and what it would mean for his own journey.

We're made to look passive, dissociated, and defeated. If we're not pot-bellied beer drinkers or egoistic morons, no one wants to watch the broadcast. What happened to John Wayne, Matt Dillon, and G.I. Joe? Men who knew their strengths, understood their roles, believed in hard-nosed Christian values. Well, they're not dead; in fact, they're alive and well buried inside each one of us, waiting to emerge like the heroes they are. All they need is a reminder of what our God-given nature is. It's time for us to go back to the very beginning and dissect exactly who we are as men.

In 2009, the Good News Club came to the public elementary school where journalist Katherine Stewart sent her children. The Club, which is sponsored by the Child Evangelism Fellowship, bills itself as an after-school program of "Bible study." But Stewart soon discovered that the Club's real mission is to convert children to fundamentalist Christianity and encourage them to proselytize to their "unchurched" peers, all the while promoting the natural but false impression among the children that its activities are endorsed by the school.

Fundamentalism reeks. If fundamentalism reeked for one or two reasons, we may not need to address it. But fundamentalism reeks for a multitude of reasons. Fundamentalism reeks for at least 95 reasons.

In the history of the Moody Bible Institute, founded in 1886 by shoe salesman turned revivalist Dwight Lyman Moody, Timothy Gloege finds an answer to why Christian ethics seem to go hand in hand with free-market capitalism.

Frank Schaeffer has a problem with Dawkins, Hitchens, Harris, Dennett, and the rest of the New Atheists—the self-anointed “Brights.” He also has a problem with the Rick Warrens and Tim LaHayes of the world—the religious fundamentalists. The problem is that he doesn’t see much of a difference between the two camps. As Schaeffer puts it, they “often share the same fallacy: truth claims that reek of false certainties.

A cross-section of five frontline leaders in the controversial emerging church movement shed informative light on their beliefs and basic message to help us understand whether it’s all about new methods or a new message or both.

Sekter findes overalt i vores samfund, men de kan være svære at få øje på. De eksisterer dog i bedste velgående, og der er mange. I serien SEKTENS GREB fortæller tidligere medlemmer fra blandet andet Jehovas Vidner, Faderhuset, og Evangelist/Powerhouse om deres vej ind og ud af et sekterisk miljø. Vi går bag om de problematikker, som sekter skaber. Vi tager hele rejsen fra den første kontakt og rekruttering til sekten, til sektens psykologi, livet i en sekt, livet som pårørende, exit og de ofte meget store kon­sekvenser, det har at have tilhørt en sekt.