Religious Fundamentalism

Benjamin L. Corey thought he was suffering a crisis of faith, but it turned out to be a spiritual awakening. Corey became aware that the constant fear of hell and judgment that defined his Christian faith was out of sync with the idea that God acts from love and promises to deliver us from fear. In the wake of this realization came newfound insights - from reading the Bible to reexamining American life and the church's role in the wider world.

A scientist and former evangelical argues that holding onto a belief in a literal, historical Adam has forced many Christians to reject science and become intellectually isolated from the modern world.

The current controversy over teaching evolution in the public schools has grabbed front-page headlines and topped news broadcasts all across the United States. In the Beginning investigates the movement that has ignited debate in state legislatures and at school board meetings. Reaching back to the origins of antievolutionism in the 1920s, and continuing to the promotion of intelligent design today, Michael Lienesch skillfully analyzes one of the most formidable political movements of the 20th century.

The Book of Revelation is by far the most explosive prophecy of our day, and many people are now convinced that we are living in the time period that John the mystic wrote about nearly 2000 years ago. With the advent of the 21st Century, hundreds of religious cults and biblical scholars, and the major religions of Islam, Christianity and Judaism are all predicting some type of catastrophic global upheaval. However, as mankind has been reminded for centuries, no one knows the hour or the day when all of this will suddenly happen.

An eye-opening and hard-hitting work, When Religion is an Addiction not only puts the political activities of the right-wing in a new perspective, but explains how liberal responses have often enabled religious addiction to thrive. Dr. Minor applies contemporary understandings of addictions to the extreme Christian right-wing in the United States and concludes that for them religion is functioning as a process addiction. Crucial to the addictiveness of such religion is its obsession with human depravity, the ultimate expression of low self-worth.

Socialists Don’t Sleep is about all the sneaky ways the secular left has pressed socialism into American politics and life - and why Christians are the only ones who can stop it. Socialists Don’t Sleep tells how America has gone from a country of rights coming from God, not government, to a country that embraces socialism - where the government’s now expected to pretty much provide from cradle to grave. Cheryl K. Chumley, award-winning journalist and contributing editor to The Washington Times, explains how to return the country to its glory days.

Jungian analysts Vlado Solc and George J. Didier set out to explore the psychological dynamics and causes of religious fundamentalism and fanaticism. The book offers an in-depth psychological analysis of what happens when a person becomes possessed by the unconscious energies of the self.

When a white, middle-class, Christian, heterosexual, able-bodied man begins to question all of these cultural realities that he has been raised within, something is sure to give. The cultural fishbowl is sure to be cracked. Woven is such a story. The gradual awakening of a man to his gender, economic, and racial privilege. It is the story of growing up within contemporary evangelicalism, the dissatisfaction that began to arise, and the subsequent journey of self-discovery. Woven is a story of dissatisfaction. A story of struggling and wrestling, and questioning.

Christian Fundamentalism is a doctrine and a discourse in tension. Fundamentalists describe themselves as both marginal and a majority. They announce the imminent end of the world, while building massive megachurches and political lobbying organizations. They speak of the need for purity and separation from the outside world, while continually innovating in their search for more effective and persuasive ways to communicate with and convert outsiders.

Eye-opening accounts of heroic resistance to religious extremism. From Karachi to Tunis, Kabul to Tehran, across the Middle East, North Africa, South Asia, and beyond, these trailblazers often risked death to combat the rising tide of fundamentalism within their own countries. But this global community of writers, artists, doctors, musicians, museum curators, lawyers, activists, and educators of Muslim heritage remains largely invisible, lost amid the heated coverage of Islamist terror attacks on one side and abuses perpetrated against suspected terrorists on the other.

Must you believe something to be saved? Does the kingdom of God include non-Christians? Is hell for real and forever? These are big questions. Hard questions. Questions that divide Christians along conservative and liberal lines. Conservatives love their beliefs and liberals believe in their love. Each pushes the other to opposite extremes. Fundamentalists imply that it doesn’t matter how we live as long as we believe in Jesus, while some Emergent Christians respond that it doesn’t matter what we believe as long as we live like him.

In war zones witnessing widespread conflict, what makes life at all worth living? When chaos becomes a way of life in places where religion and violence intersect, what do people hold on to? If religious belief is, as Christopher Hitchens argues, the cause of wars and genocide, then is faith the cure?

In the history of the Moody Bible Institute, founded in 1886 by shoe salesman turned revivalist Dwight Lyman Moody, Timothy Gloege finds an answer to why Christian ethics seem to go hand in hand with free-market capitalism.

A cross-section of five frontline leaders in the controversial emerging church movement shed informative light on their beliefs and basic message to help us understand whether it’s all about new methods or a new message or both.

We're made to look passive, dissociated, and defeated. If we're not pot-bellied beer drinkers or egoistic morons, no one wants to watch the broadcast. What happened to John Wayne, Matt Dillon, and G.I. Joe? Men who knew their strengths, understood their roles, believed in hard-nosed Christian values. Well, they're not dead; in fact, they're alive and well buried inside each one of us, waiting to emerge like the heroes they are. All they need is a reminder of what our God-given nature is. It's time for us to go back to the very beginning and dissect exactly who we are as men.

The Scarlet Virgins is a memoir of one woman's journey through the Christian Purity Movement. It wrestles with the experiences and temptations of her and her peers, including the temptation of apostasy, addiction, alcoholism, anorexia, depression, self-harm, and suicide. The author seeks to restore the truth to broken souls: It is Christ who makes us pure.

Ralph Waldo Emerson was an American philosopher, lecturer, essayist, and poet, who is best remembered for leading the Transcendentalist movement of the mid-19th century. He was a a champion of individualism and wrote dozens of essays. Most criics consider "Self-Reliance" his best. It has the most thorough statement of one of Emerson's repeating themes, the need for each individual to avoid conformity and false consistency.

Il presente audiolibro (narrato da Antonello Macchiaroli) è stato elaborato sulla base dell'ultima edizione dell'opera pubblicata in Firenze il 1865 dalla Tipografia Claudiana con il titolo "Gesù e Gesuita" di Napoléon Roussel (15 novembre 1805-1878). L'originale del libro in argomento, ha sopravvissuto sufficientemente per non essere più protetto dai diritti di copyright che sono scaduti per diventare di pubblico dominio. "...un gesuita, con la bolla Unigenitus alla mano, divenne l`arbitro della Francia e la riempì di terrore."

The Chinese New Year is certainly an interesting time of year, not just for those that celebrate it first-hand but for anyone to witness or observe as an important global phenomenon. The changing date of the holiday fluctuates from January to February on today's calendar because, as with all traditional Chinese holidays, it follows the lunar calendar. This tradition can be seen throughout parts of Asia and is not limited to just the mainland of China.

Have you cringed at the grisly sight of a chopped off right or left hand? Or perhaps you are someone who was taught to believe such actions are sanctioned by God or Allah? If so, where did you get this belief?