Religious Fundamentalism

Religionen werden maßgeblich durch ihre Medien geprägt – z. B. Judentum, Christentum und Islam von ihren jeweiligen Alphabeten und dem darauf basierenden Denken. Digitalisierung bedeutet daher auch, dass Kirchen und Religionen immer weniger als unabhängige Akteure erscheinen, sondern als Varianten von "Religion" insgesamt wahrgenommen werden. Gegen den Trend zur globalen Vereinheitlichung stemmen sich religiöse Fundamentalisten, die seriöse Wissenschaften, freiheitliche Gesellschaften und andere Religionen bekämpfen.

When a white, middle-class, Christian, heterosexual, able-bodied man begins to question all of these cultural realities that he has been raised within, something is sure to give. The cultural fishbowl is sure to be cracked. Woven is such a story. The gradual awakening of a man to his gender, economic, and racial privilege. It is the story of growing up within contemporary evangelicalism, the dissatisfaction that began to arise, and the subsequent journey of self-discovery. Woven is a story of dissatisfaction. A story of struggling and wrestling, and questioning.

Benjamin L. Corey thought he was suffering a crisis of faith, but it turned out to be a spiritual awakening. Corey became aware that the constant fear of hell and judgment that defined his Christian faith was out of sync with the idea that God acts from love and promises to deliver us from fear. In the wake of this realization came newfound insights - from reading the Bible to reexamining American life and the church's role in the wider world.

The Chinese New Year is certainly an interesting time of year, not just for those that celebrate it first-hand but for anyone to witness or observe as an important global phenomenon. The changing date of the holiday fluctuates from January to February on today's calendar because, as with all traditional Chinese holidays, it follows the lunar calendar. This tradition can be seen throughout parts of Asia and is not limited to just the mainland of China.

Ralph Waldo Emerson was an American philosopher, lecturer, essayist, and poet, who is best remembered for leading the Transcendentalist movement of the mid-19th century. He was a a champion of individualism and wrote dozens of essays. Most criics consider "Self-Reliance" his best. It has the most thorough statement of one of Emerson's repeating themes, the need for each individual to avoid conformity and false consistency.

The Book of Revelation is by far the most explosive prophecy of our day, and many people are now convinced that we are living in the time period that John the mystic wrote about nearly 2000 years ago. With the advent of the 21st Century, hundreds of religious cults and biblical scholars, and the major religions of Islam, Christianity and Judaism are all predicting some type of catastrophic global upheaval. However, as mankind has been reminded for centuries, no one knows the hour or the day when all of this will suddenly happen.

Frank Schaeffer has a problem with Dawkins, Hitchens, Harris, Dennett, and the rest of the New Atheists—the self-anointed “Brights.” He also has a problem with the Rick Warrens and Tim LaHayes of the world—the religious fundamentalists. The problem is that he doesn’t see much of a difference between the two camps. As Schaeffer puts it, they “often share the same fallacy: truth claims that reek of false certainties.

Have you cringed at the grisly sight of a chopped off right or left hand? Or perhaps you are someone who was taught to believe such actions are sanctioned by God or Allah? If so, where did you get this belief?

In 2009, the Good News Club came to the public elementary school where journalist Katherine Stewart sent her children. The Club, which is sponsored by the Child Evangelism Fellowship, bills itself as an after-school program of "Bible study." But Stewart soon discovered that the Club's real mission is to convert children to fundamentalist Christianity and encourage them to proselytize to their "unchurched" peers, all the while promoting the natural but false impression among the children that its activities are endorsed by the school.

An eye-opening and hard-hitting work, When Religion is an Addiction not only puts the political activities of the right-wing in a new perspective, but explains how liberal responses have often enabled religious addiction to thrive. Dr. Minor applies contemporary understandings of addictions to the extreme Christian right-wing in the United States and concludes that for them religion is functioning as a process addiction. Crucial to the addictiveness of such religion is its obsession with human depravity, the ultimate expression of low self-worth.

Eye-opening accounts of heroic resistance to religious extremism. From Karachi to Tunis, Kabul to Tehran, across the Middle East, North Africa, South Asia, and beyond, these trailblazers often risked death to combat the rising tide of fundamentalism within their own countries. But this global community of writers, artists, doctors, musicians, museum curators, lawyers, activists, and educators of Muslim heritage remains largely invisible, lost amid the heated coverage of Islamist terror attacks on one side and abuses perpetrated against suspected terrorists on the other.

Lost Faith and Wandering Souls acknowledges the religious identity crisis of our time and the full power of the psychological journey. By looking beneath the surface at deep, lifelong dynamics, it shows a way past our losses individually and socially toward a healthier, inclusive spirituality.

In war zones witnessing widespread conflict, what makes life at all worth living? When chaos becomes a way of life in places where religion and violence intersect, what do people hold on to? If religious belief is, as Christopher Hitchens argues, the cause of wars and genocide, then is faith the cure?

Socialists Don’t Sleep is about all the sneaky ways the secular left has pressed socialism into American politics and life - and why Christians are the only ones who can stop it. Socialists Don’t Sleep tells how America has gone from a country of rights coming from God, not government, to a country that embraces socialism - where the government’s now expected to pretty much provide from cradle to grave. Cheryl K. Chumley, award-winning journalist and contributing editor to The Washington Times, explains how to return the country to its glory days.