Religious Theology

Drawing on over 130 interviews as well as numerous national surveys, Addicted to Lust tells us that, compared to other Americans, pornography shapes the lives of conservative Protestants in ways that are uniquely damaging to their mental health, spiritual lives, and intimate relationships. Perry demonstrates how certain pervasive beliefs within the conservative Protestant subculture unwittingly create a context in which those who use pornography are often overwhelmed with shame and discouragement, sometimes to the point of depression or withdrawal from faith altogether.

In 1987 Ken Ham wrote what would become a prophetic warning to the Church about the destructive effects of compromise with evolutionary ideas, and how this compromise undermines Scriptural authority and erodes Christian confidence in the infallibility of God's Word. Today we have Christians not only confused when it comes to Genesis and age of the earth, but even the reality of Hell, Adam as a real person, and Christ's own words about creation, marriage and more are being debated in the pulpits across the world.

Do you value reason, science, and independent thinking? Are you skeptical of beliefs that people maintain merely "on faith," yet you remain interested in the big questions of life? Do you hope there could be a greater purpose to the universe, if only that were realistic? If so, then philosopher Joshua Rasmussen can encourage you in your journey. Beginning with his own story of losing faith and the belief in any ultimate purpose in life, he then builds a bridge to a series of universal truths about ultimate reality.

This thought-provoking audiobook helps listeners reconcile the teachings of the Bible with the widely held evolutionary view of beginnings and will appeal to anyone interested in the Christianity-evolution debate.

A significant number of Americans, especially evangelical Christians, believe Earth and humankind were created in their present form sometime in the last 10,000 years or so - the rationale being that this is (presumably) the story told in the book of Genesis. Within that group, any threatening scientific evidence that suggests otherwise is rejected or, when possible, retrofitted into a creationist worldview.

Is Christianity obsolete? Can an intelligent, educated person really believe the Bible? Or do the atheists have it right? In his new book, best-selling author Dinesh D'Souza ( What's So Great about America) investigates both Christianity and atheism and their influences on culture to show why there is, indeed, something great about Christianity.

This comprehensive book presents a political philosophy from the perspective that the Gospel pertains to all of life, including politics. Politics—According to the Bible is an in-depth analysis of conservative and liberal plans to do good for the nation, evaluated in light of the Bible and common sense.

In The Misunderstood Jew, scholar Amy-Jill Levine helps Christians and Jews understand the "Jewishness" of Jesus so that their appreciation of him deepens and a greater interfaith dialogue can take place. Levine's humor and informed truth - telling provokes honest conversation and debate about how Christians and Jews should understand Jesus, the New Testament, and each other.

Jack Miles's book is a provocative and revisionary look at the life of Jesus, in which many of the most well-worn truths about Christ are recontextualized and revisited. It does not look for the historical Jesus, but takes the Gospels as the sole source about his life.

To attempt to study Scripture without studying its law is to deny it. To attempt to understand Western civilization apart from the impact of biblical law within it and upon it is to seek a fictitious history and to reject 20 centuries and their progress. The Institutes of Biblical Law has as its purpose a reversal of the present trend. it is called "Institutes" in the older meaning of that word--i.e., fundamental principles, here of law, because it is intended as a beginning, as an instituting consideration of that law that must govern society.

Born Helena Kowalska on a clear August day in 1905, to a poor Polish family, she was the third of 10 children. When Helena turned 19, she felt called by Jesus to go to Warsaw and enter a convent. After arriving, she was turned down by convent after convent, until finally, one accepted her. She took the name Faustina and stayed in the convent until her death in 1938.

The Jesus Family Tomb tells the story of what may very well be the greatest archaeological find of all time: the discovery and investigation of the tomb belonging to Jesus' family. The tomb in question houses ossuaries (bone boxes) with inscriptions bearing the names of Jesus of Nazareth, the Virgin Mary, Mary Magdalene, and Judas, the son of Jesus.

Many bemoan the decay of culture. But we all have a responsibility to care for culture, to nurture it in ways that help people thrive. In Culture Care artist Makoto Fujimura issues a call to cultural stewardship, in which we become generative and feed our culture's soul with beauty, creativity, and generosity. We serve others as cultural custodians of the future. This is a book for artists, but artists come in many forms.

Acclaimed scholar and sociologist Peter L. Berger carefully lays out an understanding of religion as a historical, societal mechanism in this classic work of social theory. Berger examines the roots of religious belief and its gradual dissolution in modern times, applying a general theoretical perspective to specific examples from religions throughout the ages. Building upon the author's previous work, The Social Construction of Reality, with Thomas Luckmann, this book makes Berger's case that human societies build a "sacred canopy" to protect, stabilize, and give meaning to their worldview.

Satan doesn't usually hit us with an all-out frontal attack. It's the subtle landmines that do the most damage. They're hidden just below life's surface, and at the slightest misstep - boom! Suddenly you find yourself flown right off the path, feeling separated from God and His blessings, humiliated, estranged from the love and respect of friends and family. Dr. Charles Stanley addresses nine main landmines that every Christian needs to be able to identify.

In this accessible and engaging book, Ralph Wood shows us that J.R.R. Tolkien's masterpiece is a deeply Christian work because it does not blink back the horrors of our terrible times but confronts them with startling honesty.

Early Christianity was subversive and dangerous - dangerous for Christians, and a threat to the keepers of the old order. Most of all Christianity was countercultural. But what about contemporary American Christianity? Is it the countercultural way of Jesus or merely a religious endorsement of Americanism? In his provocative audiobook, Postcards From Babylon, Brian Zahnd challenges the listener to see and embrace a daring Jesus-centered Christianity that can again turn the world upside down.

Recent polls report that 96-percent of Americans believe in God, and 73-percent believe that angels regularly visit Earth. Why is this? Why, despite the rise of science, technology, and secular education, are people turning to religion in greater numbers than ever before? Why do people believe in God at all?

Raised in a militant atheist family, Sy Garte fell in love with the factual world of science. He became a respected research biochemist with an anti-theistic worldview to bolster his work—and he had no intention of seeking a God he didn't believe in. That is, until the very science he loved led him to question the validity of an atheistic worldview.

Both science and religion explore aspects of reality, providing "a basis for their mutual interaction as they present their different perspectives onto the one world of existent reality," Polkinghorne argues. In One World he develops his thesis through an examination of the nature of science, the nature of the physical world, the character of theology, and the modes of thought in science and theology. He identifies "points of interaction" and points of potential conflict between science and religion.