Religious Theology

The Life of Saint Macrina is a significant work of early Christian literature written by Bishop Gregory of Nyssa. In the form of a letter to the monk Olympus, Gregory describes the life and influence of his sister Macrina. Macrina – also known as "Macrina the Younger" – had helped to establish a monastery and convent in Pontus (in modern-day Turkey) in the fourth century AD. The story centres on Gregory’s final visit to Macrina and is written as testimony to her piety, sanctity, and holy influence.

Doug reviews Jerry A. Coyne's patronizing evolutionary screed, Why Evolution Is True, chapter by chapter. This short pamphlet contains a pile of Doug's hilariously apt metaphors as he deconstructs Coyne's presuppositions about creationism and science.

Who exactly is the Holy Spirit? What does he do in our lives? How can we know him more deeply, and is it possible to tap in to his power? Should we pray to the Holy Spirit? Is it possible to be aware of his promptings and speaking into our lives? Dr. Scot McKnight answers these questions and more in this comprehensive examination of what the Bible says about this divinely important but often confusing member of the Trinity.

Pastor and scholar Patrick Henry Reardon travels through the Gospel narratives to discover the real Jesus, to see him through the eyes of those who knew him best—the apostles, his community, believers who vividly portrayed him in stories filtered through their own faith. Through these living, breathing accounts, we contemplate who God’s Son really was and is—and we understand how he came to redeem and sanctify every aspect of every human life.

For C. S. Lewis, reason and logic are the sensible way to approach faith and ethics. Much of the 20th century's ills are caused by ill-founded beliefs and opinions. Lewis' original approach remains as vital today as ever. He is able to take the most convoluted subject, turn it side on and shed bright illumination on it. To be able to see along things rather than at them - just like a beam of sunlight that invades the darkness of a toolshed - is, to Lewis, the way to understanding.

Healing the Gospel challenges the assumption that the Christian understanding of justice is rooted in a demand for violent punishment, and instead offers a radically different understanding of the gospel based on God's restorative justice. Connecting our own experiences of faith with the New Testament narrative, author Derek Flood shows us an understanding of the cross that not only reveals God's heart of grace, but also models our own way of Christ-like love.

The Making of Martin Luther takes a provocative look at the intellectual emergence of one of the most original and influential minds of the 16th century. Richard Rex traces how, in a concentrated burst of creative energy in the few years surrounding his excommunication by Pope Leo X in 1521, this lecturer at an obscure German university developed a startling new interpretation of the Christian faith that brought to an end the dominance of the Catholic Church in Europe.

Three decades after leaving the Mormon faith, Latayne Colvett Scott looks back to her original journey out of Mormonism and the reasons why she left. Revised and updated, this third edition of The Mormon Mirage presents both a fascinating inside look at Mormonism and new and formidable evidence against its claims and teachings.

The father of the intelligent design movement, Phillip E. Johnson, thinks the new atheists are right! How? They’ve put serious discussion about God back on the public agenda. Despite their conclusions, folks like Richard Dawkins, Sam Harris, and Daniel Dennett are asking the right questions. They’re making belief in any religion an issue again, especially in the university context where, for decades, questions about faith and reason have been taken off the table for serious discussion. Open debate is exactly what we need on the topics of God, evolution, and creation.

Over the last 500 years, blood-red moons have fallen on the first day of Passover three separate times. These occurrences were connected to some of the most significant days in Jewish history: 1492 (the final year of the Spanish Inquisition when Jews were expelled from Spain), 1948 (statehood for Israel and the War of Independence) and 1967 (the Six-Day War). Every heavenly body is controlled by the unseen hand of God, which signals coming events to humanity. There are no solar or lunar accidents.

Dietrich Bonhoeffer died a martyr’s death at the age of 39 but remains one of the most influential and challenging theologians of our time. His writings teach us the value of cross-centered theology, and his courageous actions against the Nazi regime compel us to consider the cost of discipleship. From Bonhoeffer, we learn that the Christian life is lived both alone and together, and that there is a stark difference between cheap and costly grace.

In 2010, using a specialized robotic camera, authors Tabor and Jacobovici, working with archaeologists, geologists, and forensic anthropologists, explored a previously unexcavated tomb in Jerusalem from around the time of Jesus. They made a remarkable discovery. The tomb contained several ossuaries, or bone boxes, two of which were carved with an iconic image and a Greek inscription. Taken together, the image and the inscription constitute the earliest archaeological evidence of faith in Jesus’ resurrection.

In the beginning, those three words are the unmistakable foundation for our worldview, whatever that view may be. We can all agree that there was a beginning. What did it look like? How did it happen? Who or what made it happen? The Bible answers all of these questions.

A work of devotional theology proper, that is of the doctrine of God: who he is, what he is like and who he is to those who know him whom to know is to love, adore, worship and eagerly obey.

In a series of personal letters to his sons, Omar Saif Ghobash offers a short and highly listenable manifesto that tackles our current global crisis with the training of an experienced diplomat and the personal responsibility of a father. Today's young Muslims will be tomorrow's leaders, and yet too many are vulnerable to extremist propaganda that seems omnipresent in our technological age.

The Kant revealed in this book reminds us of a perennial task of philosophy, going back to Plato, where philosophy is construed as a way of life, oriented towards happiness, achieved through a properly expansive conception of reason and happiness. When we understand this philosophical religiosity, many standard "problems" in the interpretation of Kant can be seen in a new light, and resolved. Kant witnesses to a strand of philosophy that leans into the category of the divine, at the edges of what we can say about reason, freedom, autonomy, and happiness.

As a follow-up to his best seller The Irresistible Revolution, Claiborne issues a radical manifesto on Christian political imagination—that our hope lies not in partisan options but in Jesus and the incarnation of the church as "set apart" from this world. A thoughtful and lyrical examination of the relationship between faith and allegiance for modern-day saints.

The topic of neurotheology has garnered increasing attention in the academic, religious, scientific, and popular worlds. But there have been no attempts to explore more specifically how Jewish religious thought and experience may intersect with neurotheology. The Rabbi's Brain engages this groundbreaking area.

Judah Smith digs deep to answer the most common and the most difficult questions about Jesus, a man so few understand and so many desperately need. In Jesus Is, Judah Smith explores a number of topics that reveal Jesus’ purpose for coming, what he accomplished while he was here, and what that means for those of us who came after. Jesus is greatly revered, harshly criticized, and sorely misunderstood.

"Nothing more strangely indicates an enormous and silent evil of modern society than the extraordinary use which is made nowadays of the word orthodox. In former days the heretic was proud of not being a heretic. It was the kingdoms of the world and the police and the judges who were heretics. He was orthodox. He had no pride in having rebelled against them; they had rebelled against him. The armies with their cruel security, the kings with their cold faces, the decorous processes of State, the reasonable processes of law - all these like sheep had gone astray...."