Religious Theology

Early Christianity was subversive and dangerous - dangerous for Christians, and a threat to the keepers of the old order. Most of all Christianity was countercultural. But what about contemporary American Christianity? Is it the countercultural way of Jesus or merely a religious endorsement of Americanism? In his provocative audiobook, Postcards From Babylon, Brian Zahnd challenges the listener to see and embrace a daring Jesus-centered Christianity that can again turn the world upside down.

Jesus: A New Vision is at once a magisterial work of scholarship and a completely new approach to the meaning and message of Jesus. It comes at a time when the Western world is divided between a declining number of believers in Christian doctrine and an ever-increasing number of people who feel that Jesus was nothing more than a religious zealot who was executed for the crime of sedition.

Who is Jesus? What is he like? And who am I, encountering Jesus? These questions were just as important to Christians in the Middle Ages as they are today. And yet—as C.S. Lewis noted—the modern church tends to forget that people of different cultures and times also thought carefully about who Jesus was; and sometimes their ideas and emphases were different. Medievalist scholar Grace Hamman believes that we can deepen our understanding and adoration of Christ by looking to the Christians of the Middle Ages.

Why has Christianity, a religion premised upon neighborly love, failed in its attempts to heal social divisions? In this ambitious and wide-ranging work, Willie James Jennings delves deep into the late medieval soil in which the modern Christian imagination grew, to reveal how Christianity's highly refined process of socialization has inadvertently created and maintained segregated societies.

Large numbers of atheists, humanists, and conspiracy theorists are raising one of the most pressing questions in the history of religion: "Did Jesus exist at all?" Was he invented out of whole cloth for nefarious purposes by those seeking to control the masses? Or was Jesus such a shadowy figure - far removed from any credible historical evidence - that he bears no meaningful resemblance to the person described in the Bible?

Does God belong in the public arena, or is religion solely a private matter? Nancy Pearcey makes a passionate case that Christianity is not just religious truth, but truth about all reality. It is total truth.

To attempt to study Scripture without studying its law is to deny it. To attempt to understand Western civilization apart from the impact of biblical law within it and upon it is to seek a fictitious history and to reject 20 centuries and their progress. The Institutes of Biblical Law has as its purpose a reversal of the present trend. it is called "Institutes" in the older meaning of that word--i.e., fundamental principles, here of law, because it is intended as a beginning, as an instituting consideration of that law that must govern society.

The City of God is the usual English translation of the most influential work written in the fifth century. Augustine, bishop of Hippo, wrote it between 413 and 426. Augustine argued that Christianity was not the cause of the empire’s collapse. He turned the gaze from the city of Rome to the City of God, in the spiritual life of true believers.

Author David Bennett came out to his parents as gay when he was 14 and entered Sydney's active gay community a few years later. In A War of Loves, he shares his growing desire as a gay rights activist to see justice for LGBTQI people, his journey through new age religions and French existentialism, and his university years as a postmodernist - before Jesus Christ showed up in his life in a highly unexpected way, leading him down a path he never would have imagined or predicted.

The four books of the Summa contra Gentiles were written by Thomas Aquinas between 1259-1265, before the considerably larger and more influential, Summa Theologica. The purpose of each work was different. Whereas the Summa Theologica addressed the faithful, especially theology students, the intention of the Summa Contra Gentiles (Systematic Exposition Against Non-Christians) was to speak to a non-aligned and even hostile audience. To that purpose, Aquinas presented arguments ‘refuting specific beliefs or heresies.'

What did Jesus - the original Jesus - say about the pressing issues of his and our day? He didn't mention homosexuality but did call for the poor and marginalized to be protected and championed; he never spoke of abortion but did criticize the wealthy and complacent; he didn't side with the rulers and wealthy but did condemn those who judged and exploited others and turned their eyes away from those in need and from the cry for justice. This was Jesus the rebel, Christ the radical, who turned the world upside down and demanded that his followers do the same.

In The Practice of Catholic Theology: A Modest Proposal, Paul J. Griffiths has written a how-to book for Catholic theologians that will both instruct beginners and challenge long-time practitioners to sharpen their understanding of their craft. He defines Catholic theology as the practice of thinking, speaking, and writing about the God of Christian confession; so understood, it's something that anyone can learn to do.

St. Francis of Assisi is one of the most venerated Christian figures, and his profound teachings, deep love of nature, and commitment to simplicity have resonated with generations of followers. St. Francis of Assisi, a title in the Essential Wisdom Library, offers a simple and universal introduction to Francis' life, his key teachings, and the spiritual practices that enriched his faith and the lives of those who follow his legacy.

In this accessible and engaging book, Ralph Wood shows us that J.R.R. Tolkien's masterpiece is a deeply Christian work because it does not blink back the horrors of our terrible times but confronts them with startling honesty.

Jonathan Edwards is widely hailed as the greatest theologian in American history. In Edwards on the Christian Life, Dane Ortlund invites us to explore the great eighteenth-century pastor’s central passion: God’s resplendent beauty. Whether the topic was the nature of love, the preeminence of Scripture, or the glory of the natural world, the concept of beauty stood at the heart of Edwards’s theology and permeated his portrait of the Christian life.

Author David K. Bernard discusses the interpretation of scripture, addressing questions such as the following: How can we interpret the Bible properly? Is there a distinctive Apostolic Pentecostal approach to reading scripture? How should the Bible be used in preaching, teaching, and personal study? How do we apply the Bible's message to our lives?

Dan Brown's immensely popular New York Times best-selling The Da Vinci Code is one of the most successful books of recent history. It has captivated millions the world over with its enthralling suspense and its provocative questions about the true nature of Jesus' life.

The Wisdom of John Paul II is a powerful, illuminating distillation of the Pope's most moving, wise, and penetrating statements on a range of important issues. In this compilation by Nick Bakalar and Richard Balkin, the Pope addresses spirituality in modern life, human rights and religious freedom, marriage and family, morality, peace, prayer, women's roles, poverty, and many other concerns vital to Christian life and thought.

We have somehow internalized the unbiblical idea that the immaterial aspect of our being (our soul or spirit) is inherently good while the material aspect (our body) is at worst inherently evil and at best neutral - just a vehicle for our souls to get around. So we end up neglecting or disparaging our bodies. But we don't have bodies; we are our bodies. And God created us that way for a reason. Theologian Gregg Allison presents a holistic theology of the human body from conception through eternity to equip us to address pressing contemporary issues related to our bodies.

John Owen is widely regarded as one of the most influential English Puritans. As a pastor, he longed to see the glory of Christ take root in people’s lives. As a writer, he continues to encourage us toward discipline and communion with God. His high view of God and deep theological convictions flowed naturally into practical application and a zeal for personal holiness. Barrett and Haykin guide us through the seventeenth-century theologian’s life and doctrine, giving us a glimpse into the majestic vision that served as the foundation for his approach to the Christian life.