Religious Theology

Jack Miles's book is a provocative and revisionary look at the life of Jesus, in which many of the most well-worn truths about Christ are recontextualized and revisited. It does not look for the historical Jesus, but takes the Gospels as the sole source about his life.

Raised in a militant atheist family, Sy Garte fell in love with the factual world of science. He became a respected research biochemist with an anti-theistic worldview to bolster his work—and he had no intention of seeking a God he didn't believe in. That is, until the very science he loved led him to question the validity of an atheistic worldview.

To attempt to study Scripture without studying its law is to deny it. To attempt to understand Western civilization apart from the impact of biblical law within it and upon it is to seek a fictitious history and to reject 20 centuries and their progress. The Institutes of Biblical Law has as its purpose a reversal of the present trend. it is called "Institutes" in the older meaning of that word--i.e., fundamental principles, here of law, because it is intended as a beginning, as an instituting consideration of that law that must govern society.

Born Helena Kowalska on a clear August day in 1905, to a poor Polish family, she was the third of 10 children. When Helena turned 19, she felt called by Jesus to go to Warsaw and enter a convent. After arriving, she was turned down by convent after convent, until finally, one accepted her. She took the name Faustina and stayed in the convent until her death in 1938.

Many bemoan the decay of culture. But we all have a responsibility to care for culture, to nurture it in ways that help people thrive. In Culture Care artist Makoto Fujimura issues a call to cultural stewardship, in which we become generative and feed our culture's soul with beauty, creativity, and generosity. We serve others as cultural custodians of the future. This is a book for artists, but artists come in many forms.

Acclaimed scholar and sociologist Peter L. Berger carefully lays out an understanding of religion as a historical, societal mechanism in this classic work of social theory. Berger examines the roots of religious belief and its gradual dissolution in modern times, applying a general theoretical perspective to specific examples from religions throughout the ages. Building upon the author's previous work, The Social Construction of Reality, with Thomas Luckmann, this book makes Berger's case that human societies build a "sacred canopy" to protect, stabilize, and give meaning to their worldview.

Satan doesn't usually hit us with an all-out frontal attack. It's the subtle landmines that do the most damage. They're hidden just below life's surface, and at the slightest misstep - boom! Suddenly you find yourself flown right off the path, feeling separated from God and His blessings, humiliated, estranged from the love and respect of friends and family. Dr. Charles Stanley addresses nine main landmines that every Christian needs to be able to identify.

Early Christianity was subversive and dangerous - dangerous for Christians, and a threat to the keepers of the old order. Most of all Christianity was countercultural. But what about contemporary American Christianity? Is it the countercultural way of Jesus or merely a religious endorsement of Americanism? In his provocative audiobook, Postcards From Babylon, Brian Zahnd challenges the listener to see and embrace a daring Jesus-centered Christianity that can again turn the world upside down.

Recent polls report that 96-percent of Americans believe in God, and 73-percent believe that angels regularly visit Earth. Why is this? Why, despite the rise of science, technology, and secular education, are people turning to religion in greater numbers than ever before? Why do people believe in God at all?

September 11, 2001 saw the deadliest attack ever launched on American soil, leaving us asking questions such as: Why did God permit such a thing to happen? Was the attack a divine judgment or was it merely an atrocity perpetrated by the forces of evil? How can human beings be capable of such diabolical savagery in the name of religion? And what is the right course of action for our government to take? John MacArthur points us to the Bible for answers to these and many other questions arising out the recent atrocities.

Drawing on history and popular culture, biblical research and everyday beliefs, Lisa Miller offers a new understanding of one of the most cherished—and shared—ideals of spiritual life. She raises debates and discussions not just about our visions of the afterlife, but about how our beliefs have influenced the societies we have built and the lifestyles to which we have subscribed.

Both science and religion explore aspects of reality, providing "a basis for their mutual interaction as they present their different perspectives onto the one world of existent reality," Polkinghorne argues. In One World he develops his thesis through an examination of the nature of science, the nature of the physical world, the character of theology, and the modes of thought in science and theology. He identifies "points of interaction" and points of potential conflict between science and religion.

Passage to Faith explores current scientific evidence supporting the case for the existence of a creator God. It draws on dozens of historical testimonies of individuals who had encounters with a supreme being which influenced them to change their lives, and sometimes the world, for the better. Taking the listener on an evidence-based tour through the cosmos, Lee, qualified in the fields of the philosophy of futures studies, theology, literature and education, reveals a stunning degree of indwelling intelligence and beauty on display throughout the universe and on Earth.

Evangelical Theology: Audio Lectures, a companion to the textbook Evangelical Theology, presents systematic theology from the unique perspective of a biblical scholar. Author and scholar Michael Bird contends that the center, unity, and boundary of the evangelical faith is the evangel, or gospel, as opposed to doctrines like justification by faith or inerrancy.

Eminent biblical scholar Michael D. Coogan offers here a wide-ranging and stimulating exploration of the Old Testament, illuminating its importance as history, literature, and sacred text.

In this accessible and engaging book, Ralph Wood shows us that J.R.R. Tolkien's masterpiece is a deeply Christian work because it does not blink back the horrors of our terrible times but confronts them with startling honesty.

In The Misunderstood Jew, scholar Amy-Jill Levine helps Christians and Jews understand the "Jewishness" of Jesus so that their appreciation of him deepens and a greater interfaith dialogue can take place. Levine's humor and informed truth - telling provokes honest conversation and debate about how Christians and Jews should understand Jesus, the New Testament, and each other.

Someone loves you. Unconditionally, unshakable, unfailingly. That someone is God himself. But how can that be possible? Why would God love you so? Because he has fashioned an unbreakable covenant between himself and you. And he always keeps his promises.

What did C. S. Lewis think about Truth, Goodness, and Beauty? The 15 essays collected here explore these three major philosophical themes from the writings of Lewis. This volume provides a comprehensive overview of Lewis’ philosophical thinking on arguments for Christianity, the character of God, theodicy, moral goodness, heaven and hell, a theory of literature, and the place of the imagination.

On November 22, 1963, three great men died within a few hours of each other: C. S. Lewis, John F. Kennedy, and Aldous Huxley. All three believed, in different ways, that death is not the end of human life. Suppose they were right, and suppose they met after death. How might the conversation go? Peter Kreeft imagines their discussion as a part of The Great Conversation that has been going on for centuries. Does human life have meaning? Is it possible to know about life after death? What if one could prove that Jesus was God?