Religious Theology

Rigid adherence to scientism - as opposed to a healthy respect for science - is all too prevalent in our world today. Rather than leading to a deeper understanding of our universe, this worldview actually undermines real science and marginalizes morality and religion. In this book, celebrated philosopher J. P. Moreland exposes the self-defeating nature of scientism and equips us to recognize scientism's harmful presence in different aspects of culture, emboldening our witness to biblical Christianity.

Why has Christianity, a religion premised upon neighborly love, failed in its attempts to heal social divisions? In this ambitious and wide-ranging work, Willie James Jennings delves deep into the late medieval soil in which the modern Christian imagination grew, to reveal how Christianity's highly refined process of socialization has inadvertently created and maintained segregated societies.

Einstein’s revolutionary scientific ideas have transformed our world, ushering in the nuclear age. The current pace of scientific and technological progress is simply astounding. So is there any place for faith in such a world? Einstein himself gave careful thought to the deepest questions of life. His towering intellectual status means he is someone worth listening to when we think through the big questions of life.

To attempt to study Scripture without studying its law is to deny it. To attempt to understand Western civilization apart from the impact of biblical law within it and upon it is to seek a fictitious history and to reject 20 centuries and their progress. The Institutes of Biblical Law has as its purpose a reversal of the present trend. it is called "Institutes" in the older meaning of that word--i.e., fundamental principles, here of law, because it is intended as a beginning, as an instituting consideration of that law that must govern society.

Christians have long differed with one another on both the meaning and the practice of water baptism. Using the classic Counterpoints forum of presentation-critique-response, this insightful book explores four prominent views of baptism held by different branches of Protestantism: Baptist, Christian Church/Church of Christ, Lutheran, and Reformed.

Many of us wonder how to think about and act on issues of life and death beyond abortion and the death penalty—yet the heated debates in our churches and the confusion of our own hearts sometimes feel overwhelming. What does a balanced, Christian view of what it means to be "pro-life" really look like?

What do we mean by “God” in today’s world? Do we even need “God” anymore? How many names for divinity are there? Do the names for God change as we mature as individuals, evolve as a species, and face a critical “turning time” in human and planetary history? Too often, notions of God have been used as a means to control and to promote a narrow worldview.

From the Preface: "The purpose of this little book is to show that the dedication demonstrated by the early disciples, is without exception, enforced by the commands of our Saviour. And not only that, but it is illustrated by the conduct of the apostles and early Christians. The author therefore asks that all sincere disciples of Christ carefully weigh what is written here in the balance of the Sanctuary, not the balance of the world."

In our post-Christian, pluralistic society, responding to the perception that Christians are prejudiced, anti-intellectual, and bigoted has become a greater challenge than ever before. The result is often intimidation, withdrawal, and even doubts among God's people about what we really believe. Best-selling author and teaching pastor at Living on the Edge, Chip Ingram, wants to change that.

Origen (c. 185-c. 253) was the most influential Christian theologian before Augustine, the founder of Biblical study as a serious discipline in the Christian tradition, and a figure with immense influence on the development of Christian spirituality. This volume presents a comprehensive and accessible insight into Origen's life and writings, written and compiled by Joseph W. Trigg, a leading Origen authority. An introduction analyzes the principal influences that formed him as a Christian and as a thinker.

Urban Apologetics: Cults and Cultural Ideologies equips pastors, churches, and everyday believers to engage the most common ethical, biblical, and theological challenges faced by Black Christians and the Black Church today.

Born Helena Kowalska on a clear August day in 1905, to a poor Polish family, she was the third of 10 children. When Helena turned 19, she felt called by Jesus to go to Warsaw and enter a convent. After arriving, she was turned down by convent after convent, until finally, one accepted her. She took the name Faustina and stayed in the convent until her death in 1938.

Noll's Jesus Christ and the Life of the Mind shows how the orthodox Christology confessed in the ancient Christian creeds, far from hindering or discouraging serious scholarship, can supply the motives, guidance, and framework for learning. Christian faith, Noll argues, can richly enhance intellectual engagement in the various academic disciplines - and he demonstrates how by applying his insights to the fields of history (his own area of expertise), science, and biblical studies in particular.

Hannah Shah is an Imam's daughter. She lived the life of a devout Muslim in a family of Pakistani Muslims in England, but behind the front door, she was a caged butterfly. For many years, her father abused her in the cellar of their home. At 16, she discovered a plan to send her to Pakistan for an arranged marriage, and she gathered the courage to run away. Relentlessly hunted by her angry father and brothers, who were intent on executing an "honor" killing, she moved from house to house in perpetual fear to escape them.

Many Christians assume "pleasure" and "sin" are synonymous. Others define godly pleasure so narrowly that they drastically minimize the powerful and holy role that pleasure can play in their lives. Still others feel guilty even thinking about how to build a life of pleasure. For all of them, Pure Pleasure provides an entirely new paradigm. It invites Christians to embrace a life of true pleasure as a pathway to obedience, worship, and service

Award-winning journalist Rob Moll chronicles the fascinating ways in which our brains and bodies interact with God and spiritual realities. He reports on neuroscience findings that show how our brains actually change and adapt when engaged in spiritual practices. We live longer, healthier, happier, and more fulfilling lives when we cultivate the biological spiritual capacity that puts us in touch with God. God has created our bodies to fulfill the Great Commandment.

Doug reviews Jerry A. Coyne's patronizing evolutionary screed, Why Evolution Is True, chapter by chapter. This short pamphlet contains a pile of Doug's hilariously apt metaphors as he deconstructs Coyne's presuppositions about creationism and science.

We admire these men for their greatness, but the truth is Augustine grappled with sexual passions, Martin Luther struggled to control his tongue, and John Calvin fought the battle of faith with worldly weapons. Yet each of these men will always be remembered for the messages they declared - messages that still resound today. John Piper explores these men's lives, integrating Augustine's delight in God with Luther's emphasis on the Word and Calvin's exposition of scripture. Through their strengths and struggles, we can learn how to live better today.

Marshall McLuhan was the greatest prophet of the digital age. In the 1960s, McLuhan, a Canadian literary theorist, turned his attention toward the budding and befuddling electronic age. Like most prophets, McLuhan became one through a fascination with God. Prophets divine their wisdom from a source, and Digital Communion shows that McLuhan's was his own Catholic faith. In other words, the greatest prophet of the digital age was an ardent Christian. A reconsideration of his vision can change the way we view the online world.

On November 22, 1963, three great men died within a few hours of each other: C. S. Lewis, John F. Kennedy, and Aldous Huxley. All three believed, in different ways, that death is not the end of human life. Suppose they were right, and suppose they met after death. How might the conversation go? Peter Kreeft imagines their discussion as a part of The Great Conversation that has been going on for centuries. Does human life have meaning? Is it possible to know about life after death? What if one could prove that Jesus was God?