Religious Theology

"Red beef and strong beer" was how C. S. Lewis described his education under one of his early tutors. It was, in other words, a substantial education that engaged deeply with the intellectual tradition and challenged him to grow. Gary Selby sees Lewis' expression as an indication of the kind of transformation that is both possible and necessary for the Christian faith, and he contends that spiritual formation comes about not by retreating from the physical world, but through deeper engagement with it.

In this powerful and passionate memoir - his final work - Cone describes the obstacles he overcame to find his voice, to respond to the signs of the times, and to offer a voice for those - like the parents who raised him in Bearden, Arkansas, in the era of lynching and Jim Crow - who had no voice. Recounting lessons learned both from critics and students, and the ongoing challenge of his models King, Malcolm X, and James Baldwin, he describes his efforts to use theology as a tool in the struggle against oppression and for a better world.

In 1975, two centuries after her birth, Pope Paul VI canonized Elizabeth Ann Seton, making her the first saint to be a native-born citizen of the US in the Roman Catholic Church. Hers was an exemplary early American life of struggle, ambition, questioning, and faith, and in this flowing biography, Catherine O'Donnell has given Seton her due.

The father of the intelligent design movement, Phillip E. Johnson, thinks the new atheists are right! How? They’ve put serious discussion about God back on the public agenda. Despite their conclusions, folks like Richard Dawkins, Sam Harris, and Daniel Dennett are asking the right questions. They’re making belief in any religion an issue again, especially in the university context where, for decades, questions about faith and reason have been taken off the table for serious discussion. Open debate is exactly what we need on the topics of God, evolution, and creation.

How does worship work? How exactly does liturgical formation shape us? What are the dynamics of such transformation? In the second of James K. A. Smith's three-volume theology of culture, the author expands and deepens his analysis of cultural liturgies and Christian worship he developed in his well-received Desiring the Kingdom. He helps us understand and appreciate the bodily basis of habit formation and how liturgical formation—both "secular" and Christian—affects our fundamental orientation to the world.

From classics such as the Odyssey and the Aeneid to fifth-century Christian apocrypha, narratives that described guided tours of the afterlife played a major role in shaping ancient notions of morality and ethics. In this new account, acclaimed author Bart Ehrman contextualizes early Christian narratives of heaven and hell within the broader intellectual and cultural worlds from which they emerged.

At age 19, pilot Dale Black miraculously survived an airplane crash that killed the other two pilots on board. Hovering between life and death for three days, he had a breathtaking experience of heaven. Against all odds and with insurmountable injuries, Capt. Black recovered from his injuries and returned to fly airplanes as a professional pilot. For 40 years he kept the story to himself at the urging of his grandfather to "live" his experience rather than talk about it.

Discover a holistic, biblical vision of sex and gender that honors God and offers good news to the world.

The four books of the Summa contra Gentiles were written by Thomas Aquinas between 1259-1265, before the considerably larger and more influential, Summa Theologica. The purpose of each work was different. Whereas the Summa Theologica addressed the faithful, especially theology students, the intention of the Summa Contra Gentiles (Systematic Exposition Against Non-Christians) was to speak to a non-aligned and even hostile audience. To that purpose, Aquinas presented arguments ‘refuting specific beliefs or heresies.'

Pastor and scholar Patrick Henry Reardon travels through the Gospel narratives to discover the real Jesus, to see him through the eyes of those who knew him best—the apostles, his community, believers who vividly portrayed him in stories filtered through their own faith. Through these living, breathing accounts, we contemplate who God’s Son really was and is—and we understand how he came to redeem and sanctify every aspect of every human life.

The Wisdom of John Paul II is a powerful, illuminating distillation of the Pope's most moving, wise, and penetrating statements on a range of important issues. In this compilation by Nick Bakalar and Richard Balkin, the Pope addresses spirituality in modern life, human rights and religious freedom, marriage and family, morality, peace, prayer, women's roles, poverty, and many other concerns vital to Christian life and thought.

We have somehow internalized the unbiblical idea that the immaterial aspect of our being (our soul or spirit) is inherently good while the material aspect (our body) is at worst inherently evil and at best neutral - just a vehicle for our souls to get around. So we end up neglecting or disparaging our bodies. But we don't have bodies; we are our bodies. And God created us that way for a reason. Theologian Gregg Allison presents a holistic theology of the human body from conception through eternity to equip us to address pressing contemporary issues related to our bodies.

Another seven great chapters that reveal where we are in the last days. Chapter one - One Blood: The Biblical Answer to Racism by Ken Ham. How science proves we all came from Adam...and its ramifications. Chapter two - 50 Reasons the Rapture's Close by Chuck Missler. Chuck takes you on an incredible journey through 50 Bible prophecy verses and how each is being or has been fulfilled. And much more!

In recent years, the theological—and, more specifically, Roman Catholic—question of the supernatural has made an astonishing return from seeming oblivion. David Bentley Hart's You Are Gods presents a series of meditations on the vexed theological question of the relation of nature and supernature. In its merely controversial aspect, the book is intended most directly as a rejection of a certain Thomistic construal of that relation, as well as an argument in favor of a model of nature and supernature at once more Eastern and patristic.

One in four Americans rejects any affiliation with organized religion, and nearly half of those under 30 describe themselves as "spiritual but not religious". But as the airwaves resound with the haranguing of preachers and pundits, who speaks for the millions who find no joy in whittling the wonder of existence to a simple yes/no choice? Lesley Hazleton does.

Refugia (reh-FU-jee-ah) is a term describing places of shelter where life endures in times of crisis, such as a volcanic eruption, fire, or stressed climate. Ideally, these refugia endure, expand, and connect so that new life emerges. Debra Rienstra applies this concept to human culture and faith, asking: In this era of ecological devastation, how can Christians become people of refugia? How can we find and nurture these refugia in our human cultural systems and in our spiritual lives? Refugia Faith speaks to people securely within the faith as well as to those on the edge.

In this insightful, nonpartisan roadmap toward faithful political engagement and ultimate allegiance to Jesus, pastor Joshua Ryan Butler diagnoses the roots of political conflict tearing apart the church and prescribes a practical and prophetic way forward.

Tim Chester invites a new generation to experience the Christian life as John Stott envisioned it - not simply a theological puzzle to be solved, but the daily practice of humble service and compassion found in the gospel of Jesus Christ.

The ancient Hebrew prophet Daniel lived in the fifth century BC and accurately predicted the history of the nation of Israel from 536 BC to AD 1948. Commentary from the ancient rabbis and the first century church reveals how the messianic rabbis and the disciples of the apostles interpreted his prophecies.

To attempt to study Scripture without studying its law is to deny it. To attempt to understand Western civilization apart from the impact of biblical law within it and upon it is to seek a fictitious history and to reject 20 centuries and their progress. The Institutes of Biblical Law has as its purpose a reversal of the present trend. it is called "Institutes" in the older meaning of that word--i.e., fundamental principles, here of law, because it is intended as a beginning, as an instituting consideration of that law that must govern society.