Roman Culture

The publication of a new translation by Fagles is a literary event. His translations of both the Iliad and Odyssey have sold hundreds of thousands of copies and have become the standard translations of our era. Now, with this stunning modern verse translation, Fagles has reintroduced Virgil's Aeneid to a whole new generation, and completed the classical triptych at the heart of Western civilization.

En compagnie de Sophie Amundsen, le lecteur est initié par le détour de la fiction romanesque aux grands événements et figures de la pensée occidentale : Socrate, Platon, Aristote, le Moyen Age, la Renaissance, Spinoza, Hegel, Marx, Freud, le post-modernisme, entre autres. "Qu'est-ce qu'il y a de plus important dans la vie ? Tous les hommes ont évidemment besoin de nourriture. Et aussi d'amour et de tendresse. Mais il y a autre chose dont nous avons tous besoin : c'est de savoir qui nous sommes et pourquoi nous vivons."

From the city of Pompeii - frozen in time by volcanic ash and lava - to the Coliseum’s famed gladiators - treated like rock stars - ancient Rome had it all: Gods and Goddesses, infamous emperors, crippling warfare, and beautiful art. Spartacus, the famous gladiator and slave, led a revolt against a tyrannical government. Conspirators violently murdered Emperor Julius Caesar. Virgil wrote epic poetry, and Jesus of Nazareth was proclaimed the messiah.

Ancient Romans liked money. But how did they make a living and sometimes even become rich? The Roman economy was dominated by agriculture, but it was surprisingly modern in many ways: the Romans had companies with CEOs, shareholders, and detailed contracts regulated by meticulous laws; systems of banking and taxation; and a wide range of occupations, from merchant and doctor to architect and teacher. How to Make Money gathers a wide variety of ancient writings that show how Romans thought about, made, invested, spent, lost, and gave away money.

"Le cœur de Simon migrait dans un autre endroit du pays, ses reins, son foie et ses poumons gagnaient d'autres provinces, ils filaient vers d'autres corps." "Réparer les vivants" est le roman d'une transplantation cardiaque. Telle une chanson de gestes, il tisse les présences et les espaces, les voix et les actes qui vont se relayer en vingt-quatre heures exactement. Roman de tension et de patience, d'accélérations paniques et de pauses méditatives, il trace une aventure métaphysique, à la fois collective et intime, où le cœur, au-delà de sa fonction organique, demeure le siège des affects et le symbole de l'amour.

Sous le regard émerveillé de leur fils, ils dansent sur "Mr. Bojangles" de Nina Simone. Leur amour est magique, vertigineux, une fête perpétuelle. Chez eux, il n'y a de place que pour le plaisir, la fantaisie et les amis. Celle qui donne le ton, qui mène le bal, c'est la mère, feu follet imprévisible et extravagant. C'est elle qui a adopté le quatrième membre de la famille, Mademoiselle Superfétatoire, un grand oiseau exotique qui déambule dans l'appartement.

Cultural Christians in the Early Church, which aims to be both historical and practical, argues that cultural Christians were the rule, rather than the exception, in the early church. Using different categories of sins as its organizing principle, the book considers the challenge of culture to the earliest converts to Christianity, as they struggled to live on mission in the Greco-Roman cultural milieu of the Roman Empire.

You either were there or you wanted to be. A defining New York City institution co-founded by Norman Mailer, The Village Voice was the first newspaper to cover hip-hop, the avant-garde art scene, and Off-Broadway with gravitas. It reported on the AIDS crisis with urgency and seriousness when other papers dismissed it as a gay disease. In 1979, the Voice’s Wayne Barrett uncovered Donald Trump as a corrupt con artist before anyone else was paying attention.

Much has been written about the storied New Hollywood of the 1970s, but while Martin Scorsese, Steven Spielberg, and Francis Ford Coppola were making their first classic movies, a parallel universe of directors gave birth to the modern horror film - aggressive, raw, and utterly original. Based on unprecedented access to the genre's major players, New York Times critic Jason Zinoman's Shock Value delivers the first definitive account of horror's golden age.

Combining research from Asian scholars with his many years of experience living and working in East Asia, Brad directs our attention to Paul's letter to the Romans. He argues that some traditional East Asian cultural values are closer to those of the first-century biblical world than common Western cultural values. In addition, he adds his voice to the scholarship engaging the values of honor and shame in particular and their influence on biblical interpretation.

"Ça raconte Sarah", sa beauté mystérieuse, son nez cassant de doux rapace, ses yeux comme des cailloux, verts, mais non, pas verts, ses yeux d'une couleur insolite, ses yeux de serpent aux paupières tombantes. "Ça raconte Sarah" la fougue, Sarah la passion, Sarah le soufre, ça raconte le moment précis où l'allumette craque, le moment précis où le bout de bois devient feu, où l'étincelle illumine la nuit, où du néant jaillit la brûlure. Ce moment précis et minuscule, un basculement d'une seconde à peine.

The 1980s saw the peak of a moral panic over fantasy role-playing games such as Dungeons and Dragons. A coalition of moral entrepreneurs that included representatives from the Christian Right, the field of psychology, and law enforcement claimed that these games were not only psychologically dangerous but an occult religion masquerading as a game. Dangerous Games explores both the history and the sociological significance of this panic.

Leading Bible scholar John Dominic Crossan, the author of the pioneering work The Historical Jesus, provides new insight into the Christian culture wars which began in the New Testament and persist strongly today. For decades, Americans have been divided on how Christians should relate to government and lawmakers, a dispute that has impacted every area of society and grown more rancorous over the past forty years. But as Crossan makes clear, this debate isn’t new; it can be found in the New Testament itself, most notably in the tensions between Luke-Acts and Revelations.

The siege of Troy has lasted almost ten years. Inside the walled city, food is becoming scarce and the death toll is rising. From the heights of Mount Olympus, the gods keep watch.

La Guadeloupe des années cinquante. Contre des parents qui semblent surtout soudés par le mensonge, contre une mère aussi dure avec les autres qu'avec elle-même, contre un père timoré, la petite Maryse prend le chemin de la rébellion. La soif de connaissance, les rêves d'autonomie et de liberté la guident vers son destin d'écrivain. Mais peu à peu les épreuves de la vie appellent l'indulgence, la nostalgie de l'âme caraïbe restitue certains bonheurs de l'enfance.

When Athenians suffered the shame of having lost a war from their own greed and foolishness, around 404 BCE the public's blame was directed at Socrates, a man whose unique appearance and behavior, as well as his disapproval of the democracy, made him a ready target. Socrates was subsequently put on trial and sentenced to death. However, as René Girard has pointed out, no individual can be held responsible for a communal crisis.

Stonehenge is just one of thousands of stone circles erected throughout Britain and Ireland for over three millennia from 3,000 BC on. How did this building tradition survive for so long, over such a large area and with such complexity and uniformity, when the people of the British Isles lived in separate, isolated communities? Graham Phillips argues that these stone circles are evidence of an astonishing system of healthcare and preservation of ancient medical knowledge that held together a society scattered across the British Isles.

This book welcomes listeners to appreciate the origins of Christianity within the Roman world in which early Christianity got its first foothold. It does that by immersing listeners in the life and culture of two thriving first-century towns—Pompeii and Herculaneum. Those towns (destroyed in the eruption of Mt. Vesuvius in 79 CE) act as showpieces of the world into which the early Christian movement was spreading.

The bundle is here! You will learn more about Romans, Vestal Virgins, emperors, prostitution, civil rights, the building of Rome, the dealings with other peoples, wars, contentions, slaves, rebellion, and much, much more. This three-in-one book bundle will serve you well. Take advantage get it now!

Graeco-Roman relations in the ancient world are normally assumed to date, essentially, from 146 BC when Rome organized its supervision of Greece through its governors in Macedonia. In fact, the first direct interactions of any note between the two come about during the first Illyrian War in 229 B.C, although, of course there had been contacts of numerous kinds even prior to this date.