Roman Government

In Uncommon Wrath, historian Josiah Osgood tells the story of how the political rivalry between Julius Caesar and Marcus Cato precipitated the end of the Roman Republic. As the champions of two dominant but distinct visions for Rome, Caesar and Cato each represented qualities that had made the Republic strong, but their ideological differences entrenched into enmity and mutual fear. The intensity of their collective factions became a tribal divide, hampering their ability to make good decisions and undermining democratic government.

Ancient Greece first coined the concept of democracy, yet almost every major ancient Greek thinker - from Plato and Aristotle onward - was ambivalent toward or even hostile to democracy in any form. The explanation for this is quite simple: The elite perceived majority power as tantamount to a dictatorship of the proletariat. In ancient Greece, there can be traced not only the rudiments of modern democratic society but the entire Western tradition of antidemocratic thought.

In The Devil and Communist China, Steven Mosher lays out in great detail the diabolical self-aggrandizement with deep roots in Chinese ancient political theory, called Legalism, which established the prototype for the totalitarian rule that the Chinese people suffer under today.

Milan Kundera’s early nonfiction work feels especially resonant in our own time. In these pieces, Kundera pleads the case of the “small nations” of Europe who, by culture, are Western with deep roots in Europe, despite Russia imposing its own Communist political regimes in Hungary, Czechoslovakia, Poland, Ukraine, and elsewhere. Kundera warns that the real tragedy here is not Russia but Europe, whose own identity and culture are directly challenged and threatened in a way that could lead to their destruction.

The Republic is a classic work by an ancient Greek philosopher Plato. There is one of the most famous dialogues of Plato about the arrangement of the state structure and the essence of the state (contemporary for Plato, of course, but also important nowadays because the whole modern so called "European civilisation" is based, first of all, on ancient schemes). The structure of Plato's dialogue is similar to others. Socrates and Glaucon are coming back to Athens from Piraeus. They are stopped by Polemarchus who invites them to visit him and talk.

In Viking Economics - perhaps the most fun economics audiobook you've ever listened to - George Lakey dispels these myths. He explores the inner-workings of the Nordic economies that boast the world's happiest, most productive workers, and explains how, if we can enact some of the changes the Scandinavians fought for, surprisingly recently, we too can embrace equality in our economic policy.

How to Win an Election is an ancient Roman guide for campaigning that is as up-to-date as tomorrow's headlines. In 64 BC when idealist Marcus Cicero, Rome's greatest orator, ran for consul (the highest office in the Republic), his practical brother Quintus decided he needed some no-nonsense advice on running a successful campaign.

In The Republic, Plato tackles the big issues of the state and the individual: how the state should be ruled, and by whom; and the way the individual should lead his life - and why. The lively quality of the dialogue can be clearly appreciated in this new translation by Tom Griffith.

Hippias of Elis travels throughout the Greek world practicing and teaching the art of making beautiful speeches. On a rare visit to Athens, he meets Socrates, who questions him about the nature of his art. Socrates is especially curious about how Hippias would define beauty. They agree that beauty makes all beautiful things beautiful, but when Socrates presses him to say precisely what he means, Hippias is unable to deliver such a definition.

The Contagion Next Time articulates the foundational forces shaping health in our society and how we can strengthen them to prevent the next outbreak from becoming a pandemic. Because while no one could have predicted that a pandemic would strike when it did, we did know that a pandemic would strike, sooner or later. We're still not ready for the next pandemic. But we can be - we must be.

Over two millennia after its compilation, the Politics still offers much to consider with regards to political science. Aristotle's succinct and thoughtful analysis is based on his study of over 150 city constitutions and covers the gamut of political issues in order to establish which types of constitution are best, ideally as well as for particular circumstances, and how they may be maintained.

The expansion of the congestion charge zone, prices going up on the Underground, bendy buses - all ideas brought about to try to make the traffic situation in our capital city run more smoothly. Surely there must be a better way? In fact there is. In Roman times, when the streets were even more crowded, Caesar decreed that all vehicles (except those involved in building work) were banned from the City, while Nero took advantage of a major fire to broaden the streets to improve access.

"Держава" — діалог Платона, присвячений проблемі ідеальної держави. Він був створений у 360 р. до н.е. На думку Платона, держава є втіленням ідеї справедливості. В діалогові вперше чітко вказані філософи як люди, здатні осягнути те, що завжди тотожне самому собі. Діалог містить систематику й короткий критичний аналіз різновидів державного устрою (ідеальна «держава майбутнього», котра поки не існує, до нього не входить), розташованих Платоном за мірилом поступової деградації, що має вигляд еволюції в часі, але незворотність такої еволюції прямо не стверджується.

Über zweieinhalb Jahrzehnte nach seinem Welt-Bestseller "HITLERS HELFER" porträtiert Guido Knopp in seinem neuen (Hör-)Buch nun die Mächtigen eines Reiches, das den Weltfrieden mehr denn je bedroht: "PUTINS HELFER". Sie halten ihren Herrscher an der Macht und profitieren allesamt von ihm. Es sind Oligarchen wie Roman Abramowitsch, die von der Nähe zum Diktator profitieren; routinierte Apparatschiks wie Sergej Lawrow, die als Sprachrohr ihres Herrn zu dienen haben - oder Kyrill der Erste, der als Patriarch von Moskau seine Kirche zum Erfüllungsgehilfen einer Diktatur macht.

La storia di Mafia Capitale non è solo una storia visibile, territorio della politica e dell’amministrazione, né corrisponde soltanto alle vicende torbide di corruzione e malaffare che lentamente e a fatica emergono: le ragioni della sua forza e della sua pericolosità affondano nel terreno dei quartieri e delle periferie, e risalgono a una storia antichissima. Nel suo nuovo audiolibro, che contiene uno stralcio della sentenza della Cassazione del processo Mafia Capitale, Federica Angeli indaga la lunga storia della corruzione e della mafia a Roma.

Politics is the second half of a single treatise by Aristotle (384 B.C.E - 322 B.C.E.), Ethics being the first. Both deal with one and the same subject: what Aristotle calls the philosophy of human affairs. He also refers to it as political science and social science. Aristotle collected and studied the constitutions of over 150 city states before writing his Politics.

Una delle poche cose su cui pressoché tutti gli italiani, di qualunque schieramento politico, sembrano essere d’accordo è che l’energia nucleare è una cosa brutta. Le accuse sono note a tutti: il nucleare è pericoloso, costoso, lento da implementare, produce scorie radioattive e comunque non ci serve. Ma l’accusa è solo una parte del processo: se si vuole formulare un giudizio equo, occorre ascoltare anche l’altra campana.

In The Ajax Dilemma, Paul Woodruff examines one of today's most pressing moral issues: how to distribute rewards and public recognition without damaging the social fabric. How should we honor those whose behavior and achievement is essential to our overall success? Is it fair or right to lavish rewards on the superstar at the expense of the hardworking rank-and-file? How do we distinguish an impartial fairness from what is truly just?

Поли́тика — трактат Аристотеля о государстве, содержащий начала социальной и политической философии. Трактат написан в последние годы (335—322 до н. э.) жизни Аристотеля в Афинах, попавших под влияние Македонии. В книге рассматриваются проблемы семьи как ячейки государства, рабства, гражданства, определения государства, а также форм его правления и целей.

En la era tiránica del ahora, impulsada por las noticias 24 horas al día, el último tuit y el botón de "comprar ahora", ¿cómo podemos ser capaces de pensar a largo plazo? Con un cortoplacismo tan frenético en la raíz de las crisis contemporáneas, desde las amenazas del cambio climático a la falta de planificación para una pandemia mundial, la llamada al pensamiento a largo plazo crece cada día.