Roman Philosophy

Throughout the Roman Empire cities held public speeches and lectures, had libraries, and teachers and professors in the sciences and the humanities, some subsidized by the state. There even existed something equivalent to universities, and medical and engineering schools. What were they like? What did they teach? Who got to attend them? In the first treatment of this subject ever published, Dr. Richard Carrier answers all these questions and more.

De la vejez (Cato Maior de Senectute) es un ensayo escrito por Cicerón en el año 44 a.C. sobre el tema del envejecimiento y la muerte desde un punto de vista optimista. Su propósito es mostrar que la vejez no solo es tolerable, sino también cómoda gracias a los recursos internos de la felicidad.

Ancient Greece first coined the concept of democracy, yet almost every major ancient Greek thinker - from Plato and Aristotle onward - was ambivalent toward or even hostile to democracy in any form. The explanation for this is quite simple: The elite perceived majority power as tantamount to a dictatorship of the proletariat. In ancient Greece, there can be traced not only the rudiments of modern democratic society but the entire Western tradition of antidemocratic thought.

A leading Christian intellectual and a global citizen, Thomas Merton was known for his mission to understand and learn from other cultures’ worldviews and philosophies. Now, as you listen to these nine captivating talks on Chinese and Greek philosophy, your own interest in these ancient schools of thought, Eastern and Western, will be ignited.

In The Republic, Plato tackles the big issues of the state and the individual: how the state should be ruled, and by whom; and the way the individual should lead his life - and why. The lively quality of the dialogue can be clearly appreciated in this new translation by Tom Griffith.

Is good character something that can be taught? In 430 BCE, Socrates set out to teach the vain, power-seeking Athenian statesman Alcibiades how to be a good person—and failed spectacularly. Alcibiades went on to beguile his city into a hopeless war with Syracuse, and all of Athens paid the price. In The Quest for Character, philosophy professor Massimo Pigliucci tells this famous story and asks what we can learn from it.

Socrates is an enigmatic figure, known chiefly through the accounts of others like Plato and Aristophanes. He was one of the most brilliant intellects ever, and devised what would later be called the Socratic method, which is a way of leading one's interlocutor to see his errors and contradictions through clever questioning before leading him to the truth. In ancient Athens, Socrates was widely known as a "gadfly", that is, an annoying insect buzzing at people's ears, because he kept questioning prejudices and contradictions; he was eventually tried and executed for "corrupting the minds of the youth".

Hippias of Elis travels throughout the Greek world practicing and teaching the art of making beautiful speeches. On a rare visit to Athens, he meets Socrates, who questions him about the nature of his art. Socrates is especially curious about how Hippias would define beauty. They agree that beauty makes all beautiful things beautiful, but when Socrates presses him to say precisely what he means, Hippias is unable to deliver such a definition.

A lo largo de los siglos, España ha estado sujeta al señorío de otros países. Fue ocupada por los antiguos griegos y romanos, los visigodos, los franceses y los musulmanes. Ha sido el patio de recreo tanto de los respetuosos como de los despiadados. Las costas españolas han sido ocupadas por los imperios comerciales de Cartago y Roma. Durante todo ese tiempo, otros le dijeron a España cómo dirigir su país, cómo, con quién y dónde pelear.

The Discourses of Epictetus is a series of informal lectures by the Stoic philosopher Epictetus, compiled by his pupil Arrian. The Stoic emphasis on endurance, self-restraint, and the power of the will to withstand calamity could often appear cold and inhuman. Epictetus, however, offers the most humane interpretation of Stoic ideals by using humor, imaginary conversations, and homely comparisons to put his message across.

Plato’s dialogues frequently cover several topics and show their connection to each other. The "Phaedrus" is a model of that skill because of its seamless progression from examples of speeches about the nature of love to mythical visions of human nature and destiny to the essence of beauty and, finally, to a penetrating discussion of speaking and writing. It ends with an examination of the love of wisdom as a dialectical activity in the human mind.

The "Republic" poses questions that endure: What is justice? What form of community fosters the best possible life for human beings? What is the nature and destiny of the soul? What form of education provides the best leaders for a good republic? What are the various forms of poetry and the other arts, which ones should be fostered, and which ones should be discouraged? How does knowing differ from believing? Several characters in the dialogue present a variety of tempting answers to those questions. Cephalus, Polemarchus, Thrasymachus, and Glaucon all offer definitions of justice.

What are the secrets to a contented life? One of Rome's greatest and most influential poets, Horace (65-8 BCE) has been cherished for more than 2,000 years not only for his wit, style, and reflections on Roman society, but also for his wisdom about how to live a good life - above all else, a life of contentment in a world of materialistic excess and personal pressures. In How to Be Content, Stephen Harrison provides fresh, contemporary translations of poems from across Horace's works that continue to offer important lessons about the good life, friendship, love, and death.

Marcus Aurelius' Meditations is the philosopher's writing on his personal philosophies and private life. The book is made up of 12 books that Marcus Aurelius used to outline his ideas for self-improvement and guidance.

A leading thinker of the Stoic school of philosophy, Epictetus (A.D. 55-135) was a renowned teacher whose students transcribed and compiled his teachings; this collection presents the work of Arrian, a Greek philosopher and historian who was a disciple of Epictetus. In these two brief but highly influential works, Epictetus demonstrates that philosophy is more than a theoretical discipline; it is a way of life based on logic, reason, and self-reflection.

Meditations is a series of personal writings by Marcus Aurelius, Roman Emperor from AD 161 to 180, recording his private notes to himself and ideas on Stoic philosophy. Marcus Aurelius wrote the 12 books of the Meditations in Koine, Greece as a source for his own guidance and self-improvement.

Along with Stoicism and Epicureanism, Skepticism is one of the three major schools of ancient Greek philosophy that claim to offer a way of living as well as thinking. How to Keep an Open Mind provides an unmatched introduction to skepticism by presenting a fresh, modern translation of key passages from the writings of Sextus Empiricus, the only Greek skeptic whose works have survived.

What could be more essential than the discovery and analysis of self, the composite of that consciousness which constitutes one's whole being? This book of sound logic presents revealingly and in entirety the four phases of human living: The Mysteries, The Technique, The Pitfalls, and Attainment. Do you not, at times, entertain the question as to whether you are living your life to your best advantage?

No direct explanation is given for the origin and nature of the luminous bodies, the sun, the planets, and the stars. Because the Sumerians regarded the moon-god, who went by the names Sin and Nanna, as the son of the air-god Enlil, it does not seem unreasonable to suggest that they saw the moon as a bright, air-like body fashioned from the atmosphere. As the sun-god Utu and the Venus goddess Inanna are always referred to as children of the moon-god, these luminous bodies were probably imagined as having come from the moon after the latter had been formed from the atmosphere.

In this sensitive and probing book, Matthew Ichihashi Potts explores the complex moral terrain of forgiveness, which he claims has too often served as a salve to the conscience of power rather than as an instrument of healing or justice. Though forgiveness is often linked with reconciliation or the abatement of anger, Potts resists these associations, asserting instead that forgiveness is simply the refusal of retaliatory violence through practices of penitence and grief.