Roman Philosophy

Im Gorgias, einer der umfangreichsten Dialoge Platons, trifft Sokrates auf eben jenen damals weithin bekannten Rhetor Gorgias. In seiner ihm ganz eigenen Art zieht Sokrates Gorgias sogleich in ein Gespräch über die Frage, was die Redekunst eigentlich sei und ob man sie tatsächlich eine Kunst nennen dürfe. Mit der dialektischen Gesprächsmethode der Erkenntnisfindung überfordert, reicht Gorgias schon bald das Wort an seinen Begleiter Polos weiter, der nach Kräften bemüht ist, die Rhetorik in ihrer staatstragenden Bedeutung gegenüber Sokrates zu verteidigen - jedoch ohne Erfolg.

The tradition of ancient philosophy is a long, rich, and varied one, in which a constant note is that of discussion and argument. This book introduces listeners to some ancient debates to engage with the ancient developments of some themes. Getting away from the presentation of ancient philosophy as a succession of Great Thinkers, the book gives listeners a sense of the freshness and liveliness of ancient philosophy and of its wide variety of themes and styles.

Perhaps the most important work of philosophy after the Allegory of the Cave. Incomparable logic and findings about the things that matter in life with a clear, succinct prose touch.

In 45 BCE, the Roman statesman Cicero fell to pieces when his beloved daughter, Tullia, died from complications of childbirth. But from the depths of despair, Cicero fought his way back. In an effort to cope with his loss, he wrote a consolation speech—not for others, as had always been done, but for himself. And it worked. Cicero's Consolation was something new in literature, equal parts philosophy and motivational speech.

Recognizing the power of the new and trying to understand and promote the conditions that make it possible, the Greeks were the first to write about innovation and even the first to record a word for forging something new. In short, the Greeks "invented" innovation itself - and they still have a great deal to teach us about it. How to Innovate is an engaging introduction to key ideas about - and examples of - innovation and creative thinking from ancient Greece. Armand D'Angour provides lively new translations of selections from Aristotle, Diodorus, and Athenaeus.

For centuries, people have been grappling with life’s biggest questions: Who am I? What’s my purpose? How can I be happy? In modern times, many have found meaningful answers in Stoic philosophy. But there are other Greek and Roman philosophers who offer invaluable insights for modern life.

Selon Sénèque, la colère serait une courte folie. Mais comment la définir ? Quels sont ses effets délétères ? Peut-on se contenter de la tempérer, ou faut-il essayer de la supprimer ?

Conocer lo que puedes controlar y lo que no, intentar llevar una vida plena, definir la persona que queremos ser... Cualquiera que se acerque a los textos recogidos en esta obra descubrirá que la contemplación del mundo implica un conocimiento activo -los ejemplos de Epicteto están extraídos de la vida cotidiana- y que contemplar es, en un sentido literal, ver. El ejercicio contemplativo lleva al conocimiento y éste a la serenidad de espíritu y, en última instancia, a la felicidad.

Socrate est souvent qualifié de "père de la philosophie". S'il n'en est peut-être pas le fondateur, il est le premier à se détourner de l'étude de la nature et à insister pour que la réflexion philosophique s'intéresse désormais, et exclusivement, aux "affaires humaines". En raison de cette stature, et du fait qu'il n'ait jamais laissé d'écrit, on a longtemps cherché dans les œuvres de Platon, de Xénophon, d'Aristophane ou encore d'Aristote, la trace du vrai Socrate, du Socrate historique.

Marc Aurèle est le dernier des "Cinq bons empereurs" de Rome ; son règne marque l'apogée de l'empire romain, qui ne sera jamais plus riche et pacifié qu'alors. Il partage avec l'esclave Épictète une place majeure dans la philosophie stoïcienne, et ses enseignements n'ont rien perdu de leur utilité aujourd'hui. Ses Méditations sont une série de notes écrites pour son propre usage, pendant une campagne militaire, et témoignent de sa quête de sagesse et de perfectionnement.

"Nu ne temem niciodată de vag, ci doar de precis. Îmi imaginez un omuleț care îmbracă o togă și care îmi rostește sentința. Totul aici e precis: judecătorul, vina, sentința. Răspunderea mea este de asemenea precisă, dar e mică, iar consecințele nu sunt ultime. Și totuși teama mea e teribilă și fac tot ce pot pentru a nu ajunge în fața omulețului în togă. Stăm față în față cu viața noastră sau cel care ne-a făcut concesia libertății. Totul aici e vag: judecătorul, vina, sentința."

A leading Christian intellectual and a global citizen, Thomas Merton was known for his mission to understand and learn from other cultures’ worldviews and philosophies. Now, as you listen to these nine captivating talks on Chinese and Greek philosophy, your own interest in these ancient schools of thought, Eastern and Western, will be ignited.

In 1799, a French Army officer was rebuilding the defenses of a fort on the banks of the Nile when he discovered an ancient stele fragment bearing a decree inscribed in three different scripts. So begins one of the most familiar tales in Egyptology - that of the Rosetta Stone and the decipherment of Egyptian hieroglyphs. This book draws on fresh archival evidence to provide a major new account of how the English polymath Thomas Young and the French philologist Jean-François Champollion vied to be the first to solve the riddle of the Rosetta.

Crito is a dialogue that was written by the ancient Greek philosopher Plato. It depicts a conversation between Socrates and his wealthy friend Crito of Alopece regarding justice, injustice, and the appropriate response to injustice after Socrates's imprisonment, which is chronicled in the Apology. In Crito, Socrates believes injustice may not be answered with injustice, personifies the Laws of Athens to prove this, and refuses Crito's offer to finance his escape from prison. The dialogue contains an ancient statement of the social contract theory of government.

Aristotle knew things about happiness, habits, and human nature. This book is about his book, the Nichomachean Ethics.

¿Qué nos enseñan los estoicos sobre cómo vivir? Un libro elegante y profundamente reconfortante que muestra por qué el estoicismo es la filosofía de nuestro tiempo.

Né esclave, Épictète devint l'un des plus grands philosophes stoïciens, et ses préceptes sont toujours appliqués aujourd'hui. Nous lui devons le stoïcisme, doctrine pensée pour éviter toutes les souffrances inutiles. Il n'y a que sur nos propres actions et attitudes que nous pouvons agir ; comme ce n'est pas parce que l'on s'inquiète beaucoup que les choses s'améliorent, il convient donc d'accueillir tout événement avec calme et sans passion.

The Trial and Death of Socrates presents the trial and subsequent execution of Socrates in 399 BCE. Socrates was tried on the basis of two ambiguous charges: corrupting the youth and impiety. “Euthyphro”, one of Plato's early dialogues, takes place during the weeks leading up to Socrates' trial. “Apology” is Plato's version of the speech given by Socrates as he defends himself against the charges of being a man "who corrupted the young, refused to worship the gods, and created new deities".

Ancient Greece first coined the concept of democracy, yet almost every major ancient Greek thinker - from Plato and Aristotle onward - was ambivalent toward or even hostile to democracy in any form. The explanation for this is quite simple: The elite perceived majority power as tantamount to a dictatorship of the proletariat. In ancient Greece, there can be traced not only the rudiments of modern democratic society but the entire Western tradition of antidemocratic thought.

In this sensitive and probing book, Matthew Ichihashi Potts explores the complex moral terrain of forgiveness, which he claims has too often served as a salve to the conscience of power rather than as an instrument of healing or justice. Though forgiveness is often linked with reconciliation or the abatement of anger, Potts resists these associations, asserting instead that forgiveness is simply the refusal of retaliatory violence through practices of penitence and grief.