Rome Religion

Que Jesús de Nazareth (ca. 4 AC-30 DC) fue crucificado es una de las afirmaciones más cercanas a un hecho histórico que pueda hacerse sobre su él. Sobre los detalles de qué hizo o dijo la academia ha pasado siglos debatiendo, pero en este hecho, que sufrió la pena capital a manos de la autoridad romana por medio de la crucifixión, coincide la abrumadora mayoría de los historiadores del mundo antiguo. Este volumen sigue la complicada trayectoria de las dos reliquias existentes más importantes del cristianismo....

Bethlehem is amongst the oldest cities in the world, one that has been conquered and ruled by Caananites, Jews, Romans, Arabs, Crusaders, the Mamluks of Egypt, and the Ottomans. In the last century alone, it has been controlled by various different parties. The British took Bethlehem during World War I and controlled the city from 1920-1948, and in the wake of the 1948 war between Israel and its neighbors, Jordan annexed Bethlehem and controlled it until the Six Day War in 1967.

The life story of Jesus of Nazareth, considered by billions of Christians to be the messiah prophesized in the Old Testament of the Bible, is perhaps the most famous in history. Described in detail in the New Testament, Jesus comes from both divine yet humble roots, born in a manger to a young woman, but in time he leads a fervent following as tales of his miracles spread across the Holy Land.

That Jesus of Nazareth (ca. 4 BC-30 CE) was crucified is the closest to a historical fact anyone can say about him. Biblical scholars have spent centuries debating the details of what Jesus did and said, but this crude fact - that Jesus suffered capital punishment at the hands of the Roman authority by crucifixion - is accepted by the overwhelming majority of scholars. That there once was a cross where Jesus suffered and died is, therefore, the sequential logical affirmation.

The Epistle to the Romans, or Letter to the Romans, is the sixth book in the New Testament. Biblical scholars agree that it was composed by Paul the Apostle to explain that salvation is offered through the gospel of Jesus Christ. It is the longest of the Pauline epistles. Sound interesting? The author thinks so too! Listen to the Book of Romans, and learn about bibles.

This journey through this narration of theological history gives an insightful look at our apostolic heritage and promotes the unity of faith that must be attained within our apostolic fellowships during these final hours. If you're looking for a unique perspective to gain greater spiritual understanding, this former Roman Catholic seminarian has provided it.

Marcus Aurelius was an outstanding person and Emperor of Ancient Rome. He was far more concerned with ways of thinking than with warfare. Being a small boy he applied himself to task with education. Marcus preferred others over himself, putting his own welfare aside for the good of other people.

How did things progress from that story in the Bible, with a Jewish girl giving birth to the Messiah of Israel in a manager in the city of Bethlehem, to the modern colossus that is the Christmas holiday? How did Santa Claus, the Christmas tree, the snow sleighs, the presents, and family reunions become the distinctive features of the holiday if none of them were there at the beginning? The answers can be attributed to a chain of events, characters, oral traditions, artistic works, and an assimilation of local folklore.

Many historians in the past have seen Constantine as a secret pagan who used Christianity as a political device or a God-sent Emperor who converted a whole nation to Christianity. Since Constantine's personal beliefs allowed for both paganism and Christianity, he created an Empire of tolerance or a religiously neutral realm (as far as what you wanted to believe).

Clement was probably a Gentile and a Roman. He seems to have been at Philippi with St. Paul (AD 57) when that first-born of the Western churches was passing through great trials of faith. There, with holy women and others, he ministered to the apostle and to the saints. As this city was a Roman colony, we need not inquire how a Roman happened to be there.

This letter of St. John Chrysostom to the Bishop of Rome, deals with Theophilus, the leader of the Church in Alexandria. Theophilus had been commanded to go to Constantinople, to answer to the Emperor for accusations against him. He arrived bringing with him a multitude of Egyptian Bishops, showing from the outset that he came for war and antagonism, argues Chrysostom.

It is said that there is no-one more zealous in a cause than an adult convert. A notable example of this was Joseph McCabe, whose conversion was not to a religion, but from religious faith to secularism. Ordained as a Franciscan priest in 1890, and later recognized by the Catholic Church as an able scholar and teacher, by 1897 McCabe had completely lost his faith and had left the priesthood. He became a very active secularist, delivering thousands of public lectures and publishing over two hundred books on a wide range of religious, historical and scientific topics.

We have been asked to write on lay people who became Saints. As we researched our last book, Visionaries, Mystics and Stigmatists, we found ourselves writing on many saints and blesseds, brothers and sisters who came from a life very much like our own; they never entered the religious life but instead served the Lord right where he had planted them, within their families. St. Frances of Rome is one such saint and visionary.