Russia Communism

Khrushchev's 1959 trip across America was one of the strangest exercises in international diplomacy ever conducted. He told jokes, threw tantrums, sparked a riot in a San Francisco supermarket, wowed coeds in an Iowa home-economics class, and ogled Shirley MacLaine. He befriended and offended a cast of characters including Nelson Rockefeller and Marilyn Monroe. The trip took place in the 50s, with the shadow of the hydrogen bomb hanging over his visit like the Sword of Damocles.

The Soviet Union was one of the most secretive states that ever existed. Defended by a complex apparatus of rules and checks administered by the secret police, the Soviet state had seemingly unprecedented capabilities based on its near monopoly of productive capital, monolithic authority, and secretive decision making. But behind the scenes, Soviet secrecy was double-edged. Mark Harrison combines quantitative and qualitative evidence to evaluate the impact of secrecy on Soviet state capacity from the 1917 Bolshevik Revolution to the collapse of the Soviet Union.

At the Big Three conferences of World War II, Stalin persuasively played the role of a great world leader. Even astute observers like George F. Kennan concluded that the United States and Great Britain should view Stalin as a modern-day tsarist-like figure whose primary concerns lay in international strategy and power politics, not in ideology. Now Robert Gellately uses recently uncovered documents to make clear that, in fact, the dictator was an unwavering revolutionary merely biding his time.

After the Berlin Wall fell, a group of Christian colleges in the US seized the opportunity to begin strategic faculty and student exchanges with universities inside the Soviet Union. They could not have foreseen the doors that would open next. During a 1990 visit to Russia, John Bernbaum and his colleagues received a surprising invitation from a Russian government official: come help build a faith-based university in Moscow. Thus, after 70 years of fierce religious persecution under communism, the Russian-American Christian University (RACU) was born.

Cambridge spy Guy Burgess was a supreme networker. He also set a gold standard for conflicts of interest, working variously for the BBC, MI5, MI6, the War Office, the Ministry of Information and the KGB. Yet Burgess was never challenged by Britain's spy catchers: his superiors were convinced he was too much of a liability to have been recruited by Moscow. Now, with a major new release of hundreds of files into the National Archives, Purvis and Hulbert reveal just how this charming establishment insider was able to fool everyone for so long.

Per un quarto di secolo (1929-1953) Iosif Stalin è stato il padrone assoluto dell'Unione Sovietica. Dall'ufficio al Cremlino, o dalle dacie fuori Mosca dove spesso risiedeva, il dittatore gestiva con pugno di ferro ogni aspetto della vita sociale, sulla base di un'interpretazione estremistica e ultrasemplificata del marxismo. Ossessionato dall'idea di "nemici interni" pronti a tradirlo, Stalin instaurò un regime di terrore che non permise mai a nessuno dei suoi sudditi di sentirsi al sicuro.

Una ventana a ideas revolucionarias. Aunque La Madre de Gorky tiene quiza un exceso de retorica, es sin embargo una ventana a las ideas revolucionarias, en especial en el conmovedor retrato de la madre que decide tomar los rumbos de su hijo, cuando este es encarcelado por sus ideas.

In 1944, there was still no united Yugoslavia, the Axis controlled most of Europe, and D-Day was only in the planning stages. In the Balkans, Tito was a beacon of hope against the advancing Nazis. He led a force of resistance fighters that bedeviled the occupying German army throughout Slavic regions and empowered people's committees to act as local government in all liberated areas. For observers on the political left, Tito seemed uniquely poised to unite the East and West against fascism - once and for all.

This rather incoherent work by Russian anarchist philosopher Michael Bakunin is described in a way that he described his own life: a fragment. Rife with criticisms on Christianity and the technocracy, Bakunin presses communist values without fear of bordering extremism. Listening to this work is like walking through Bakunin’s disjointed mind; often cutting off and starting mid-sentence, including footnotes several paragraphs long as if his thoughts suddenly start to wander, as well as ending rather abruptly mid-sentence.