Science History Women

Woman Lawyer tells the story of Clara Foltz, the first woman lawyer in the West. Famous as a public intellectual, leader of the women's movement, and legal reformer, Foltz faced terrific prejudice and well-organized opposition as she tried cases in front of all-male juries, raised five children as a single mother, stumped for political candidates, and urged the creation of a public defender to balance the public prosecutor.

At noon on October 27, 1924, a factory worker was admitted to a hospital in New York City, suffering from hallucinations and convulsions. Before breakfast the next day, he was dead. Alice Hamilton was determined to prevent such a tragedy from happening again. By the time of the accident, Hamilton had pioneered the field of industrial medicine in the United States. She specialized in workplace safety years before the Occupational Safety and Health Administration was created. But this time, she was up against a formidable new foe: America’s relentless push for progress, regardless of the cost.

When Alia Dastagir published a story for USA Today as part of an investigation into child sexual abuse, she became the target of an online mob launched by QAnon and encouraged by Donald Trump, Jr. While female journalists, politicians, academics, and influencers receive a disproportionate amount of online attacks because of the nature of their professions, all women online experience hate, with psychological effects akin to physical violence. In To Those Who Have Confused You to Be a Person, Dastagir complicates the way we think about violence on the Internet.

Women of the American Revolution explores the trials of war and daily life for women in the United States during the War of Independence. What challenges were caused by the division within communities as some stayed loyal to the king and others became patriots? How much choice did women have as their loyalties were assumed to be that of their husbands or fathers? The lives of women of the American Revolution will be examined through an intimate look at some significant women of the era.

The women's rights movement grew out of the women's suffrage movement of the mid-1800s and also addressed other women's legal rights issues. The second wave of the movement, which promoted economic, political, and social equality, gained momentum in the 1960s and '70s, when such groups as the National Organization for Women fought for equal pay and laws banning employment discrimination.

Las mujeres han tenido un papel esencial y decisivo en la historia de la evolución de la humanidad. No siempre han ocupado una posición subordinada respecto del hombre. Esta subordinación es característica de la última etapa evolutiva del ser humano, pero no ha sido siempre así. Este libro pasa revista a las grandes personalidades femeninas que han tenido un rol protagónico en las sociedades que les ha tocado participar a lo largo de la historia.

In this fascinating and insightful book, feminist curator Rachael Lennon provides an intimate and intersectional examination of the history of marriage around the world.

The Essence of Liberty blends social, political, and economic history to analyze black women’s experience in both the North and the South, from the colonial period through emancipation. Focusing on class and familial relationships, King examines the myriad sources of freedom for black women to show the many factors that, along with time spent in slavery before emancipation, shaped the meaning of freedom. Her book also raises questions about whether free women were bound to or liberated from gender conventions of their day.

In a follow-up to the popular The New Paris, Lindsey Tramuta explores the impact that the women of Paris have had on the rapidly evolving culture of their city.

A history of a century of women, punishment and crime in HM Prison Holloway. Society has never known what to do with its rebellious women. Those who defied expectations about feminine behaviour have long been considered dangerous and unnatural, and ever since the Victorian era they have been removed from public view, locked up and often forgotten about. Many of these women ended up at HM Prison Holloway, the self-proclaimed 'terror to evil-doers'.

The Women Who Made New York reveals the untold stories of the phenomenal women who made New York City the cultural epicenter of the world. Many were revolutionaries and activists, like Zora Neale Hurston and Audre Lorde. Others were icons and iconoclasts, like Fran Lebowitz and Grace Jones. There were also women who led quieter private lives but were just as influential, such as Emily Warren Roebling, who completed the construction of the Brooklyn Bridge when her engineer husband became too ill to work.

As a journalist in Australia, Annie Osborn edited the woman's pages of The Age and The Leader: a weekly journal of news, politics, literature, and art in Melbourne. She also wrote regularly for the Presbyterian journal, The Messenger, and for the Australian Christian World. Her political pamphlet "Women and the State" was published in 1919.

As a historical document, this audiobook is far more entertaining than it has a right to be. It's a wonderful, funny, sad peek into the emotional agonies of a sexual era that is happily past. Or is it? You won't know quite whether to laugh, cry, or thank Dr. Wakely for his almost criminally Victorian little 1846 book. Despite stating that it was "for sale by all booksellers", one wonders who would have the nerve to make such a purchase in 1846.

Women physicians in 19th-century America faced a unique challenge in gaining acceptance to the medical field as it began its transformation into a professional institution. The profession had begun to increasingly insist on masculine traits as signs of competency. Not only were these traits inaccessible to women according to 19th-century gender ideology, but showing competence as a medical professional was not enough.

The role of women in the Christian Church is the subject of heated debate. In this powerful book Julia Ogilvy interviews twelve of the most notable Christian women of our time, providing a telling and at times shocking analysis of the situation today. The women – from the Dean of York and the Presiding Bishop in America to Helena Kennedy QC and Dr Elaine Storkey – share some of the pain, disappointment and hurt they have experienced and reflect on the impact of a patriarchal Church on the suffering of women across the world.

Diving deep into the unseen and unheard, Neely uses personal interviews, court records, media reports, and analytical data to understand how and why Black women are disproportionately more likely to die from homicide in comparison to their white counterpoints. Sounding an urgent alarm, No Human Involved contends that it is time for Black women’s lives to matter not only to their families and communities, but especially to those commissioned to protect them.

Sweet, supportive, dependable, selfless. Long before she had children of her own, journalist Carrie Mullins knew how mothers should behave. But how? Where did these expectations come from—and, more importantly, are they serving the mothers whose lives they shape? Carrie's suspicion, later crystallized while raising two small children, was that our culture’s idealization of motherhood was not only painfully limiting but harmful, leaving women to cope with impossible standards—standards rarely created by mothers themselves.

Resulta fascinante que un cuerpo sin pelo, fruto de un artefacto social como la depilación, se considere muestra de feminidad innata. Lo lógico sería que el vello corporal, que separa a la niña de la mujer, se considerase intrínsecamente femenino, incluso sexi. Sin embargo, ocurre todo lo contrario, infantilizamos a las mujeres al tiempo que sexualizamos a las niñas. La mayoría de las mujeres que se depilan afirman hacerlo porque quieren, porque se sienten más atractivas o por motivos de higiene. No depilarse o mostrar públicamente que no lo hacen suele ser, más bien, una decisión política.

Approximately 200,000 women and girls were forced into sexual slavery during World War 2. They were also known as comfort women, a translation of Ianfu(慰安婦), the Japanese term for "comforting, consoling woman." Although most of the women came from Korea, women from other occupied regions such as Burma, China, Philippines, Burma, Thailand, Vietnam, Malaya, Manchukuo, Taiwan, New Guinea, Portuguese Timor, and the Dutch East Indies were also taken into the military sexual slavery.

Women lost the "war between the sexes". Since the time of birth, women are being made into logs with legs spread wide, as an indication of their main purpose - to participate in the reproduction of the human race, and be pleasant toys in the hands of men. Most important is to not forget to tell women, who “love through their ears”, that they are wonderful, priceless, how much men love them and depend on them.