Science Identity

What does it mean to be Muslim in India? What does it mean to look like one's religion? Does one's faith determine how one is perceived? Is there a secular ideal one is supposed to live up to? Can people of different faiths have a shared culture, a shared identity? But You Don't Look Like a Muslim is a work that every thinking Indian must hear.

¿Es la política de la identidad una amenaza o una contribución en las sociedades modernas? Carlos Peña pone el concepto y el debate al respecto en tensión.

Este libro es una reflexión crítica sobre la cultura mexicana contemporánea. Se han elegido los lugares comunes del carácter del mexicano: se trata de un manojo de estereotipos codificados por la intelectualidad, pero cuyas huellas se reproducen en la sociedad, provocando el espejismo de una cultura popular de masas. Estas imágenes sobre "lo mexicano" no son reflejo de la conciencia popular (suponiendo, cosa que se duda, que dicha conciencia exista como entidad única y homogénea).

Junge oder Mädchen? Anhand der äußeren Geschlechtsmerkmale wird diese Entscheidung meist direkt nach der Geburt gefällt. Doch ob diese Entscheidung auch dem Geschlecht entspricht, dem sich ein Mensch zugehörig fühlt, stellt sich erst später heraus. Manchmal bereits im Kindesalter, manchmal aber auch erst Jahre später, wenn Betroffenen klar wird, dass sie beispielsweise kein Mann sind, obwohl in ihrer Geburtsurkunde männlich steht.

Ersula J. Ore scrutinizes the civic roots of lynching, the relationship between lynching and white constitutionalism, and contemporary manifestations of lynching discourse and logic today. From the 1880s onward, lynchings, she finds, manifested a violent form of symbolic action that called a national public into existence, denoted citizenship, and upheld political community.

Com seu estilo franco e certeiro, Ruth Manus mostra que expandir a conversa sobre o machismo, convidando para o papo as pessoas que ainda não têm familiaridade com o assunto, é mais do que necessário: é urgente. Deixando claro que um audiolivro contra o machismo não é um audiolivro contra os homens, que não são só os homens que têm atitudes machistas e que reconhecer o próprio machismo—e lutar contra ele—é um ato de coragem, Ruth nos guia no caminho da conscientização e nos convida a mudar comportamentos, discursos e, em última instância, o próprio mundo.

Human civilization is in trouble. How come? The fault lies with some men who have a genetic defect caused by eons of human evolution, where strong men prone to violence were biologically selected because they were needed to protect women, children, and the tribe from enemies and wild animals.

Men are sometimes only valued for what they do and who they are, but what did they go through to become that man?

Sally and Mindy, both real estate agents, drive around the mall's parking lot looking for Mindy's car. Mindy parked there several hours earlier, but it is nowhere to be found. Mindy is getting angry, as she realizes that the people who stole her car can find where she lives through the insurance information left in the car. She also left some real estate files in the car. She is worried about what they will do next. Later, Mindy discovers who she really is and why she was sent to Earth, and what leads to her capture.

Greg Bottoms writes about growing up white and working class in Tidewater, Virginia, during school desegregation in the 1970s. He offers brief stories that accumulate to reveal the everyday experience of living inside complex, systematic racism that is often invisible to economically and politically disenfranchised white southerners - people who have benefited from racism in material ways while being damaged by it, he suggests, psychologically and spiritually.

Mordicai Gerstein's portrayal of Philippe Petit's high-wire walk between the towers of the World Trade Center, The Man Who Walked Between the Towers, won the 2004 Caldecott Medal and was among the most admired books of the year. Now comes a memorable new work, a novel of singular insight and imagination that transports readers to the Old Country.

The story of a search for Armenian identity. Join the author as he examines what it is to be Armenian in an entirely non-Armenian world, exploring the alienation of being different.

It is not the author’s intention to hurt susceptibility of people identified with this controversial issue. It is only the concept of a writer who thinks that the homosexuality has increased in recent times, and as a result, there are children victims of opportunity of pederasts accordingly.

Being transgender is a reality that is slowly, but surely, being understood. Out of the many biological and psychological theories that attempts to explain it, the mirror effect provides some of the best clues. Through this effect and the other available theories, misconceptions can be debunked, errors can be corrected, and most importantly, true understanding can be achieved.

We live in a world where trans lives are now mainstream and many forms of nonbinary and gender-diverse identities exist. This is also a world in which some people have some very strong views about how other people identify and how those people should be treated. If you happen to be someone who is running - or is thinking of setting up - a group, programme or event for women (or for a specific group of people for whom gender may be a defining feature) then you need to have an understanding of some of these issues so that you can lead with integrity.

Meretta Larsen is smitten. Her job at the library is safe and quiet, healing her from a painful past, until the new mystery man in town asks for her help. When his face turns up in a hundred-year-old photo, Mere’s rational mind wars with the evidence in front of her eyes. Accepting his offer for dinner, she trusts her gut and takes a leap of faith. Their passionate night together leads to the revelation he calls another planet home. Will Meretta help her lover escape the agents hunting him, even if it means breaking her own heart?

It's a story as old as time. Boy likes girl. Girl will only date...a superhero. And unfortunately for Dave Murphy, Grand City is chock full of superheroes. In fact, in Grand City ANYONE can be a superhero, which gives Dave an idea. The plan was simple: Pretend to be a hero and save the girl from a fake mugging. Live happily ever after. The plan was foolproof, nothing could possibly go wrong, even with Dave choosing his temporary superhero name from an empty, discarded soda can. The one named after a retired superhero...who finds out someone is impersonating him...soiling his good name.

"Anything can be literature, and anything which is regarded as unalterably and unquestionably literature - Shakespeare, for example - can cease to be literature". These are the words of Terry Eagleton, the working-class Irish Marxist critic of English literature who believes that all literary theory is political. Not only is his observation quite banal, but it does not qualify as literary criticism. It is journalistic writing, and its validity depends merely upon our definition of literature. Perhaps his definition is so generic as to encompass any random piece of published writing.

For NK, life has been anything but a walk in the park. When NK Yahushua set out with her friend and her dog for a sunset hike in LA’s famous Griffith Park, she set out toward her own demise. Before the night was over, NK would be racially profiled by a park ranger, arrested without cause, and falsely imprisoned miles away from her Los Feliz home. And that would only be the beginning.

En este maravilloso ensayo, Lledó juega y conversa con los numerosos términos que la cultura griega nos ha legado, y se detiene en el de amistad, un concepto clave a la hora de explorar quiénes somos. Lo contrapone a otra noción esencial, la de identidad, hoy tan manida y viciada, que, en su origen, lejos de aludir a lo que nos diferencia, se refería a nuestra mirada humana sobre el mundo y sobre nosotros mismos, y es un componente fundamental de la democracia.