Social Analysis

Human analysis differs from every other system of character analysis in that it classifies man into five types according to his biological evolution. No person achieves success or happiness when compelled to do what he naturally dislikes to do, since likes and dislikes stay with him to the grave. One of the biggest modern problems is that of helping men and women to discover and to capitalize on their inborn traits. Each of the five types is discussed in detail, with specific and detailed examples.

Philosopher Mary Wollstonecraft's 1792 work A Vindication of the Rights of Woman is a key text in the development of what we now know as feminism. Written in the atmosphere created by the French Revolution, which made radical change seem possible, Wollstonecraft's work challenges the idea that society's oppression of women is entirely natural. While her male contemporaries happily argued for the fundamental freedoms of all men, few were interested in extending these revolutionary rights to women.

Imagine if you had the magical ability to read people’s minds. You would always know what they were really thinking and how they formed their opinions. You would be able to tell if they were lying. You would know what decisions they were going to make even before they did. Wouldn't it be great if you could always know just the right thing to say to influence them effectively? This audiobook contains four best sellers that will help you master people analysis, social influence, and persuasion.

-En español Neutro- Psicología de las masas y análisis del yo (en alemán Massenpsychologie und Ich-Analyse) es una obra de Sigmund Freud publicada en 1921.

Nonviolent Communication evolved from an intense interest in two issues that I had. First, I wanted to understand better what happens to humans which leads some of us to act violently and exploitably. And secondly, I wanted to understand better what kind of education fits our efforts to remain compassionate - which I think is our nature - even when others act violently or exploitably.

Social capital - the relationships between people that allow communities to function well - has long been recognized as the grease that oils the wheels of society. It facilitates trust, creates bonds among neighbors, and even helps boost employment. In his 2000 book, Bowling Alone, American sociologist Robert Putnam argues that Americans have become disconnected from one another and from the institutions of their common life and investigates the consequences of this change.

In The Desert Enigma: An Analysis of Occult Symbolism in Paulo Coelho's The Alchemist, author, blogger, and independent investigator Isaac "The IlluminatiWatcher" Weishaupt reveals the hidden occult messages found in Paulo Coelho's novel The Alchemist. This analysis takes an honest look at the history of author Paulo Coelho and his degrees of separation from ceremonial magick, Aleister Crowley, Charles Manson, Kenneth Grant, Alejandro Jodorowsky, witchcraft, satanism, and more.

Social anthropologist Edward Evans-Pritchard wrote Witchcraft, Oracles, and Magic Among the Azande after 20 months' fieldwork with the Azande people of the South Sudan. It became the founding text in the anthropology of witchcraft, and has been hailed as a classic. Although Witchcraft had little impact when it first appeared in 1937, its popularity grew after World War II. Alongside his subsequent work on the Nuer people, Witchcraft established Evans-Pritchard's reputation as an important anthropologist.

American sociologist and priest Jay MacLeod's 1987 work Ain't No Makin' It is groundbreaking for the novel way it combines field research with theory. The book follows the lives of two groups of young men from a low-income housing project in the greater Boston area. In it, MacLeod shows how poor people who aspire to live the American dream face many more obstacles than their middle-class counterparts.

In his 1996 book The Clash Of Civilizations and the Remaking of World Order, American political scientist Samuel Huntington sets out his vision of the post-Cold War world. While the era from 1945 to 1989 was shaped by ideological conflict (communism vs. capitalism), Huntington predicts a future of cultural conflict.

Published in 1996, Arjun Appadurai's Modernity at Large is an edited collection of earlier essays that had already made the Indian-born anthropologist an influential figure in his field of cultural anthropology. Appadurai here presents a theory of globalization, and suggests ways that other researchers can follow up on his ideas. Many of them continue to do so. For anthropologists, the book offered new ways of thinking about how communities are affected by globalization.

In her original and controversial 2005 book Politics of Piety: The Islamic Revival and the Feminist Subject Saba Mahmood examines the women's mosque movement in Cairo, Egypt as part of a wider turn to religious fervor integral to the broader Islamic revival of the twenty-first century. Mahmood's research suggests that in choosing to embrace the norms of their faith, these pious Muslim women are not limiting, but rather affirming, themselves.

Published by sociologist and historian W. E. B. Du Bois in 1903, this series of essays addresses the plight of African Americans facing everyday racism in the United States at the turn of the 20th century. It has become one of the most important works on race and identity across the world. Du Bois sets out to explain how black interaction with a white world has caused psychological anguish and argues that blacks should demand total equality in their daily realities.

In 2009's Liquidated, anthropologist Karen Z. Ho takes the tools of ethnographic research, which are traditionally used to study distant societies, and instead uses them to dissect the culture of high finance on New York's famous Wall Street. Through close observation of the daily lives of the bankers working there, and the beliefs, rituals, and timeframes that define them, Ho uncovers a distinct culture in which she finds the ultimate causes of the financial crises of recent times.

The era after World War II saw America's urban planners treat the lives of city-dwellers with disdain. It spawned a philosophy of urban renewal that valued the efficient movement of cars more than it valued the lives of people, and that wiped out entire neighborhoods dismissed by bureaucrats as slums. Published in 1961, Jane Jacobs's The Death and Life of Great American Cities examines the shortsightedness and failure of this philosophy. The book turns away from strict statistical study and abstract planning theory in favor of observations.

British-born American political activist Thomas Paine wrote Rights of Man in 1791 in response to Reflections on the Revolution in France, Edmund Burke's attack on the French Revolution. Burke was wary of tearing down old institutions of government. But Paine argued that revolution is acceptable - in fact, necessary - when government ignores the rights of its people. Not surprisingly, Rights of Man proved very popular in the newly liberated United States, selling over 100,000 copies.

Plato imagines a dinner party - a symposium - held in the Athens of the late fifth century BC. He invites seven important historical figures including the philosopher Socrates, the comic playwright Aristophanes, and the notorious military general Alcibiades. As entertainment, each guest gives a speech praising eros (human love or erotic desire). Plato then "collects" these seven speeches into Symposium.

In his 1997 work Guns, Germs, and Steel, American geography professor and environmental historian Jared Diamond looks to answer the question of why human history unfolded differently on different continents, and why power and wealth became distributed as they are.

What really happened when the world's two greatest superpowers went head to head during the Cold War? We Now Know is a major reappraisal of the struggle for political and ideological supremacy between the United States and the Soviet Union from 1945 to the Cuban Missile Crisis of 1962.

Published in 1990, The Anti-Politics Machine is American anthropologist James Ferguson's first book. It discusses international development projects: how they are conceived, researched, and put into practice. Importantly, it also looks at what these projects actually achieve. Ferguson is critical of the idea of development and argues that the process does not take enough account of the daily realities of the communities it is intended to benefit.