Social Anthropology

In 1955, on a visit to South Africa, Robert Ardrey became aware of the growing evidence that man had evolved on the African continent from carnivorous, predatory stock - ones who had also, long before man, achieved the use of weapons. A dramatist, Ardrey's interest in the African discoveries sprang less from purely scientific grounds than from the radical new light they cast on the eternal question: Why do we behave as we do? Are we naturally inclined towards war and weapons?

Viktor E. Frankl'ın birçok dile çevrilen, dünyada milyonlarca satan bu baş yapıtı; acılarla başa çıkma, kişinin yaşam amacını bulma konusundaki sorgulamalarıyla birlikte okuyucular için unutulmaz bir tecrübe sunuyor. Genç yetişkinlere yönelik bu baskı Frankl'ın toplama kamplarındaki deneyimlerini, özet olarak yazarın 2. Dünya Savaşı öncesi geliştirmeye başladığı logoterapiyi, Frankl'ın mektup ve konuşmalarından oluşan bir seçkiyi, terimler sözlüğünü ve bir zaman çizelgesini içeriyor.

During the early twentieth century, the American government’s standing expectation was that Native Americans should be adopting Western customs. In the face of that prospect, anthropologist and musicologist Frances Densmore sought to preserve Native American culture—particularly as it was expressed through music. In her extensive writings on Native American lifestyles, music, and history, Densmore opened a window onto American experiences that had been obscured by stereotypes, and encouraged a better appreciation of the varied traditions of tribes nationwide.

Many bemoan the decay of culture. But we all have a responsibility to care for culture, to nurture it in ways that help people thrive. In Culture Care artist Makoto Fujimura issues a call to cultural stewardship, in which we become generative and feed our culture's soul with beauty, creativity, and generosity. We serve others as cultural custodians of the future. This is a book for artists, but artists come in many forms.

An entertaining and enlightening exploration of why waste matters, this cultural history explores an often ignored subject matter and makes a compelling argument for a deeper understanding of human and animal waste. Approaching the subject from a variety of perspectives - evolutionary, ecological, and cultural - this examination shows how integral excrement is to biodiversity, agriculture, public health, food production and distribution, and global ecosystems.

We evolved to eat berries rather than bagels, to live in mud huts rather than condos, to sprint barefoot rather than play football - or did we? Are our bodies and brains truly at odds with modern life? Although it may seem as though we have barely had time to shed our hunter-gatherer legacy, biologist Marlene Zuk reveals that the story is not so simple. Popular theories about how our ancestors lived - and why we should emulate them - are often based on speculation, not scientific evidence. Armed with a razor-sharp wit and brilliant, eye-opening research, Zuk takes us to the cutting edge of biology to show that evolution can work much faster than was previously realized.

Anthropologist Geert Hofstede's 1980 work, Culture's Consequences, was the first study to look at cultural differences using data. The Dutchman took advantage of the enormous global span of his employer, the technology company IBM, to gather survey data in 20 languages and across 70 countries, and to produce a unique study of national values.

Why We Hate tackles a pressing issue of both longstanding interest and fresh relevance: why a social species like Homo sapiens should nevertheless be so hateful to itself. We go to war and are prejudiced against our fellow human beings. We discriminate on the basis of nationality, class, race, sexual orientation, religion, and gender. Why are humans at once so social and so hateful to each other? In this book, Michael Ruse looks at scientific understandings of human hatred, particularly Darwinian evolutionary theory.

Linguistic structuralism studies the meaning of language based not just on definitions, but also on the relationships of words and sounds to each other. Lévi-Strauss's insight was to see that this concept of structuralism in linguistics could be applied to anthropology as well. He saw that while some cultures are very different from others, they all seem to have certain internal structural relationships in common. By tracing these structures across cultures, he tried to answer nothing less than the eternal question: "What is man?"

Violation of biological command has been the failure of social man. Vertebrates though we may be, we have ignored the law of equal opportunity since civilization's earliest hours. Sexually reproducing beings though we are, we pretend today that the law of inequality does not exist. And enlightened though we may be, while we pursue the unattainable we make impossible the realizable.

600 ricette per filtri, incantesimi, scongiuri e malie. Tutte provengono da documenti originali scritti tra il XIV e il XVIII secolo. Le ricette sono suddivise in due grandi categorie: stregoneria nera (incanti, sortilegi e malefìci) e stregoneria bianca (rimedi, controfatture e prodigi benefici). Per ognuna delle ricette riportate sono indicati gli ingredienti e i metodi per eseguirle. Quando è stato possibile sono stati pure indicati il nome della strega o dello stregone.

Somewhere between myths and hard facts you find Nome, poised also between yesterday and tomorrow. Drawing on his background in anthropology and an equal passion for history, Michael Engelhard surveys the seam that links two neighboring continents through the lens of one pivotal city. The region's legacy of millennia shines on pages enriched by this writer's recollections—from mammoths to Cold War monuments, from a spa turned orphanage, to cyclist miners and shaman hoards.

Imagine you were transported back in time to Medieval England and had to start a new life there. Without mobile phones, iPads, internet, and social media networks, when transport means walking or, if you're fortunate, horseback, how will you know where you are or what to do? Where will you live? What is there to eat? What shall you wear? All these questions and many more are answered in this new guidebook for time-travelers. This lively and engaging book will help the listener deal with the new experiences they may encounter and the problems that might occur.

Ein großes Hörbuch von gewaltiger intellektueller Bandbreite, neugierig, visionär, und ein Plädoyer für die Macht des direkten Handelns. David Graeber, der bedeutendste Anthropologe unserer Zeit, und David Wengrow, einer der führenden Archäologen, entfalten in ihrer großen Menschheitsgeschichte, wie sich die Anfänge unserer Zivilisation mit der Zukunft der Menschheit neu denken und verbinden lässt. Sie revidieren unser bisheriges Menschenbild und erzählen Menschheitsgeschichte, wie sie noch nie erzählt wurde.

Our Political Nature is the first book to reveal the hidden roots of our most deeply held moral values. It shows how political orientations across space and time arise from three clusters of measurable personality traits. These clusters entail opposing attitudes toward tribalism, inequality, and differing perceptions of human nature. Together, these traits are by far the most powerful cause of left-right voting, even leading people to regularly vote against their economic interests.

Why are behaviors associated with masculinity increasing the risk of illness, injury, and premature death among young men? What makes these men vulnerable to substance misuse, interpersonal violence, and suicide? How can recovery look like? This book draws on more than eight years of recurrent ethnographic fieldwork in urban South Africa to answer these globally urgent questions from a systems perspective.

Robert Ardrey guides the listener on a remarkable journey of discovery through 20 million years of man's prehistory: from the days when his ancestors first emerged from the forests of Africa during the benevolent warmth and rains of the Miocene, through the unremitting drought of the Pliocene and the dramatic climactic shifts of the Pleistocene, down to those few thousand years past when man emerged at last onto the stage of recorded history as a fully evolved hunting animal.

Durante séculos, nossos ancestrais foram considerados primitivos e infantis, sendo divididos em duas categorias: iguais, livres e inocentes ou guerreiros e brutais. Com base no pensamento de Jean-Jacques Rousseau e de Thomas Hobbes, a ideia que perdurou ao longo dos anos foi a de que só poderíamos alcançar a civilização sacrificando essas liberdades ou domesticando nossos instintos mais básicos. O antropólogo David Graeber e o arqueólogo David Wengrow demonstram como essas teorias que emergiram no século XVIII foram uma reação à crítica feita por povos indígenas à sociedade europeia.

This volume will revise the way we look at the modern populations of Latin America and North America by providing a totally new view of the history of Native-American and African-American peoples throughout the hemisphere. Africans and Native Americans explores key issues relating to the evolution of racial terminology and European colonialists' perceptions of color, analyzing the development of color classification systems and the specific evolution of key terms such as black, mulatto, and mestizo, which no longer carry their original meanings.

When the Smithsonian’s Hall of Physical Anthropology opened in 1965 it featured 160 Andean skulls affixed to a wall to visualize how the world’s human population had exploded since the birth of Christ. Through a history of Inca mummies, a preHispanic surgery called trepanation, and Andean crania like these, Empires of the Dead explains how “ancient Peruvians” became the single largest population in the Smithsonian and many other museums in Peru, the Americas, and beyond.