Social Anthropology

Politics of the Womb proves that there can be broken babies and breaking mothers; it rips away the romanticism around uterus transplants, warns of genetic theft and "designer babies", and points to the human element being sacrificed, as artificial reproduction uses, reuses, and recycles the woman. Pinki Virani combines investigation with analysis to question those who lead the worldwide onslaught on the woman’s womb in the name of babies, and squarely confronts what has become the business of baby-making by a chain of suppliers that manufactures on demand.

From a 2017 Pulitzer-winning newspaperman, an unsentimental ode to America's heartland as seen in small-town Iowa—a story of reinvention and resilience, environmental and economic struggle, and surprising diversity and hope.

L'histoire de l'univers et de la vie - Un fascinant récit qui évoque l'histoire de l'univers, du monde, de la vie et de l'homme. Cette histoire Yves Coppens nous montre qu'elle est celle d'une transformation incessante faite d'extinctions et d'innovations, d'une adaptation et d'une évolution face à des milieux changeants. L'homme, la conscience et la culture. Les grandes étapes et les principes guidant cette longue évolution sont expliqués jusqu'à l'apparition de l'homme.

In this fascinating book, Terry O'Connor explores a distinction that is deeply ingrained in much of the language that we use in zoology, human-animal studies, and archaeology - the difference between wild and domestic. For thousands of years, humans have categorized animals in simple terms, often according to the degree of control that we have over them, and have tended to see the long story of human-animal relations as one of increasing control and management for human benefit.

人生を豊かにするための「教養入門」決定版

人類は今、新たな進化の段階に突入している。産業革命は社会を変えたが、IT革命は人間の心を変えようとしているのだ。

What can fossilized teeth tell us about our ancient life expectancy? What can big data on fossils reveal about farming's problematic role in human evolution? How can simple geometric comparisons of skull and pelvic fossils suggest an origin to our social nature? In Close Encounters with Humankind, paleoanthropologist Sang-Hee Lee explores some of our biggest evolutionary questions from unexpected new angles. Through a series of entertaining, bite-sized chapters, we gain new perspectives into our first hominin ancestors, our first steps on two feet, and more.

When did the human species turn against the planet that we depend on for survival? Human industry and consumption of resources have altered the climate, polluted the water and soil, destroyed ecosystems, and rendered many species extinct, vastly increasing the likelihood of an ecological catastrophe. How did humankind come to rule nature to such an extent? To regard the planet's resources and creatures as ours for the taking? To find ourselves on a seemingly relentless path toward ecocide?

Based on two years of fieldwork and interviews with 71 Midwestern Americans, the Waskuls' book is a reflexive ethnography that examines how people experience ghosts and hauntings in everyday life. The authors explore how uncanny happenings become ghosts and the reasons people struggle with or against a will to believe. They present the variety and character of hauntings and ghostly encounters, outcomes of people telling haunted legends, and the nested consequences of ghostly experiences.

Una storia prima della storia. Ossa fossili, denti, manufatti, siti preistorici e dati genetici per ricostruire l'evoluzione di un gruppo di scimmie antropomorfe che, intorno a 6 milioni di anni fa, in Africa, intrapresero l'intricato percorso evolutivo che diede origine alla nostra specie.

Wandering the Wards provides a detailed and unflinching ethnographic examination of life within the contemporary hospital. It reveals the institutional and ward cultures that inform the organization and delivery of everyday care for one of the largest populations within them: people living with dementia who require urgent unscheduled hospital care. Drawing on five years of research embedded in acute wards in the UK, the authors follow people living with dementia through their admission, shadowing hospital staff as they interact with them during and across shifts.

Frustrated by her students' performance, her relationships with them, and her own daughter's problems in school, Susan D. Blum, a professor of anthropology, set out to understand why her students found their educational experiences at a top-tier institution so profoundly difficult and unsatisfying. Through her research and in conversations with her students, she discovered a troubling mismatch between the goals of the university and the needs of students.

Das biologische Fundament ist der erste Teil von Hoimar von Ditfurths „Der Geist fiel nicht vom Himmel“, er behandelt folgende Themen: Einzeller als Hirnsonden (Vom Spürsinn der Mikroben - Woran stirbt ein Paralytiker?) / Biologische Vorentscheidungen (Ein Akt der Abgrenzung - So wenig Außenwelt wie möglich - Die Anziehungskraft des Bekömmlichen) / Paläontologie der Seele (Eine aufschlussreiche Zusammensetzung - Lebende Fossilien) / Bewusstlose Geborgenheit (Ein neues Bauprinzip und seine Folgen - Die Erfindung der Nervenleitung - Vollkommenheit im Kleinen) / Vorzeichen des Kommenden (Nervennetze speichern Programme - Abbilder der Außenwelt).

Programme für die Außenwelt II ist der dritte Teil von Hoimar von Ditfurths „Der Geist fiel nicht vom Himmel“, er beinhaltet folgende Themen: Die Welt steckt im Gehirn (Das Abbild geht dem Original voraus - Ein Wiesel im Gehirn des Hahns - Archaische Erinnerungen - Ein Gedankenexperiment) / Die Welt vom Zwischenhirn aus betrachtet (Welt und Wirklichkeit - Provozierende Experimente - Rekonstruktion einer archaischen Welt - Gesetze der Urzeit) / Aufbruch (Die Grenzen der Geborgenheit - Gegensätze, die sich nicht ausschließen - Die Nachfolgeprägung als Schlüsselphänomen).

Programme für die Außenwelt I ist der zweite Teil von Hoimar von Ditfurths „Der Geist fiel nicht vom Himmel“, er beinhaltet folgende Themen: Die Karriere eines Fehlers (Bussarde und Küken - Auch ein Mangel hat zwei Seiten - Strategie der Evolution) / Wettlauf der Sinne (Pflanzen haben keine Augen - Wer nicht hören kann, muss fühlen - Aus dem Objekt wird ein Subjekt) / Vom Lichtempfänger zum Sehorgan ( Euglena macht den Anfang - Die Entstehungsgeschichte des Auges) / Augen, die nicht sehen (Astronauten sehen mehr - Was denn, wenn kein Bild?

Who lived in Texas over a thousand years ago? In Porch Talk, John Erickson and his archaeologist friend Doug Boyd investigate this question while explaining the art and science of archaeology for middle listeners. On the Perryton ranch, John and his friends unearthed a ghost town that dated back to around 1300 CE. For more than twenty years, they worked together on this and other prehistoric sites, sharing a fascination for the ancient people who occupied the area. How did these people work, play, and survive?

Sarah Forbes was in graduate school when she stumbled upon a museum dedicated to...sex. The anthropology student hesitated when her boyfriend suggested that she apply for a job, but apply she did, and it wasn't long before a part-time position at New York's Museum of Sex led to a gig as the museum's curator. That was over 12 years ago. Now Sarah - a married mother of two - proudly sports her title as Curator of Sex.

In How War Began, author Keith F. Otterbein draws on primate behavior research, archaeological research, data gathered from the Human Relations Area Files and a career spent in research and reflection on war to argue for two separate origins. He identifies two types of military organization: one which developed two million years ago at the dawn of humankind, wherever groups of hunters met and a second which developed some 5,000 years ago, in four identifiable regions, when the first states arose and proceeded to embark upon military conquests.

Anthropologists have invariably engaged in their discipline as a form of redemption, whether to escape from social restriction, nourish their souls, reform their home polities, or vindicate "the natives". Redeeming Anthropology explores how in pursuit of a secular science sired by the Enlightenment, adherents to a "faith in mankind" have vacillated between rejecting and embracing theology, albeit in concealed and contradictory ways.

From the family to the workplace to the marketplace, every facet of our lives is shaped by cooperative interactions. Yet everywhere we look, we are confronted by proof of how difficult cooperation can be - snarled traffic, polarized politics, overexploited resources, social problems that go ignored. The benefits to oneself of a free ride on the efforts of others mean that collective goals often are not met. But compared to most other species, people actually cooperate a great deal. Why is this?