Social Civil

In How We Can Win, Jones delves into the impacts of systemic racism and reveals how her formative years in Chicago gave birth to a lifelong devotion to justice. Here, in a vital expansion of her declaration, she calls for Reconstruction 2.0, a multilayered plan to reclaim economic and social restitutions - those restitutions promised with emancipation but blocked, again and again, for more than 150 years. And, most of all, Jones delivers strategies for how we can effect change as citizens and allies while nurturing ourselves in the fight against a system that is still rigged.

Traces the progression of the civil rights movement and its effect on history through biographical sketches of four prominent and influential African Americans: Frederick Douglass, Marcus Garvey, Martin Luther King, Jr., and Malcolm X.

Summer, 1851. Racial tensions in America were higher than ever. The year before, President Millard Fillmore had passed the Fugitive Slave Act to return runaway slaves to the South. In February, Congress had established the reservation system, forcing Native Americans to leave their homelands. White Americans were strengthening dominance over people of color across the continent. In Oregon City, one biracial man named Jacob Vanderpool found himself in the crosshairs of this racist discrimination.

David Walker (1796-1830) was an abolitionist and anti-slavery activist. In 1829, he published An Appeal to the Coloured Citizens of the World, a call for black unity and resistance against slavery. Walker challenged the racism of his time, specifically targeting the American Colonization Society, an organization which sought to deport all free and freed Blacks from the United States to a colony in Africa.

In these moving stories of Angelina Grimke Weld, wife of abolitionist Theodore Weld; Varina Howell Davis, wife of Confederate president Jefferson Davis; and Julia Dent Grant, wife of Ulysses S. Grant, Carol Berkin reveals how women understood the cataclysmic events of their day. Their stories, taken together, help reconstruct the era of the Civil War with a greater depth and complexity by adding women's experiences and voices to their male counterparts.

Born in Somalia and raised in a valley among nomads, Boyah Farah grew up with a code of male bravado that helped him survive deprivation, disease, and civil war. Arriving in America, he believed that the code that had saved him would help him succeed in this new country. But instead of safety and freedom, Boyah found systemic racism, police brutality, and intense prejudice in all areas of life, including the workplace. He learned firsthand not only what it meant to be an African in America, but what it means to be African American.

Née à Montauban en 1748, Olympe de Gouges devient femme de lettres et s'engage politiquement luttant par ses écrits contre l'esclavagisme puis contre les inégalités en général. On lui doit cette déclaration des droit de la femme. "La femme a le droit de monter sur l'échafaud ; elle doit avoir également celui de monter à la Tribune." Ses combats la mèneront à la guillotine à 45 ans. Ce titre comprend "Forme du Contrat social de l'Homme et de la Femme" et une courte "Biographie d'Olympe de Gouges".

The National Rifle Association is unique in American life. Few other civic organizations are as old or as large. None is as controversial. It is largely due to the NRA that the US gun policy differs so extremely - some would say so tragically - from that of every other developed nation. But, as Frank Smyth shows, the NRA has evolved from an organization concerned above all with marksmanship - and which supported most government efforts around gun control for a hundred years - to one that resists all attempts to restrict guns in any way.

The epic history of African American women's pursuit of political power - and how it transformed America.

Throughout the 1850s, the issues of slavery and states' rights had divided the nation. With the election of 1860, these issues finally came to a head, setting the stage for the American Civil War. Compelling, action-packed text, vivid sensory details, and primary source quotes bring the story to life so that listeners feel as if they were actually alive during the historical event.

Learn about the bomb blast that rocked the Sixteenth Street Baptist Church on Sunday morning, September 15, 1963, killing four young girls.

This eye-opening memoir tells the story of a young girl's life in Syria, her family's wrenching decision to leave their home, and the upheaval of life in a refugee camp. Though her life had utterly changed, one thing remained the same. She knew that education was the key to a better future—for herself, and so that she could help her country. She went from tent to tent in the camp, trying to convince other kids, especially girls, to come to school. And her passion and dedication soon had people calling her the "Malala of Syria."

Occuparsi del linguaggio pubblico e della sua qualità non è un lusso da intellettuali o una questione accademica. È un dovere cruciale dell'etica civile. Non è possibile pensare con chiarezza se non si è capaci di parlare e scrivere con chiarezza. Sono parole del filosofo John Searle, teorico del rapporto fra linguaggio e realtà istituzionali. Le società vengono costruite e si reggono essenzialmente su una premessa linguistica: sul fatto cioè che dire qualcosa comporti un impegno di verità e di correttezza nei confronti dei destinatari.

Susan Burton's world changed in an instant when her five-year-old son was killed by a van driving down their street. Consumed by grief and without access to professional help, Susan self-medicated, becoming addicted first to cocaine then to crack. As a resident of South Los Angeles, a Black community under siege in the War on Drugs, it was but a matter of time before Susan was arrested. She cycled in and out of prison for over 15 years; never was she offered therapy or treatment for addiction.

In August 1862, after decades of broken treaties, increasing hardship, and relentless encroachment on their lands, a group of Dakota warriors convened a council at the tepee of their leader, Little Crow. Knowing the strength and resilience of the young American nation, Little Crow counseled caution, but anger won the day. Forced to either lead his warriors in a war he knew they could not win or leave them to their fates, he declared, "[Little Crow] is not a coward: he will die with you."

The night of May 25, 2020 changed America. George Floyd, a 46-year-old Black man, was killed during an arrest in Minneapolis when a White cop suffocated him. The video of that night’s events went viral, sparking the largest protests in the nation’s history and the sort of social unrest we have not seen since the '60s. While Floyd’s death was certainly the catalyst (heightened by the fact that it occurred during a pandemic whose victims were disproportionately of color), it was in truth the fuse that lit an ever-filling powder keg.

The Far Right's rise to power has ignited a digital civil war that rages across multiple fronts and multiple platforms. It is waged with words and images that are designed to inflict psychological harm, to injure through verbal violence, to intimidate and incite, to wreak havoc with rhetoric. The combatants are citizens, activists, politicians, pundits, coders, conspiracists, trolls, agitators, hackers, and journalists. At stake are the nation's bedrock principles: equal rights, fair elections, freedom of speech, racial justice, and the rule of law.

The Right Side of History tells the 100-year history of queer activism in a series of revealing close-ups, first-person accounts, and intimate snapshots of LGBT pioneers and radicals. This diverse cast stretches from the Edwardian period to today, including first-person accounts of the key protest that is at the heart of the 2015 movie Stonewall. The book shows how LGBT folk have always been in the forefront of progressive social evolution in the United States.

When Jasmine discovers a tiny pup hiding under a hedge on her family’s farm, she can’t believe her eyes. The poor thing hasn’t had anything to eat or drink in a long time, and he is so weak he can barely lift his head. Luckily, Jasmine’s mother is a veterinarian, and the Green family can give the puppy lots of love and care. But even if the pup survives, he has a long recovery ahead, and it will be hard for him to trust after being hurt before. Will Jasmine be able to form a bond with her new animal friend? Or will his owner try to take him back?

In his final speech "I've Been to the Mountaintop," Martin Luther King Jr. delivered his support of African American garbage workers on strike in Memphis. Although some consider this oration King's finest, it is mainly known for its concluding two minutes, wherein King compares himself to Moses and seems to predict his own assassination. But King gave an hour-long speech, and the concluding segment can only be understood in relation to the whole.