Social Civil

The American Revolution was not simply a battle between independence-minded colonists and the oppressive British. As Thomas B. Allen reminds us, it was also a savage and often deeply personal civil war, in which conflicting visions of America pitted neighbor against neighbor and Patriot against Tory on the battlefield, the village green, and even in church.

More than a century of civil rights activism reached a mountaintop with the arrival of a Black man in the Oval Office. But hopes for a unified, post-racial America were deflated when Barack Obama’s presidency met with furious opposition. A white right-wing backlash was brewing, and a volcanic new movement—a second civil rights movement—began to erupt. In New Prize for These Eyes, award-winning author Juan Williams shines a light on this historic, new movement. Who are its heroes? Where is it headed? What fires, furies, and frustrations distinguish it from its predecessor?

Why do we eat animals? We've all heard these arguments before and many others, too. Maybe we've even used these arguments ourselves. But are they logically sound? Or is eating animals in fact a prejudice involving a thought process similar to that behind racism and sexism? How exactly could the subject of eating animals teach us anything about prejudice and human rights?

For five long years in the 1950s, Senator Joseph McCarthy and his anti-Communist crusade dominated the American scene, terrified politicians, and destroyed the lives of thousands of our citizens. In this masterful history, Haynes Johnson re-creates that time of crisis. Johnson tells this monumental story through the lens of its relevance to our own time, when fear again affects American behavior and attitudes.

The world’s discrimination and violence against women and girls is the most serious, pervasive, and ignored violation of basic human rights: This is President Jimmy Carter’s call to action. A Call to Action addresses the suffering inflicted upon women by a false interpretation of carefully selected religious texts and a growing tolerance of violence and warfare. Key verses are often omitted or quoted out of context by male religious leaders to exalt the status of men and exclude women.

A riveting work of literary journalism that explores the infamous police killing of Eric Garner - from the New York Times best-selling author of The Divide.

The life story of the most controversial, volatile, misunderstood provision of the Bill of Rights. At a time of increasing gun violence in America, Waldman's book provoked a wide range of discussion. This book looks at history to provide some surprising, illuminating answers. The Amendment was written to calm public fear that the new national government would crush the state militias made up of all (white) adult men - who were required to own a gun to serve. Waldman recounts the raucous public debate that has surrounded the amendment from its inception to the present.

For acclaimed historian William Jelani Cobb, the historic election of Barack Obama to the presidency is not the most remarkable development of the 2008 election; even more so is the fact that Obama won some 90 percent of the black vote in the primaries across America despite the fact that the established black leadership since the civil rights era-men like Jesse Jackson, John Lewis, Andrew Young, who paved the way for his candidacy-all openly supported Hillary Clinton.

In How We Can Win, Jones delves into the impacts of systemic racism and reveals how her formative years in Chicago gave birth to a lifelong devotion to justice. Here, in a vital expansion of her declaration, she calls for Reconstruction 2.0, a multilayered plan to reclaim economic and social restitutions - those restitutions promised with emancipation but blocked, again and again, for more than 150 years. And, most of all, Jones delivers strategies for how we can effect change as citizens and allies while nurturing ourselves in the fight against a system that is still rigged.

Traces the progression of the civil rights movement and its effect on history through biographical sketches of four prominent and influential African Americans: Frederick Douglass, Marcus Garvey, Martin Luther King, Jr., and Malcolm X.

Summer, 1851. Racial tensions in America were higher than ever. The year before, President Millard Fillmore had passed the Fugitive Slave Act to return runaway slaves to the South. In February, Congress had established the reservation system, forcing Native Americans to leave their homelands. White Americans were strengthening dominance over people of color across the continent. In Oregon City, one biracial man named Jacob Vanderpool found himself in the crosshairs of this racist discrimination.

This is the epic story of how African-Americans, in the six decades following slavery, transformed themselves into a political people - an embryonic black nation. As Steven Hahn demonstrates, rural African-Americans were central political actors in the great events of disunion, emancipation, and nation-building. At the same time, Hahn asks us to think in more expansive ways about the nature and boundaries of politics and political practice.

David Walker (1796-1830) was an abolitionist and anti-slavery activist. In 1829, he published An Appeal to the Coloured Citizens of the World, a call for black unity and resistance against slavery. Walker challenged the racism of his time, specifically targeting the American Colonization Society, an organization which sought to deport all free and freed Blacks from the United States to a colony in Africa.

Defund has descriptive copy which is not yet available from the Publisher.

The Right Side of History tells the 100-year history of queer activism in a series of revealing close-ups, first-person accounts, and intimate snapshots of LGBT pioneers and radicals. This diverse cast stretches from the Edwardian period to today, including first-person accounts of the key protest that is at the heart of the 2015 movie Stonewall. The book shows how LGBT folk have always been in the forefront of progressive social evolution in the United States.

In these moving stories of Angelina Grimke Weld, wife of abolitionist Theodore Weld; Varina Howell Davis, wife of Confederate president Jefferson Davis; and Julia Dent Grant, wife of Ulysses S. Grant, Carol Berkin reveals how women understood the cataclysmic events of their day. Their stories, taken together, help reconstruct the era of the Civil War with a greater depth and complexity by adding women's experiences and voices to their male counterparts.

When Jasmine discovers a tiny pup hiding under a hedge on her family’s farm, she can’t believe her eyes. The poor thing hasn’t had anything to eat or drink in a long time, and he is so weak he can barely lift his head. Luckily, Jasmine’s mother is a veterinarian, and the Green family can give the puppy lots of love and care. But even if the pup survives, he has a long recovery ahead, and it will be hard for him to trust after being hurt before. Will Jasmine be able to form a bond with her new animal friend? Or will his owner try to take him back?

In his final speech "I've Been to the Mountaintop," Martin Luther King Jr. delivered his support of African American garbage workers on strike in Memphis. Although some consider this oration King's finest, it is mainly known for its concluding two minutes, wherein King compares himself to Moses and seems to predict his own assassination. But King gave an hour-long speech, and the concluding segment can only be understood in relation to the whole.

Born in Somalia and raised in a valley among nomads, Boyah Farah grew up with a code of male bravado that helped him survive deprivation, disease, and civil war. Arriving in America, he believed that the code that had saved him would help him succeed in this new country. But instead of safety and freedom, Boyah found systemic racism, police brutality, and intense prejudice in all areas of life, including the workplace. He learned firsthand not only what it meant to be an African in America, but what it means to be African American.

Née à Montauban en 1748, Olympe de Gouges devient femme de lettres et s'engage politiquement luttant par ses écrits contre l'esclavagisme puis contre les inégalités en général. On lui doit cette déclaration des droit de la femme. "La femme a le droit de monter sur l'échafaud ; elle doit avoir également celui de monter à la Tribune." Ses combats la mèneront à la guillotine à 45 ans. Ce titre comprend "Forme du Contrat social de l'Homme et de la Femme" et une courte "Biographie d'Olympe de Gouges".