Social Democracy

Two Tactics of Social Democracy in the Democratic Revolution is one of the most important of Lenin's early writings. It was written in June and July 1905, while the Russian Revolution of 1905 was taking place. Lenin's preface poses these questions: "in educating and organizing the working class;...where should we place the main political emphasis in this work of education and organization? On the trade unions and legally existing associations, or on an insurrection, on the work of creating a revolutionary army and a revolutionary government?"

In 1863, a French senator arrived in Jerusalem hoping to unearth relics dating to biblical times. Digging deep underground, he discovered an ancient grave that, he claimed, belonged to an Old Testament queen. News of his find ricocheted around the world, evoking awe and envy alike, and inspiring others to explore Jerusalem’s storied past.

With Barack Obama's historic election in 2008, pundits proclaimed the Republicans as dead as the Whigs of yesteryear. Yet even as Democrats swooned, a small cadre of Republican operatives, including Karl Rove, Ed Gillespie, and Chris Jankowski, began plotting their comeback with a simple yet ingenious plan. These men had devised a way to take a tradition of dirty tricks - known to political insiders as "ratf**king" - to a whole new unprecedented level.

Maximilian Steinbeis, Jurist und streitbarer Experte für alle Fragen zur Verfassung, zeigt am Beispiel Thüringen, wie Populisten den freiheitlichen Staat zerstören könnten, indem sie Gesetze und Institutionen missbrauchen: Schulen und Universitäten, Justiz und Polizei, Medien und Kunst. Es bleibt nur noch wenig Zeit, unsere Freiheit gegen diese Angriffe zu verteidigen. Maximilian Steinbeis schärft unser Bewusstsein für die Bedrohungen, denen unsere freie Gesellschaft ausgesetzt ist.

In Lies the Government Told You, Judge Andrew P. Napolitano reveals how America's freedom, as guaranteed by the US Constitution, has been forfeited by a government more protective of its own power than its obligations to preserve our individual liberties.

On January 6, 2021, hundreds of Americans stormed the Capitol to prevent the certification of their political opponent’s election. At the forefront were Christians claiming to act in the name of Jesus Christ and his supposed representative on earth, Donald Trump. How can this have happened? David P. Gushee tackles the question in this timely work of Christian political ethics. Gushee calls us to preserve democratic norms, including constitutional government, the rule of law, and equal rights for all, even as many Christians take a reactionary and antidemocratic stance.

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For years, one group of Americans has worked as foot-soldiers for the most authoritarian regimes around the planet. In the process, they've not only entrenched dictatorships and spread kleptocratic networks, but they've secretly guided U.S. policy without the rest of America even being aware. And now, some of them have begun turning their sights on American democracy itself. These Americans are known as foreign lobbyists, and many of them spent years ushering dictatorships directly into the halls of Washington, all while laundering the reputations of the most heinous regimes in the process.

Bill Bryson meets Thomas Frank in this deeply insightful, unexpectedly hilarious story of how politicians hijacked American democracy and how we can take it back.

Written by fifty-five of the richest white men, and signed by only thirty-nine of them, the US constitution is the sacred text of American nationalism. Popular perceptions of it are mired in idolatry, myth, and misinformation—many Americans have opinions on the constitution but have little idea what it says. This book examines the constitution for what it is—a rule book for elites to protect capitalism from democracy.

Die Risiken und Gefahren der militärischen und ökologischen Zerstörung sind heute so groß, dass sie die menschliche Zivilisation schlechthin bedrohen. Die Herausforderung eine gute, lebenswerte und wohlgeordnete Weltgemeinschaft herzustellen, stellt sich heute drängender denn je. Doch das einzige Mittel, auf das sich eine Hoffnung gründen lässt, steht uns heute de facto nicht mehr zur Verfügung: die Demokratie.

The American Political Tradition is one of the most influential and widely read historical volumes of our time. First published in 1948, its elegance, passion, and iconoclastic erudition laid the groundwork for a totally new understanding of the American past. By writing a "kind of intellectual history of the assumptions behind American politics", Richard Hofstadter changed the way Americans understand the relationship between power and ideas in their national experience. Hofstadter was able to articulate, in a single work, a historical vision that inspired and shaped an entire generation.

Propelled by the belief that government has slipped out of the hands of ordinary citizens, a surging wave of populism is destabilizing democracies around the world. As John Matsusaka reveals in Let the People Rule, this belief is based in fact. Over the past century, while democratic governments have become more efficient, they have also become more disconnected from the people they purport to represent. The solution Matsusaka advances is familiar but surprisingly underused: direct democracy, in the form of referendums.

Democratic Socialism: Somewhere Between Democracy and Tyranny is intended to be an expose of the evolution of socialist ideals, the implementation and subsequent failure of socialist governments generally at the hands of power-grabbing tyrants. However, when socialist programs are integrated with capitalism, some are, at least initially, successful in theory.

Why do Democrats fail to win voters to their side, and what can they do to develop new winning political strategies—especially as the very fate of democracy hangs in the balance in 2024? Too often the carefully constructed, rational arguments of the Left meet a grisly fate at the polls, where voters are instead swayed by Republican candidates hawking anger, fear, and resentment. Only when Democrats are handed an overwhelming motivational issue—like the Supreme Court’s 2022 Dobbs decision overturning Roe v. Wade—have they found a way to counter this effect.

The Education Myth questions the idea that education represents the best, if not the only, way for Americans to access economic opportunity. As Jon Shelton shows, linking education to economic well-being was not politically inevitable. In the 18th and 19th centuries, for instance, public education was championed as a way to help citizens learn how to participate in a democracy. By the 1930s, public education, along with union rights and social security, formed an important component of a broad-based fight for social democracy.

The Constitution of the Athenians, also called the Athenian Constitution (Greek: Ἀθηναίων πολιτεία, Athenaion Politeia; Latin: Atheniensium Respublica), is a work by Aristotle or one of his students. The work describes the constitution of Athens. It is preserved on a papyrus roll from Hermopolis, published in 1891 and now in the British Library. A small part of the work also survives on two leaves of a papyrus codex, discovered in the Fayum in 1879 and now in the papyrus collection of the Ägyptisches Museum in Berlin.

The respected Italian economist and journalist offers a bold and provocative argument that the speed of technological transformation is threatening our future.

Every facet of American life is being overtaken by big platform monopolists like Facebook, Google, and Bayer (which has merged with the former agricultural giant Monsanto), resulting in a greater concentration of wealth and power than we've seen since the Gilded Age. They are evolving into political entities that often have more influence than the actual government, bending state and federal legislatures to their will and even creating arbitration courts that circumvent the US justice system.

Burnt by Democracy traces the political ascendance of neoliberalism and its effects on youth. The book explores democracy and citizenship as described in interviews with over forty young people–ages 16 to 30–who have either experienced homelessness or identify as an activist, living in five liberal democracies: Canada, Australia, New Zealand, the United States, and the United Kingdom.