Social Ethics

La proclamación neoliberal de la libertad se manifiesta en realidad como un imperativo paradójico: sé libre. Domina una economía de la supervivencia en la que cada uno es su propio empresario. El neoliberalismo, con sus desinhibidos impulsos narcisistas del yo y del rendimiento, es el infierno de lo igual, una sociedad de la depresión y el cansancio compuesta por sujetos aislados.

A provocative and positive response to Christopher Hitchens, Sam Harris, Richard Dawkins, and other New Atheists, Good Without God makes a bold claim for what nonbelievers do share and believe. Epstein's Good Without God provides a constructive, challenging response to these manifestos by getting to the heart of Humanism and its positive belief in tolerance, community, morality, and good without having to rely on the guidance of a higher being.

In his essay The Over-Soul, Ralph Waldo Emerson outlines his belief in a God that resides in each of us and whom we can communicate with, without membership in a church or the assistance of an intermediary church official.

En 1749, l'Académie de Dijon met au concours la question suivante : Si le rétablissement des sciences et des arts a contribué à épurer les mœurs. Alors qu'il va rendre visite à Diderot prisonnier à Vincennes, Rousseau feuillette le Mercure de France qui publie la question : "Si jamais quelque chose a ressemblé à une inspiration subite, écrira-t-il plus tard, c'est le mouvement qui se fit en moi à cette lecture ; tout à coup, je me sens l'esprit ébloui de mille lumières..."

In this short book, Roger Scruton presents an original and radical defense of human uniqueness. Confronting the views of evolutionary psychologists, utilitarian moralists, and philosophical materialists such as Richard Dawkins and Daniel Dennett, Scruton argues that human beings cannot be understood simply as biological objects.

Zaratustra se presenta como el profeta supremo fuente de sabiduría, un ermitaño que vive recluido en la montaña, donde a lo largo de su retiro reflexiona sobre la vida y la naturaleza del hombre. Cuando siente que es el momento adecuado, decide regresar al mundo para comunicar el fruto de su conocimiento. Así, esta obra narra los discursos que Zaratustra pronuncia entre los hombres para anunciar su nueva doctrina.

W. H. Auden once wrote that "art is our chief means of breaking bread with the dead." In his brilliant and compulsively listenable new treatise, Alan Jacobs shows us that engaging with the strange and wonderful writings of the past might help us live less anxiously in the present - and increase what Thomas Pynchon once called our "personal density." Today we are battling too much information in a society changing at lightning speed, with algorithms aimed at shaping our every thought - plus a sense that history offers no resources, only impediments to overcome or ignore.

This audiobook contains a selection of writings from Fear and Trembling, Either Or, and The Present Moment, written by Soren Kierkegaard. Kierkegaard's theological work focuses on Christian ethics, the institution of the Church, the differences between purely objective proofs of Christianity, the infinite qualitative distinction between man and God, and the individual's subjective relationship to the God-Man Jesus the Christ, which came through faith.

Understanding the basis of making moral choices is crucial as society becomes increasingly complex. Moral Choices: An Introduction to Ethics gives college students a solid grounding in both theory of ethics and its applications to the social issues of today. Avoiding undue dogmatism, Professor Scott B. Rae outlines the distinctive elements of Christian ethics.

One of the most influential Roman perspectives on religion came from a nonreligious belief system that is finding new adherents even today: Stoicism. How did the Stoics think about religion? In How to Think About God, Philip Freeman presents vivid new translations of Cicero's On the Nature of the Gods and The Dream of Scipio. In these brief works, Cicero offers a Stoic view of belief, divinity, and human immortality, giving eloquent expression to the religious ideas of one of the most popular schools of Roman and Greek philosophy.

The reduction of suffering deserves special priority. Many ethical views support this claim, yet so far these have not been presented in a single place. Suffering-Focused Ethics provides the most comprehensive presentation of suffering-focused arguments and views to date, including a moral realist case for minimizing extreme suffering. The book then explores the all-important issue of how we can best reduce suffering in practice, and outlines a coherent and pragmatic path forward.

Today, it is usually not long before a problem gets expressed as a human rights issue. Indeed, human rights law continues to gain increasing attention internationally, and must move quickly in order to keep up with a social world that changes so rapidly. This Very Short Introduction title, in its second edition, brings the issue of human rights up to date, considering the current controversies surrounding the movement.

Le "Discours de la méthode" est un texte composite, assez peu méthodique en vérité, qui touche à la morale, à la logique, aux sciences. La méthode proprement dite se résume en peu de règles : "ne recevoir jamais aucune chose pour vraie, que je ne la connusse évidemment être telle" ; "diviser chacune des difficultés que j'examinerais" ; "conduire par ordre mes pensées" et m'assurer, par des "dénombrements si entiers, et des revues si générales", de n'avoir rien omis dans ces "chaînes de raisons", sur le modèle des géomètres.

The Fable of the Bees—a satirical poem, prose discussion, three essays and six dialogues completed in 1729—exposes human vices but defends them as a necessity within a wealthy society. Mandeville’s bees thrive until they start living by honesty and virtue… then they are impoverished. Mandeville did not play by the rules: he satirized the sins of society but also ridiculed the widespread hypocrisy of deploring these sins whilst reaping their benefits. He and his work were attacked for the rest of the century.

In 2001, when Jacqueline Novogratz founded Acumen, a global community of socially and environmentally responsible partners dedicated to changing the way the world tackles poverty, few had heard of impact investing - Acumen’s practice of “doing well by doing good”. Nineteen years later, there’s been a seismic shift in how corporate boards and other stakeholders evaluate businesses: Impact investment is not only morally defensible, but now also economically advantageous, even necessary.

The essays in The Two Fundamental Problems of Ethics have a rather special place in Schopenhauer’s work, both being written as entries to Scandinavian philosophy competitions, one in Norway and one in Sweden.

Best selling author Po Bronson began work on What Should I Do with My Life? at a time when he was asking himself that very question. For answers, he crossed the landscape of America to find people who have struggled to unearth their true calling - people of all ages, classes, and professions who have found fulfillment: those who fought with the seduction of money, intensity, and novelty and overcame their allure; those who broke away from the chorus to learn the sound of their own voice.

To flourish, humans need to develop virtues of independent thought and acknowledged social dependence. In this book, a leading moral philosopher presents a comparison of humans to other animals and explores the impact of these virtues.

"Civil Disobedience" is an essay by Henry David Thoreau. Published in 1849 under the title "Resistance to Civil Government", it expressed Thoreau’s belief that people should not allow governments to overrule or atrophy their consciences, and that people have a duty both to avoid doing injustice directly and to avoid allowing their acquiescence to enable the government to make them the agents of injustice. Thoreau was motivated in part by his disgust with slavery and the Mexican-American War.

Darf ich ein Kunstwerk bewundern, obwohl der Künstler ein schlechter Mensch war? Wie viel Geld sollte ich an Wohltätigkeitsorganisationen spenden? Warum sollte ich meinem Gegenüber nicht grundlos ins Gesicht schlagen? Die Welt wird immer komplexer, die moralisch richtigen Entscheidungen zu treffen immer schwieriger. Wie kann es im 21. Jahrhundert dennoch gelingen, ein guter Mensch zu sein? Mit viel Humor und Tiefgang liefert Sitcom-Genie Michael Schur Antworten.