Social Evolution

In humanity’s more than 100,000 year history, we have evolved from vulnerable creatures clawing sustenance from Earth to a sophisticated global society manipulating every inch of it. In short, we have become the dominant animal. Why, then, are we creating a world that threatens our own species? What can we do to change the current trajectory toward more climate change, increased famine, and epidemic disease?

As you read these words, planet Earth teems with trillions of life-forms, all going about their own business: eating, reproducing, thriving.... Yet the life of almost every single organism draws nearer to certain death. On the other hand, "suicide" inside the mitochondria that live within us results in the death of millions of cells each second for our own good! Why is death such a universal companion to life on Earth? Why haven't animals evolved to break free of its shackles?

From the family to the workplace to the marketplace, every facet of our lives is shaped by cooperative interactions. Yet everywhere we look, we are confronted by proof of how difficult cooperation can be - snarled traffic, polarized politics, overexploited resources, social problems that go ignored. The benefits to oneself of a free ride on the efforts of others mean that collective goals often are not met. But compared to most other species, people actually cooperate a great deal. Why is this?

Why does writing exist? What does it mean to those who write? Born from the interplay of natural and cultural history, the seemingly magical act of writing has continually expanded our consciousness. Portrayed in mythology as either a gift from heroes or a curse from the gods, it has been used as both an instrument of power and a channel of the divine, a means of social bonding and of individual self-definition.

Locus of Authority argues that every issue facing today's colleges and universities, from stagnant degree completion rates to worrisome cost increases, is exacerbated by a century-old system of governance that desperately requires change. While prior studies have focused on boards of trustees and presidents, few have looked at the place of faculty within the governance system.

Es ist eine Frage, die sich Menschen seit Tausenden von Jahren stellen: Woher kommen wir? Nach Antworten suchen Fachleute auch in unserer DNA – und hier decken sie einige Sensationen auf. Im Erbgut von Homo sapiens befinden sich nämlich Abschnitte, die gar nicht von den Ahnen unserer Spezies stammen. Neandertaler, Denisovianer und weitere, noch unbekannte Vettern der Gattung Homo haben sich offenbar mit unseren Vorfahren gepaart und so zu unserem Genom beigetragen. Und auch unsere jüngere evolutionäre Vergangenheit hat markante Spuren in unseren Genen hinterlassen.

This is no mere observational account. The Future of Insurance, Volume IV: Asia Rising offers actionable insights, serving as both a roadmap and inspiration for those daring to navigate the future complexities of the insurance market—whether you're an industry professional, policy-maker, or a tech-savvy individual intrigued by the dynamism of business innovation.

Do not doubt your skills and accomplishments. You worked hard for what you have accomplished. Life employs you to continue adapting and evolving. This is the time to repackage yourself and reemerge into your confident, happy, and successful self. This book is about The Second Draft of you.

More and more states are legalizing marijuana in some form. In the Weeds looks at how our society has become more permissive in the past 150 years - even though marijuana is still considered a Schedule I drug by the American government. Sociologists Clayton Mosher and Scott Akins take a deep dive into marijuana policy reform, looking at the incremental developments and the historical, legal, social, and political implications of these changes. They investigate the effects, medicinal applications, and possible harms of marijuana.

The compelling story of the effect of Charles Darwin's book On the Origin of Species on a diverse group of American writers, abolitionists, and social reformers, including Henry David Thoreau and Bronson Alcott, in 1860.

The new field of evolutionary philosophy, unlike its aborted predecessors of the past, is primarily concerned with understanding why Homo sapiens are philosophical in the first place. It is not focused on advocating some specific future reform, but rather in uncovering why humans are predisposed to ask so many questions which, at least at the present stage, cannot be answered.

Over the past 100 years, gulls have been brought ashore by modernity. They now live not only on the coasts, but in our slipstream following trawlers, barges, and garbage trucks. They are more our contemporaries than most birds, living their wild lives among us in towns and cities. In many ways, they live as we do, walking the built-up world and grabbing a bite where they can. Yet this disturbs us. We’ve started fearing gulls for getting good at being among us. We see them as scavengers, not entrepreneurs; oceangoing aliens, not refugees.

In On the Evolution of Intimacy, psychiatrist and futurist Charles Johnston addresses how our times are making possible a critical "growing up" in how we think about intimacy and gender. With intimacy, the changes he describes are as significant as those which brought us Romeo and Juliet-style romantic love. With gender, they take us beyond both the polarizing assumptions of traditional gender roles and the simplistic conclusions of a postmodern unisex ideal.

Das biologische Fundament ist der erste Teil von Hoimar von Ditfurths „Der Geist fiel nicht vom Himmel“, er behandelt folgende Themen: Einzeller als Hirnsonden (Vom Spürsinn der Mikroben - Woran stirbt ein Paralytiker?) / Biologische Vorentscheidungen (Ein Akt der Abgrenzung - So wenig Außenwelt wie möglich - Die Anziehungskraft des Bekömmlichen) / Paläontologie der Seele (Eine aufschlussreiche Zusammensetzung - Lebende Fossilien) / Bewusstlose Geborgenheit (Ein neues Bauprinzip und seine Folgen - Die Erfindung der Nervenleitung - Vollkommenheit im Kleinen) / Vorzeichen des Kommenden (Nervennetze speichern Programme - Abbilder der Außenwelt).

Programme für die Außenwelt II ist der dritte Teil von Hoimar von Ditfurths „Der Geist fiel nicht vom Himmel“, er beinhaltet folgende Themen: Die Welt steckt im Gehirn (Das Abbild geht dem Original voraus - Ein Wiesel im Gehirn des Hahns - Archaische Erinnerungen - Ein Gedankenexperiment) / Die Welt vom Zwischenhirn aus betrachtet (Welt und Wirklichkeit - Provozierende Experimente - Rekonstruktion einer archaischen Welt - Gesetze der Urzeit) / Aufbruch (Die Grenzen der Geborgenheit - Gegensätze, die sich nicht ausschließen - Die Nachfolgeprägung als Schlüsselphänomen).

Programme für die Außenwelt I ist der zweite Teil von Hoimar von Ditfurths „Der Geist fiel nicht vom Himmel“, er beinhaltet folgende Themen: Die Karriere eines Fehlers (Bussarde und Küken - Auch ein Mangel hat zwei Seiten - Strategie der Evolution) / Wettlauf der Sinne (Pflanzen haben keine Augen - Wer nicht hören kann, muss fühlen - Aus dem Objekt wird ein Subjekt) / Vom Lichtempfänger zum Sehorgan ( Euglena macht den Anfang - Die Entstehungsgeschichte des Auges) / Augen, die nicht sehen (Astronauten sehen mehr - Was denn, wenn kein Bild?

Una storia prima della storia. Ossa fossili, denti, manufatti, siti preistorici e dati genetici per ricostruire l'evoluzione di un gruppo di scimmie antropomorfe che, intorno a 6 milioni di anni fa, in Africa, intrapresero l'intricato percorso evolutivo che diede origine alla nostra specie.

This a remarkably honest and transparent audiobook on the evolution of morality and how it is a necessary illusion.

In The Synthetic Age, Christopher Preston argues that what is most startling about this coming epoch is not only how much impact humans have had but, more important, how much deliberate shaping they will start to do. Emerging technologies promise to give us the power to take over some of Nature's most basic operations. It is not just that we are exiting the Holocene and entering the Anthropocene; it is that we are leaving behind the time in which planetary change is just the unintended consequence of unbridled industrialism.

The specter of global war loomed large in President Franklin Roosevelt's mind as he prepared to present his 1941 State of the Union address, yet his rallying cry to the nation was about more than just national security or why Americans should care about a fight still far overseas. He instead identified how Americans defined themselves as a people, with words that resonated and defined the parameters of American politics and foreign policy for generations.