Social Identity

How do I make it big on social media? What is my story - and who is my audience? What content should I post to achieve #success? How do I go viral...or how long will it take me to get noticed? Selfie Made is a one-of-a-kind guide to creating a digital identity, finding an audience, and building a powerful brand - your own! - on the Internet.

Finding Normal explores how people are using the internet to find community, forge connections, and create identity in ways that challenge a variety of sexual norms. Based on a highly candid interview series conducted for New York magazine's human science column - "What It's Like" - each story in Finding Normal intimately immerses the listener in the world of a person who is grappling with a unique set of circumstances relating to sexuality.

Tech is often thought to be at the helm of innovation, yet the economic disparities between white, Black, and Latinx workers continue to persist. In What We Build with Power, activist and organizer David Delmar Sentíes argues that tech is in a position to move beyond empty platitudes and towards an organized workforce that values the economic wellbeing of Black and Latinx communities.

A young narrator describes herself: a girl, a granddaughter, Indian, and American. Soon, we see the young girl as a plethora of things: selfish and generous, mean and kind, brave and mischievous. While many of these qualities oppose each other, the context makes it abundantly clear that she speaks the truth. She is a walking contradiction, and that is precisely what makes her both a unique individual and an essential piece of the greater world around her. Divya Srinivasan shows what makes us human and proud to be who we are.

For NK, life has been anything but a walk in the park. When NK Yahushua set out with her friend and her dog for a sunset hike in LA’s famous Griffith Park, she set out toward her own demise. Before the night was over, NK would be racially profiled by a park ranger, arrested without cause, and falsely imprisoned miles away from her Los Feliz home. And that would only be the beginning.

En este maravilloso ensayo, Lledó juega y conversa con los numerosos términos que la cultura griega nos ha legado, y se detiene en el de amistad, un concepto clave a la hora de explorar quiénes somos. Lo contrapone a otra noción esencial, la de identidad, hoy tan manida y viciada, que, en su origen, lejos de aludir a lo que nos diferencia, se refería a nuestra mirada humana sobre el mundo y sobre nosotros mismos, y es un componente fundamental de la democracia.

¿Es la política de la identidad una amenaza o una contribución en las sociedades modernas? Carlos Peña pone el concepto y el debate al respecto en tensión.

Join children from Haiti, India, Korea, Rwanda, Spain, New Zealand, and many more countries as they each declare God's truth about their identities. Each moment is a joyful exploration of how God has uniquely made every child to reveal His glory, but also serves as a beautiful reminder for kids about who they are—and, most important, whom they belong to.

Group dynamics can be based on the simplest forms of physical and cultural distinctions, and those who don't quite fit the mold of a group can feel like outsiders. The reality is none of us fit into a box. We're all unique with a mixed background—socially, culturally, experientially. For some of us, like Eli Bonilla Jr., we are also mixed ethnically. No one person is an identical copy of anyone else. In Mixed, Eli questions the basis of unity and inclusion and explores the multiple components of our identity.

"Anything can be literature, and anything which is regarded as unalterably and unquestionably literature - Shakespeare, for example - can cease to be literature". These are the words of Terry Eagleton, the working-class Irish Marxist critic of English literature who believes that all literary theory is political. Not only is his observation quite banal, but it does not qualify as literary criticism. It is journalistic writing, and its validity depends merely upon our definition of literature. Perhaps his definition is so generic as to encompass any random piece of published writing.

Los jóvenes latinos en los Estados Unidos están redefiniendo su identidad, rompiendo moldes establecidos, y despertando políticamente de maneras sorprendentes y poderosas. Muchos de ellos - afrolatinos, indígenas, musulmanes, queer e indocumentados tanto en zonas urbanas como rurales - representan voces históricamente ignoradas en el modo en que la diversa población de casi seis millones de latinos en los Estados Unidos ha sido representada. Hasta ahora.

1963, North London. Nan fosters one-year-old Florence Olajide and calls her "Ann". Florence adores her foster mother more than anything but Nan, and the children around her, all have white skin, and she can’t help but feel different. Then, four years later, after a weekend visit to her birth parents, Florence never returns to Nan. Two months after, sandwiched between her mother and father plus her three siblings, six-year-old Florence steps off a ship in Lagos to the fierce heat of the African sun.

Chased by the Memory is a story about the ongoing search for family and love, and the inner arguments about the human desire to connect to something, even to the land. It is an investigation of the ethical and physical lessons that a person can learn by paying attention to his or her childhood. The book is an attempt to rekindle the spark of being mindful of place as we struggle to find and build our identity.

In Wholistic Feminism, you will see how the American women’s movement has defined success in a way that keeps us striving, yet never fully arriving. You will learn to see female contributions in a new light and realize that you are not inadequate. You, and your female body were never the problem.

Aaron Douglas Keller recounts the struggles, adventures, and lessons of his journey to self-remembrance, acceptance, and celebration in this memoir. Along with renewed happiness and freedom, he gained empathy for what so many of us grieve: inner clarity and peace we lost when our nuanced humanity was covered by racism, religious ideology, nationalism, and other black-and-white mentalities. Aaron shares his story of trauma and survival as part of his escape from toxic racial dynamics, along with insights he gained about safeguarding our humanity from inhuman forces in American culture.

El libro revela el Amor Universal y Cósmico del Sendero Rojo. El Sendero Rojo es la filosofía/cosmovisión/religión de las tribus/pueblos indígenas nativos de América del Norte y del Sur. Esta cosmovisión promueve la integración con la Madre Tierra y el cosmos para lograr la armonía dentro de la Existencia en eterna evolución.

Identical twins Isabella and Hà were born in Vietnam and raised on opposite sides of the world, each knowing little about the other’s existence, until they were reunited as teenagers, against all odds. Award-winning journalist Erika Hayasaki spent years and hundreds of hours interviewing each of the birth and adoptive family members and tells the girls’ incredible story from their perspectives, challenging conceptions about adoption and what it means to give a child a good life.

The book reveals the universal and cosmic love of the Red Road. The Red Road is the philosophy/worldview/religion of the native Indian tribes/pueblos of North and South America. This worldview promotes integration with Mother Earth and the cosmos to achieve harmony within eternally evolving existence. Using the Chicano as an example, the book explores the human lifetime as a cosmic being with eternal cycles of reincarnation and integration. This cosmic journey is examined from the perspective of the Red Road.

In Real Americans, Jared A. Goldstein boldly challenges the conventional wisdom that a shared devotion to the Constitution is the essence of what it means to be American.

In We Refuse to Forget, award-winning journalist Caleb Gayle tells the extraordinary story of the Creek Nation, a Native tribe that two centuries ago both owned slaves and accepted Black people as full citizens. Thanks to the efforts of Creek leaders like Cow Tom, a Black Creek citizen who rose to become chief, the U.S. government recognized Creek citizenship in 1866 for its Black members. Yet this equality was shredded in the 1970s when tribal leaders revoked the citizenship of Black Creeks, even those who could trace their history back generations—even to Cow Tom himself.