Social Identity

Hard Neighbors follows the people who came to be known as Scotch-Irish and traces their relations with Native Americans, examines their experiences as marginalized people, and demonstrates their roles as protective and disruptive forces on the edge of colonialism. The Scotch-Irish fought Indian wars and shaped the frontier, and their experiences living near and fighting against Indians shaped their identity and their attitudes towards government. They influenced national attitudes and policies, and they transformed Indian people into racial others as they transformed themselves into Americans.

From one of the country's most admired political thinkers, an urgent wake-up call to American liberals to turn from the divisive politics of identity and develop a vision of our future that can persuade all citizens that they share a common destiny.

In this stunningly illustrated essay collection inspired by the popular podcast Life, I Swear, prominent Black women reflect on self-love and healing, sharing stories of the trials and tribulations they’ve faced and what has helped them confront pain, heal wounds, and find connection.

Just when Joey Pigza's wired world finally seems to be under control, his good-for-nothing dad pops back into his life. This time, though, Carter Pigza is a new man - literally. After a lucky lotto win, he has a crazy new outlook on life, and he's even changed his name to Charles Heinz. He thinks Joey and his mom should become new people, too. Soon Joey finds himself bombarded with changes, including a new name, a new home, and a new family business: running the beat-up Beehive Diner.

In The Making of White American Identity, Ron Eyerman provides an explanation for how whiteness has become a basis for collective identification and collective action in the United States. Drawing upon his previous work on the formation of African American identity, as well as cultural trauma theory, collective memory, and social movements, he reveals how and under what conditions such a collective identification emerges, as well as how the mobilization of collective action around an ideology of whiteness and white superiority.

If anyone knows what it takes to marshal the power needed to become a champion, Bruce Jenner does. His dramatic decathlon victory earned him a gold medal, a new world record, and America's heart. In Finding The Champion Within, Jenner offers the formula that he developed and lived by to anyone who seeks to harness their maximum potential and to become a champion themselves.

Settler capitalism has been so effective that the very identities of Indigenous people have been usurped, misconstrued, and weaponized. In Who Gets to Be Indian?, scholar and writer Dina Gilio-Whitaker (Colville Confederated Tribes) explores how ethnic fraud and the commodification of Indianness has resulted in mass confusion about what it means to be Indigenous in the United States.

Most Evil II is Steve Hodel's follow-up investigation (2009-2015) into his father's potential murders and introduces new evidence and additional linkage obtained by him over the past six years. Included in that evidence is the solving of the Zodiac's 45-year-cryptic cipher, which gives us the answer to the question asked in Most Evil: Were Black Dahlia Avenger and Zodiac the same serial killer?

Shabana Mir's powerful ethnographic study of women on Washington, D.C., college campuses reveals that being a young female Muslim in post-9/11 America means experiencing double scrutiny—scrutiny from the Muslim community as well as from the dominant non-Muslim community. i>Muslim American Women on Campus illuminates the processes by which a group of ethnically diverse American college women, all identifying as Muslim and all raised in the United States, construct their identities during one of the most formative times in their lives.

In 1978, 56-year-old Leoma Patterson left a bar in Clinton, Tennessee, and was never seen again. Six months later, a female skeleton was found on a wooded lakeshore in a neighboring county. The bones were consistent with those of the missing woman, and one of Patterson's daughters recognized a ring found at the death scene as her mother's. The bones were buried, and six years later, a relative of Patterson's - one of the men she was last seen alive with - confessed to killing her. Case closed.

Today's young women are told we can be anything, so we search for a love to back us, not hold us back. We want the Prince Harry and Meghan Markle kind of love, not Prince William and Kate. Yet, while we unapologetically own our careers and lives and Bumble accounts, we're still unsure whether men truly accept - let alone desire - the women we have become. We are told to lean in at work but wait for him to call. To ask for the pay rise but not his number. We are ambitious at work but confused in love.

A move at age ten from a Detroit suburb to Chattanooga in 1984 thrusts Anjali Enjeti into what feels like a new world replete with Confederate flags, Bible verses, and whiteness. It is here that she learns how to get her bearings as a mixed-race brown girl in the Deep South and begins to understand how identity can inspire, inform, and shape a commitment to activism. Her own evolution is a bumpy one, and along the way Enjeti, racially targeted as a child, must wrestle with her own complicity in white supremacy and bigotry as an adult.

The Plot to Change America exposes the myths that help identity politics perpetuate itself. This book reveals what has really happened, explains why it is urgent to change course, and offers a strategy to do so. Though we should not fool ourselves into thinking that it will be easy to eliminate identity politics, we should not overthink it, either. Identity politics relies on the creation of groups and then on giving people incentives to adhere to them. If we eliminate group making and the enticements, we can get rid of identity politics.

Publicado originalmente em 1983, Tornar-se negro foi pioneiro ao conectar a psicanálise com a questão racial. De forma inovadora e potente, a psiquiatra e psicanalista Neusa Santos Souza dedicou um estudo acadêmico à vida emocional de negros e negras, justificado pela absoluta ausência de um discurso nesse nível elaborado pelo negro acerca de si mesmo. Partindo da própria experiência de ser negra numa sociedade de hegemonia branca, Neusa analisa uma série de depoimentos dados a ela, assinalando neles as consequências brutais do racismo.

If you are a transgender and gender-nonconforming teen, you may experience unique challenges with identity and interpersonal relationships. In addition to experiencing common teen challenges such as body changes and peer pressure, you may be wondering how to express your unique identity to others. The Gender Quest Workbook incorporates skills, exercises, and activities from evidence-based therapies—such as cognitive behavioral therapy—to help you address the range of struggles you may encounter related to gender identity, such as anxiety, isolation, fear, and depression.

Self and Identity: The Basics is a jargon-free and accessible introduction that draws on key theories and ideas in social psychology to explore the ways that other people affect our thoughts, feelings, and behaviors. Highlighting selfhood as a function of identity, the book shows that it is our relationships with others in our social world that largely determine who we are. It considers the philosophical and psychological context in which ideas about selfhood have developed and reviews the ways that the people around us, and the groups that we belong to, affect who we are.

Trixie can't wait to bring her one-of-a-kind Knuffle Bunny to school and show him off to everyone. But when she gets there, she sees something awful: Sonja has the same bunny. Suddenly, Knuffle Bunny doesn't seem so one-of-a-kind anymore. Chaos ensues until the bunnies are taken away by Ms. Greengrove. After school, Trixie finally gets her beloved bunny back. But in the middle of the night, Trixie realizes something. She has the wrong bunny!

My Korean Identity and Quest for Understanding, edited by Sora Yang of Sydney, Australia, is a very important book in the area of Korean studies. This ground-breaking book contains 13 articles by Korean youth from around the world, in India, Africa, Australia, and the USA.

Está creciendo el interés, la conciencia y la demanda por el conocimiento de que la justicia social es algo que sale de la fe cristiana. Pero esto no es algo nuevo. Por quinientos años la cultura e identidad latina han sido moldeadas por sus desafíos al statu quo religioso, socioeconómico y político, ya sea en oposición al colonialismo español, las dictaduras latinoamericanas, el imperialismo estadounidense en Centro América, la opresión de los trabajadores de campo o la explotación actual de inmigrantes indocumentados.

All but 0.0182% of the human race is unequivocally male or female. Yet that distinction is irrelevant in determining who we are attracted to, our public persona or what we can achieve. The last few decades have seen a welcome increase in tolerance, close to the liberal ideal of ‘do what you want as long as you do no harm’. Then came Gender Ideology. It states that how one feels is critical, not the hand nature has dealt. We have each been given an impeccable sense of self, but possibly the wrong body parts.