Social Identity

Just when Joey Pigza's wired world finally seems to be under control, his good-for-nothing dad pops back into his life. This time, though, Carter Pigza is a new man - literally. After a lucky lotto win, he has a crazy new outlook on life, and he's even changed his name to Charles Heinz. He thinks Joey and his mom should become new people, too. Soon Joey finds himself bombarded with changes, including a new name, a new home, and a new family business: running the beat-up Beehive Diner.

In The Making of White American Identity, Ron Eyerman provides an explanation for how whiteness has become a basis for collective identification and collective action in the United States. Drawing upon his previous work on the formation of African American identity, as well as cultural trauma theory, collective memory, and social movements, he reveals how and under what conditions such a collective identification emerges, as well as how the mobilization of collective action around an ideology of whiteness and white superiority.

This book is a quick overview of four topics that have profoundly impacted us in deepening our relationship with our good God. As you read this, you will first get a look at the nation of Israel. Understanding Israel will better your understanding of God's loving history with humanity. Understanding God's loving history with humanity will set you up to understand your own identity as His adopted son or daughter. As your identity is revealed, you will then have a grid to explore what intimacy with God looks like and how it can transform your life.

Most Evil II is Steve Hodel's follow-up investigation (2009-2015) into his father's potential murders and introduces new evidence and additional linkage obtained by him over the past six years. Included in that evidence is the solving of the Zodiac's 45-year-cryptic cipher, which gives us the answer to the question asked in Most Evil: Were Black Dahlia Avenger and Zodiac the same serial killer?

In 1978, 56-year-old Leoma Patterson left a bar in Clinton, Tennessee, and was never seen again. Six months later, a female skeleton was found on a wooded lakeshore in a neighboring county. The bones were consistent with those of the missing woman, and one of Patterson's daughters recognized a ring found at the death scene as her mother's. The bones were buried, and six years later, a relative of Patterson's - one of the men she was last seen alive with - confessed to killing her. Case closed.

Shabana Mir's powerful ethnographic study of women on Washington, D.C., college campuses reveals that being a young female Muslim in post-9/11 America means experiencing double scrutiny—scrutiny from the Muslim community as well as from the dominant non-Muslim community. i>Muslim American Women on Campus illuminates the processes by which a group of ethnically diverse American college women, all identifying as Muslim and all raised in the United States, construct their identities during one of the most formative times in their lives.

A move at age ten from a Detroit suburb to Chattanooga in 1984 thrusts Anjali Enjeti into what feels like a new world replete with Confederate flags, Bible verses, and whiteness. It is here that she learns how to get her bearings as a mixed-race brown girl in the Deep South and begins to understand how identity can inspire, inform, and shape a commitment to activism. Her own evolution is a bumpy one, and along the way Enjeti, racially targeted as a child, must wrestle with her own complicity in white supremacy and bigotry as an adult.

The Plot to Change America exposes the myths that help identity politics perpetuate itself. This book reveals what has really happened, explains why it is urgent to change course, and offers a strategy to do so. Though we should not fool ourselves into thinking that it will be easy to eliminate identity politics, we should not overthink it, either. Identity politics relies on the creation of groups and then on giving people incentives to adhere to them. If we eliminate group making and the enticements, we can get rid of identity politics.

Publicado originalmente em 1983, Tornar-se negro foi pioneiro ao conectar a psicanálise com a questão racial. De forma inovadora e potente, a psiquiatra e psicanalista Neusa Santos Souza dedicou um estudo acadêmico à vida emocional de negros e negras, justificado pela absoluta ausência de um discurso nesse nível elaborado pelo negro acerca de si mesmo. Partindo da própria experiência de ser negra numa sociedade de hegemonia branca, Neusa analisa uma série de depoimentos dados a ela, assinalando neles as consequências brutais do racismo.

At the age of 27, Sarah Valentine discovered that she was not, in fact, the White girl she had always believed herself to be. She learned the truth of her paternity: that her father was a Black man. And she learned the truth about her own identity: mixed race. And so Sarah began the difficult and absorbing journey of changing her identity from White to Black. In this memoir, Sarah details the story of the discovery of her identity, how she overcame depression to come to terms with this identity, and, perhaps most importantly, asks: why?

Settler capitalism has been so effective that the very identities of Indigenous people have been usurped, misconstrued, and weaponized. In Who Gets to Be Indian?, scholar and writer Dina Gilio-Whitaker (Colville Confederated Tribes) explores how ethnic fraud and the commodification of Indianness has resulted in mass confusion about what it means to be Indigenous in the United States.

Trixie can't wait to bring her one-of-a-kind Knuffle Bunny to school and show him off to everyone. But when she gets there, she sees something awful: Sonja has the same bunny. Suddenly, Knuffle Bunny doesn't seem so one-of-a-kind anymore. Chaos ensues until the bunnies are taken away by Ms. Greengrove. After school, Trixie finally gets her beloved bunny back. But in the middle of the night, Trixie realizes something. She has the wrong bunny!

In Privilege Lost, Jessi Streib traces the lives of over 100 youth born into the upper-middle-class. Following them for over 10 years as they transition from teens to young adults, Streib examines who falls from the upper-middle-class, how, and why don't they see it coming. In doing so, she reveals the patterned ways that individuals' resources and identities push them onto mobility paths - and the complicated choices youth make between staying true to themselves and staying in their class position.

My Korean Identity and Quest for Understanding, edited by Sora Yang of Sydney, Australia, is a very important book in the area of Korean studies. This ground-breaking book contains 13 articles by Korean youth from around the world, in India, Africa, Australia, and the USA.

Está creciendo el interés, la conciencia y la demanda por el conocimiento de que la justicia social es algo que sale de la fe cristiana. Pero esto no es algo nuevo. Por quinientos años la cultura e identidad latina han sido moldeadas por sus desafíos al statu quo religioso, socioeconómico y político, ya sea en oposición al colonialismo español, las dictaduras latinoamericanas, el imperialismo estadounidense en Centro América, la opresión de los trabajadores de campo o la explotación actual de inmigrantes indocumentados.

All but 0.0182% of the human race is unequivocally male or female. Yet that distinction is irrelevant in determining who we are attracted to, our public persona or what we can achieve. The last few decades have seen a welcome increase in tolerance, close to the liberal ideal of ‘do what you want as long as you do no harm’. Then came Gender Ideology. It states that how one feels is critical, not the hand nature has dealt. We have each been given an impeccable sense of self, but possibly the wrong body parts.

The old tools of political analysis are obsolete - they have rusted and are no longer fit for purpose. We've grown lazy, wedded to the assumption that, after ruptures such as Brexit, the pandemic and the rise of the populist Right, things will eventually go 'back to normal'. Award-winning political writer Matthew d'Ancona invites you to think afresh: to seek new ways of challenging political extremism, bombastic populism and democratic torpor on both Left and Right. In this groundbreaking book, he proposes a new way of understanding our era and plots a way forward.

In recent years, as companies like 23andMe and Ancestry.com have made genetic testing available across the globe, it has become relatively simple to find out where your ancestors came from. But acclaimed geneticist Pierre Zalloua believes that these test results have led to a dangerous oversimplification of what one’s genetic heritage means. People have conflated genetic ancestry with other ways of defining themselves such as “origin,” “ethnicity,” and even “race” but give no attention to the complexities that underlie these concepts.

Die moderne Kultur wird zunehmend von Fragen und Antworten rund um die sexuelle Identität beeinflusst – ob im öffentlichen Diskurs oder bei kulturellen Trends. Jedes gesellschaftliche Phänomen hat seine historischen Wurzeln. Von Augustinus, über Rousseau bis hin zu Marx oder Freud sind unterschiedliche Auffassungen des Selbst vorgestellt worden. Im 20. Jahrhundert wurden diese Konzepte des Selbst nicht nur psychologisiert und eng mit der Sexualität verschränkt, sondern unter dem Einfluss von Leuten wie Reich, Marcuse und anderen ebenfalls zu einer politischen Angelegenheit gemacht.

A far-reaching cultural transformation is occurring across much of the West that is threatening the very foundations of democracy. Individuals are no longer judged by their deeds, actions, and behavior but rather are defined by their race, ethnicity, and sexual orientation. Driven largely by the political Left, this transformation has led to the wholesale division of individuals into oppressed and oppressor classes.