Social Justice Church

Addressing mission, evangelism, and social justice, two pastors draw listeners to the Bible's teaching on some contentious matters. Listeners in all spheres of ministry will grow in their understanding of the mission of the Church and gain a renewed sense of urgency for Jesus' call to preach the Word and make disciples.

In a world that is “woke”, how many Christians are actually awake? This short theologically sound primer is a resource for pastors, ministry leaders, community leaders, and other thinking Christians that explains carefully and clearly what critical race theory and wokeness truly are, what the Bible teaches about race and ethnicity, why wokeness is distinct from Christianity and should be rejected, and how the church can work for unity based in the gospel of grace.

In this powerful audiobook, pastor, professor, and leading cultural apologist Voddie Baucham explains the sinister worldview behind the social justice movement and how it has quietly spread like a fault system, not only through our culture, but throughout the evangelical church in America. He also details the devastation it is already wreaking - and what we can do to get back on solid ground before it’s too late.

In the 1970s, many campus radicals raised in Christian homes brought neo-Marxist ideas from college back to church with them. At first, figures like Jim Wallis, Ron Sider, and Richard Mouw made great gains for their progressive evangelical cause. But, after the defeat of Jimmy Carter, the religious right stole the headlines. Today, a new crop of mainstream evangelicals has taken up the cause of the New Left, whether they know it or not.

Critical theory and its expression in fields such as critical race theory, critical pedagogy, and queer theory are having a profound impact on our culture. Contemporary critical theory's ideas about race, class, gender, identity, and justice have dramatically shaped how people think, act, and view one another—in Christian and secular spheres alike. In Critical Dilemma, authors Neil Shenvi and Pat Sawyer illuminate the origins and influences of contemporary critical theory, considering it in the light of clear reason and biblical orthodoxy.

Much of the church has forgotten that we worship a disabled God whose wounds survived resurrection, says Amy Kenny. It is time for the church to start treating disabled people as full members of the body of Christ who have much more to offer than a miraculous cure narrative and to learn from their embodied experiences. Written by a disabled Christian, this book shows that the church is missing out on the prophetic witness and blessing of disability.

Christianity and Social Justice is everything Christians need to understand and answer the social justice movement in one audiobook. From its history, secular manifestations, and Christian variations, Jon Harris thoroughly describes the movement, shows how it threatens orthodoxy, and offers powerful responses.

The history of the Western church is stained by injustice. The impulse to resist justice and look the other way has harmed the church and the people it aims to serve. But a different future is possible. In The Justice of Jesus, Joash Thomas surveys the history of injustice and colonization in the Global South at the hands of the Western church. He shows that in addition to harming colonized peoples, colonization has limited Western Christians' understanding of the gospel, leading us to devalue the pursuit of justice for our neighbors on the margins.

Americans have been leaving their churches. Some drift away. Some stay home. And some have been searching for—and finding—more authentic ways to find and follow Jesus. This is the story of one such “radical outpost of Jesus followers” dedicated to service, the Sermon on the Mount, and working toward justice for all in this life, not just salvation for some in the next. Part of a little-known yet influential movement at the edge of American evangelicalism, Philadelphia’s Circle of Hope grew for forty years, planted four congregations, and then found itself in crisis.

For five hundred years, Latina/o culture and identity have been shaped by their challenges to the religious, socio-economic, and political status quo, whether in opposition to Spanish colonialism, Latin American dictatorships, US imperialism in Central America, the oppression of farmworkers, or the current exploitation of undocumented immigrants. Christianity has played a significant role in that movement at every stage. Robert Chao Romero, the son of a Mexican father and a Chinese immigrant mother, explores the history and theology of what he terms the "Brown Church."

Está creciendo el interés, la conciencia y la demanda por el conocimiento de que la justicia social es algo que sale de la fe cristiana. Pero esto no es algo nuevo. Por quinientos años la cultura e identidad latina han sido moldeadas por sus desafíos al statu quo religioso, socioeconómico y político, ya sea en oposición al colonialismo español, las dictaduras latinoamericanas, el imperialismo estadounidense en Centro América, la opresión de los trabajadores de campo o la explotación actual de inmigrantes indocumentados.

From Genesis to Revelation, the Bible proclaims justice and abundance for the poor. Yet these powerful passages about poverty are frequently overlooked and misinterpreted. Enter the Poor People's Campaign, a movement against racism, poverty, ecological devastation, militarism, and religious nationalism. In We Cry Justice, Liz Theoharis, co-chair of the campaign, is joined by pastors, community organizers, scholars, low-wage workers, lay leaders, and people in poverty to interpret sacred stories about the poor seeking healing, equity, and freedom.

How do we effectively confront racial injustice? We need to move beyond talking about racism and start equipping ourselves to fight against it. In this follow-up to the New York Times bestseller The Color of Compromise, Jemar Tisby offers an array of actionable items to confront racism. How to Fight Racism introduces a simple framework—the A.R.C. Of Racial Justice—that teaches listeners to consistently interrogate their own actions and maintain a consistent posture of anti-racist behavior.

Racial Justice and the Catholic Church examines the presence of racism in America from its early history through the Civil Rights Movement and the election of Barack Obama. It also explores how Catholic social teaching has been used - and not used - to promote reconciliation and justice.

Based on extensive research, Naomi Lawson Jacobs and Emily Richardson have collected prophetic and transformative narratives of experience, shared directly by disabled people who have rarely been enabled to speak in Christian books about disability. By centering disabled Christians’ own stories, this book calls for churches to move from a care-based approach to disability, to one that is focused on justice, equality and access to churches for disabled Christians.

On September 15, 1963, the 16th Street Baptist Church in Birmingham, AL, was bombed, killing four young girls. Who were the perpetrators? Due to reluctant witnesses and racial prejudice, the FBI closed the case without any indictments. But as Martin Luther King, Jr., claimed, "the arc of the moral universe is long, but it bends toward justice." Bending Toward Justice is a detailed account of this key moment in our national struggle for equality and the long road to prosecuting those responsible for the tragedy, related by an author who played a major role in the investigation.

Ida B. Wells was a powerful churchwoman and witness for justice and equity from 1878 to 1931. Born enslaved, her witness flowed through the struggles for justice in her lifetime, especially in the intersections of African Americans, women, and those who were poor. Her life is a profound witness for faith-based work of visionary power, resistance, and resilience for today’s world, when the forces of injustice stand in opposition to progress.

The church needs a new perspective on its responsibility for the deep racial brokenness at the heart of American culture. This book makes a compelling historical and theological case for the church's obligation to provide reparations for the oppression of African Americans. Duke Kwon and Gregory Thompson articulate the church's responsibility for its promotion and preservation of white supremacy throughout history, investigate the Bible's call to repent and make restitution, and offer concrete examples of the work of reparation at the local level.

Nationally recognized speaker and church leader Jay Augustine demonstrates that the church is called and equipped to model reconciliation, justice, diversity, and inclusion. This book develops three uses of the term "reconciliation": salvific, social, and civil. Augustine examines the intersection of the salvific and social forms of reconciliation through an engagement with Paul's letters and uses the Black church as an exemplar to connect the concept of salvation to social and political movements.

In January of 1950, Mary Church Terrell, an 86-year-old charter member of the NAACP, headed into Thompson’s Restaurant, just a few blocks from the White House, and requested to be served. She and her companions were informed by the manager that they could not eat in his establishment, because they were “colored.” Terrell, a former suffragette and one of the country’s first college-educated African-American women, took the matter to court. Three years later, the Supreme Court vindicated her outrage: District of Columbia v. John R. Thompson Co., Inc. was decided in 1953.