Social Justice Religion

Drawing from a diverse range of theologians, sociologists, artists, and activists, Confronting Injustice Without Compromising Truth, by Thaddeus Williams, makes the case that we must be discerning if we are to "truly execute justice" as Scripture commands. Not everything called "social justice" today is compatible with a biblical vision of a better world. The Bible offers hopeful and distinctive answers to deep questions of worship, community, salvation, and knowledge that ought to mark a uniquely Christian pursuit of justice.

As a street chaplain, activist, and cofounder of Open Table Nashville, Lindsey Krinks takes us on an unforgettable spiritual journey to tent cities, alleys, slums, and the front lines of movements for justice. Praying with Our Feet challenges preconceptions about people who live on the streets, calling us to move from charity to justice and to get our hands dirty in the struggle for a better world.

Do Better is a revolutionary offering that addresses racial justice from a comprehensive, intersectional, and spirit-based perspective. This actionable guidebook illustrates how to engage in the heart-centered and mindfulness-based practices that will help us all fight white supremacy from the inside out, in our personal lives and communities alike. It is a loving and assertive call to do the deep - and often uncomfortable - inner work that precipitates much-needed external and global change.

Racial and ethnic hostility is one of the most pervasive problems the church faces. It hinders our effectiveness as one body of believers. It damages our witness. Why won't this problem just go away? Because it is a spiritual battle. In response, we must employ spiritual weapons - prayer, repentance, forgiveness. In this book Brenda Salter McNeil and Rick Richardson provide a model of racial reconciliation, social justice, and spiritual healing that creates both individual and communal transformation.

Jesus told his followers that the entirety of the Old Testament’s law is encapsulated in the commands to love God and to love their neighbors as themselves. In Reforming Criminal Justice: A Christian Proposal, Matthew T. Martens argues that love of neighbor must be the animating force for true reformation of the criminal justice system, obligating us to seek the best for both the criminally victimized and the criminally accused.

In a world that is “woke”, how many Christians are actually awake? This short theologically sound primer is a resource for pastors, ministry leaders, community leaders, and other thinking Christians that explains carefully and clearly what critical race theory and wokeness truly are, what the Bible teaches about race and ethnicity, why wokeness is distinct from Christianity and should be rejected, and how the church can work for unity based in the gospel of grace.

Based on extensive research, Naomi Lawson Jacobs and Emily Richardson have collected prophetic and transformative narratives of experience, shared directly by disabled people who have rarely been enabled to speak in Christian books about disability. By centering disabled Christians’ own stories, this book calls for churches to move from a care-based approach to disability, to one that is focused on justice, equality and access to churches for disabled Christians.

Two of the world's greatest crises, systemic racism and environmental destruction, share the same origin story. The two are rooted in economic forces that exploit and oppress both people and land. Swanson shows how we can become communities of caretakers, the way to restore our relationship with creation and each other, and the holistic justice that can result.

For five hundred years, Latina/o culture and identity have been shaped by their challenges to the religious, socio-economic, and political status quo, whether in opposition to Spanish colonialism, Latin American dictatorships, US imperialism in Central America, the oppression of farmworkers, or the current exploitation of undocumented immigrants. Christianity has played a significant role in that movement at every stage. Robert Chao Romero, the son of a Mexican father and a Chinese immigrant mother, explores the history and theology of what he terms the "Brown Church."

False Justice specifically calls for a paradigmatic shift in the way most people think about justice. Having a right paradigm of fairness is crucial to withstanding the type of deception that is rapidly permeating our culture today. False Justice equips you with the Christ-focus and the biblical backing needed to form a right and godly mindset regarding social justice.

The American church avoids lament. But lament is a missing, essential component of Christian faith. Lament recognizes struggles and suffering, that the world is not as it ought to be. Lament challenges the status quo and cries out for justice against existing injustices. Soong-Chan Rah's prophetic exposition of the book of Lamentations provides a biblical and theological lens for examining the church's relationship with a suffering world. It critiques our success-centered triumphalism and calls us to repent of our hubris. And it opens up new ways to encounter the other.

Who Will Be a Witness offers a vision for communities of faith to organize for deliverance and justice in their neighborhoods, states, and nation as an essential part of living out the call of Jesus. Drew G. I. Hart provides incisive insights into scripture and history, along with personal stories, to help us identify how the witness of the church has become mangled by Christendom, white supremacy, and religious nationalism. Hart provides a wide range of options for congregations seeking to give witness to Jesus’ ethic of love for and solidarity with the vulnerable.

From celebrated scholar Dr. Yolanda Pierce comes this indelible meditation on Black faith, suffering, hope, and the healing possibilities of justice, written in the venerable tradition of James Cone and Kelly Brown Douglas.

How do we effectively confront racial injustice? We need to move beyond talking about racism and start equipping ourselves to fight against it. In this follow-up to the New York Times bestseller The Color of Compromise, Jemar Tisby offers an array of actionable items to confront racism. How to Fight Racism introduces a simple framework—the A.R.C. Of Racial Justice—that teaches listeners to consistently interrogate their own actions and maintain a consistent posture of anti-racist behavior.

What should Christians think about Donald Trump? His policies, his style, his personal life? Thirty evangelical Christians wrestle with these tough questions. They are Republicans, Democrats, and Independents. They don't all agree, but they seek to let Christ be the lord of their political views. They seek to apply biblical standards to difficult debates about our current political situation. Don't listen to this audiobook to find support for your views. Listen to it to be challenged - with facts, reason, and biblical principles.

Kathy Keller, cofounder of Redeemer Presbyterian Church in New York City, offers in Jesus, Justice, and Gender Roles a personal and challenging perspective on biblical gender roles and the complementarian view - a preference for reserving certain leadership positions in ministry for men.

Privilege is a social consequence of our unwillingness to reckon with and turn from sin. But stewarded, it can help us see and participate in God's inbreaking kingdom. Scripture repeatedly affirms that privilege is real and declares that, rather than exploiting it for selfish gain or feeling immobilized by it, Christians have a responsibility to leverage it. Subversive Witness asks us to grapple with privilege, indifference, and systemic sin in new ways by using biblical examples to reveal the complex nature of privilege and Christians' responsibility in stewarding it well.

Our culture wants you to be happy. It rewards those who smile through the pain, who pretend everything's fine, who compartmentalize grief and get on with life. But everything's not fine. And God does not expect us to pretend it is. He wants all of us—including our pain.

A resurgence of the Social Gospel is energizing many evangelicals, but what does the Bible say about the role of humanitarian works in the Christian life? As new covenant believers, Christians are called to a specific central task: to be ministers of God's message of salvation for sinners. At the same time, the New Testament justifies nearly every concern of the revitalized Social Gospel.

Está creciendo el interés, la conciencia y la demanda por el conocimiento de que la justicia social es algo que sale de la fe cristiana. Pero esto no es algo nuevo. Por quinientos años la cultura e identidad latina han sido moldeadas por sus desafíos al statu quo religioso, socioeconómico y político, ya sea en oposición al colonialismo español, las dictaduras latinoamericanas, el imperialismo estadounidense en Centro América, la opresión de los trabajadores de campo o la explotación actual de inmigrantes indocumentados.