Social Justice

Andrew Carnegie wrote the "Gospel of Wealth" in 1889, during the height of the Gilded Age, when 4,000 American families controlled almost as much wealth as the rest of the country combined. His essay laid the foundation for modern philanthropy. Today, we find ourselves in a new Gilded Age—defined by levels of inequality that surpass those of Carnegie's time. The widening chasm between the advantaged and the disadvantaged demands our immediate attention. Now is the time for a new "Gospel of Wealth."

With SCALIA: Rise to Greatness, 1936-1986, the opening installment in a two-volume biography, acclaimed reporter and bestselling historian James Rosen provides the first comprehensive account of the life of Justice Antonin Scalia, whose singular career in government—including three decades on the Supreme Court—shaped American law and society in the twenty-first century.

An archipelago off the southern coast of Italy, Malta is a picturesque gem eroded by a climate of corruption, polarization, inequality, and a virtual absence of civic spirit. In this unpromising soil, a fearless journalist took root. Daphne Caruana Galizia fashioned herself into the country’s lonely voice of conscience, her muckraking and editorializing sending shock waves that threatened to topple those in power and made her at once the island’s best-known figure and its most reviled. In 2017, a campaign of intimidation against her culminated in a car bombing that took her life.

Engaging but caustic and openly ideological, Antonin Scalia was among the most influential justices ever to serve on the United States Supreme Court. In this fascinating new book, legal scholar Richard L. Hasen assesses Scalia's complex legacy as a conservative legal thinker and disruptive public intellectual. The left saw Scalia as an unscrupulous foe who amplified his judicial role with scathing dissents and outrageous public comments.

Brilliant. Colorful. Visionary. Tenacious. Witty. Since his appointment to the Supreme Court in 1986, Associate Justice Antonin Scalia has been described as all of these things, and for good reason.

Literatures, Communities, and Learning: Conversations with Indigenous Writers gathers nine conversations with Indigenous writers about the relationship between Indigenous literatures and learning, and how their writing relates to communities. Relevant, reflexive and critical, these conversations explore the pressing topic of Indigenous writings and its importance to the wellbeing of Indigenous Peoples and to Canadian education. It offers listeners a chance to listen to authors’ perspectives in their own words.

How can we be proud of a system of justice that often pressures the innocent to plead guilty? How can we claim that justice is equal when we imprison thousands of poor Black men for relatively modest crimes but rarely prosecute rich white executives who commit crimes having far greater impact? Federal Judge Jed S. Rakoff, a leading authority on white-collar crime, explores these and other puzzles in Why the Innocent Plead Guilty and the Guilty Go Free, a startling account of our broken legal system.

The Arthur G. Dozier Boys School was a well-guarded secret in Florida for over a century, until reports of cruelty, abuse, and “mysterious” deaths shut the institution down in 2011. Established in 1900, the juvenile reform school accepted children as young as six years of age for crimes as harmless as truancy or trespassing. The boys sent there, many of whom were Black, were subject to brutal abuse, routinely hired out to local farmers by the school’s management as indentured labor, and died either at the school or attempting to escape its brutal conditions.

A tragedy is unfolding all around us and is receiving well overdue attention. Black women are three times more likely to die from pregnancy than their white peers. But Dr. Monique Rainford is working to better understand these disparities and do something about them.

When Ed Goodwin moved with his parents to the Greenwood neighborhood in Tulsa, Oklahoma, his family joined a community soon to become the center of black life in the West. But just a few years later, on May 31, 1921, the teenaged Ed hid in a bathtub as a white mob descended on his neighborhood, laying waste to thirty-five blocks and murdering as many as three hundred people in one of the worst acts of racist violence in U.S. history. The Goodwins and their neighbors soon rebuilt the district into “a Mecca,” in Ed’s words, where nightlife thrived and small businesses flourished. E

Andre Jackson is determined to reclaim his identity. But returning from juvie doesn’t feel like coming home. His Portland, Oregon, neighborhood is rapidly gentrifying, and COVID-19 shuts down school before he can return. And Andre’s suspicions about his arrest for a crime he didn’t commit even taint his friendships. It’s as if his whole life has been erased. The one thing Andre is counting on is his relationship with the Whitaker kids—especially his longtime crush, Sierra.

In the summer of 1966, crammed into a DC hotel suite and passing paper cups of liquor, twenty-eight women hatched a revolutionary plan. Betty Friedan, the well-known author of The Feminine Mystique, and Pauli Murray, a lawyer at the front lines of the civil rights movement, had quietly pulled away attendees from the State Womens’ Commissions annual conference. Frustrated with government inertia, they laid out a vision for an organization to unite and advocate for all women. Inspired, challenged, skeptical, they debated the idea late into the night and the next day.

For over fifty years, the Shakurs have inspired generations of activists, scholars, and music fans. Many people are only familiar with Assata Shakur, the popular author and thinker, living for three decades in Cuban exile; or the late rapper Tupac. But the branches of the Shakur family tree extend widely, and the roots reach into the most furtive and hidden depths of the underground. Whether founding one of the most notorious Black Panther chapters in the country, spearheading community-based healthcare, or engaging in armed struggle with systemic oppression, the Shakurs were at the forefront.

It’s one of the iconic photographs of American history: A Black teenager, a policeman and his lunging German Shepherd. Birmingham, Alabama, May of 1963. In May of 2020, as reporter Paul Kix stared at a different photo–that of a Minneapolis police officer suffocating George Floyd–he kept returning to the other photo taken half a century earlier, haunted by its echoes. What, Kix wondered, was the full legacy of the Birmingham photo? And of the campaign it stemmed from?

The church needs a new perspective on its responsibility for the deep racial brokenness at the heart of American culture. This book makes a compelling historical and theological case for the church's obligation to provide reparations for the oppression of African Americans. Duke Kwon and Gregory Thompson articulate the church's responsibility for its promotion and preservation of white supremacy throughout history, investigate the Bible's call to repent and make restitution, and offer concrete examples of the work of reparation at the local level.

They began as close allies and friends of FDR, but the quest to shape a new Constitution led them to competition and sometimes outright warfare. Scorpions tells the story of four great justices: their relationship with Roosevelt, with each other, and with the turbulent world of the Great Depression, World War II, and the Cold War. It also serves as a history of the modern Constitution itself.

What's Up with White Women? is a practical guide for White women who are interested in becoming more effective in their cross-cultural, anti-racist practices. Blending real-life stories, theory, and anti-racism practices from decades of on-the-ground work, the authors invite White women to understand their gendered role in systemic racism and their unique opportunity for action. White women are positioned in a power hierarchy between White men and BIPOC.

Most African Americans, in tracing their family’s past, encounter a series of daunting obstacles. Slavery was a brutally efficient nullifier of identity, willfully denying Black men and women even their names. Here, scholar Henry Louis Gates, Jr., backed by an elite team of geneticists and researchers, takes 19 extraordinary African Americans on a once unimaginable journey, tracing family sagas through US history and back to Africa.

It's 1963, and Detroit is on top of the world. The city's leaders are among the most visionary in America. It was the American auto makers' best year; the revolution in music and politics was underway. Walter Reuther's UAW had helped lift the middle class. Once in a Great City shows that the shadows of collapse were evident even then. Yet so much of what Detroit gave America lasts.

This is not a manufactured dialogue from a thriller but the words of attorney Sharon Muse. They came after she survived an attempted kidnapping, rape, and murder at the hands of Hank Morrison, a former client. On April 7, 2006, Muse miraculously escaped from the sociopathic Morrison, only to find that the threat to her life was just beginning. Ineptitude in the justice system threatened to release Morrison and allow him the opportunity to finish the job, which he adamantly pledged to do. Muse would have to fight at every step to ensure her safety.