Social Media Sociology

It is taken for granted in the knowledge economy that companies must employ the most talented performers to compete and succeed. Many firms try to buy stars by luring them away from competitors. But Boris Groysberg shows what an uncertain and disastrous practice this can be.

The newly-wed Anne Hastings faced her husband's wrath when her affair with William Compton was made public. Mary Tudor married to satisfy her brother's political need to ally with France, but when her decrepit royal husband died, she married the dashing Charles Brandon for love. William Parr, humiliated by his wife's extramarital affair, sought a divorce to marry the woman he loved.

With a scientific eye and an empathetic heart, the authors turn conventional perceptions about atheism on their head. They show that atheism need not be reactionary (against religion and God), but rather that it can offer a clear set of constructive principles to live by, which establish atheism as a positive worldview.

Women in today's advanced capitalist societies are encouraged to "lean in." The media and government champion women's empowerment. In a cultural climate where women can seemingly have it all, why do so many successful professional women - lawyers, financial managers, teachers, engineers, and others - give up their careers after having children and become stay-at-home mothers? How do they feel about their decision and what do their stories tell us about contemporary society?

Elevator Rides Are Awkward is a book about the effects of social media in the the millennial age. The millennial era is a time for innovative discoveries. This includes the evolution of phones, which led to the introduction of social media. Social media, the internet, and other mobile applications have changed the way that humans interact with one another.

In Food, John Coveney examines "food as . . . " identity, politics, industry, regulation, the environment, justice, and gastronomy. He explores how food helps us understand what it means to be human.

The crisscrossing stories of Mark, a white devout Christian who sells his suburban home to move to Baltimore’s inner city, and Nicole, a Black mother determined to leave West Baltimore for the suburbs, chronicle how the region became so deeply segregated and why these fault lines persist today.

A sweeping new look at the unheralded transformation that is eroding the foundations of American exceptionalism. Americans today find themselves mired in an era of uncertainty and frustration. The nation's safety net is pulling apart under its own weight; political compromise is viewed as a form of defeat; and our faith in the enduring concept of American exceptionalism appears increasingly outdated. But the American Age may not be ending.

In 1973, when Wenguang Huang was eight, his grandmother became obsessed with her own death. Fearing cremation, she appealed to her family to promise to bury her after she'd died. This was in Xi'an, a city in central China, at a time when a national ban on all traditional Chinese practices, including burials, was strictly enforced. But his grandmother was persistent, and two years later, Huang's father built her a coffin. Over the next 15 years, the whole family was consumed with planning Grandma's burial.

Renyi Hong theorizes the notion of being "passionate about your work" as an affective project that encourages people to endure trying situations like unemployment, job change, repetitive and menial labor, and freelancing. Not simply a subject of aspiration, passion has been deployed as a means to build resilience and mend disappointments with our experiences of work. Tracking the rise of passion in nineteenth-century management to trends like gamification, coworking, and unemployment insurance, Hong argues that the ideal of passionate work sustains a condition of cruel optimism.

Sonic Encounters: The Islamic Call to Prayer recounts the author’s experience gathering field recordings of the Islamic Call to Prayer. It touches on key questions and problems faced along the way, as well as discussing technologies and methods for recording, what it means to develop art from ethnographic research, and the ethics and considerations of working with Islamic communities around the globe. The book uses a sound studies framework to explore artistic research methods and practices in ethnography as they relate to religious recitation.

IRL, Chris Stedman's personal and searing exploration of authenticity in the digital age, shines a light on how age-old notions of realness - who we are and where we fit in the world - can be freshly understood in our increasingly online lives. Stedman offers a different way of seeing the supposed split between our online and offline selves: the internet and social media are new tools for understanding and expressing ourselves, and the not-always-graceful ways we use these tools can reveal new insights into far older human behaviors and desires.

Con l'avvento dei social media è scomparso il solco che divideva mondo reale e mondo virtuale, consentendoci di identificarli abbastanza nettamente. Oggi quello che troviamo on line è un mondo post-verità, al cui interno le notizie deliberatamente false o distorte sono usate per orientare anche in maniera significativa le decisioni individuali, soprattutto in relazione allo scontro politico e alle scelte elettorali.

Das Smartphone zählt unsere Schritte, die Smartwatch misst unsere Herzfrequenz, und das Smart Home detektiert Zigarettenrauch und Schimpfwörter. Endlich gibt es all diese klugen kleinen Helfer, die uns liebevoll behüten und umsorgen, unser Leben erleichtern. Falsch! Adrian Lobe zeigt, wie uns die Digitaltechnik geradewegs in ein Datengefängnis führt, das wir selbst gebaut haben und so bald nicht wieder verlassen werden.

Plattformen wie YouTube, Facebook, Twitter oder Amazon sind die neuen sozialen Magneten - Clanbildner einer sich anbahnenden globalen digitalen Stammesgesellschaft. Während die herkömmlichen sozialen Bindungskräfte von Familien, Institutionen, Parteien, Verbänden und Staaten zunehmend schwinden, entstehen um digitale Plattformen wimmelnde Kollektive, die sich wie Schwärme oder Horden ausnehmen. Ihre Benutzer sind "Follower", digitale Gefolgschaft hält die neuen Clans zusammen.

One in three American workers is now a freelancer. This “gig economy” - one that provides neither the guarantee of steady hours nor benefits - emerged out of the digital era and has revolutionized the way we do business. High-profile tech start-ups such as Uber and Airbnb are constantly making headlines for the disruption they cause to the industries they overturn. But what are the effects of this disruption, from Wall Street down to Main Street? What challenges do employees and job seekers face at every level of professional experience?

Fridays of Rage provides a glimpse into how Al Jazeera strategically cast its journalists as martyrs in the struggle for Arab freedom while promoting itself as the mouthpiece and advocate of the Arab public.

Denby has fun snarking the snarkers, expelling the bums and promoting the true wits, but he is also making a serious point: the Internet has put snark on steroids. In politics, snark means the lowest, most insinuating and insulting side can win. For the young, a savage piece of gossip could ruin a reputation and possibly a future career. And for all of us, snark just sucks the humor out of life. Denby defends the right of any of us to be cruel but shows us how the real pros pull it off. Snark, he says, is for the amateurs.

Few people watch sport for its politics. Yet what happens on the field of play often reflects the problems in our society. Such was the case in the '80s, when black footballers emerged from the dressing room to find bananas being hurled from the stands, and racially motivated attacks and police harassment were the norm. Today, things have improved. Crowds are less hostile and stars like Anthony Joshua and Sir Mohamed Farah are among our most revered sporting heroes. But for athletes of colour, success on the field seldom converts to power away from it.

A visionary and optimistic thinker examines the tension between privacy and publicness that is transforming how we form communities, create identities, do business, and live our lives. The Internet, he argues, will change business, society, and life as profoundly as Gutenberg’s invention, shifting power from old institutions to us all.