Social Poverty

Every day across the US, 66 million poor white people pay the price for failing whiteness. In this sweeping debut, activist and chaplain Cedar Monroe writes indelibly about and for poor white people: about unlearning the American dream, untangling from white supremacy, and working for liberation alongside other poor folks.

This book is about "the least among us", and the extraordinary power of grassroots leaders who are transforming the lives of forgotten men and women in the most toxic neighborhoods. The strategies they applied in healing the most desperate communities also hold the key to healing our divided and empty nation today. From the lessons he has learned from witnessing the work of committed neighborhood leaders, Robert Woodson has gleaned 10 fundamental principles.

On a cold March day in 1893, 26-year-old nurse Lillian Wald rushed through the poverty-stricken streets of New York’s Lower East Side to a squalid bedroom where a young mother lay dying -abandoned by her doctor because she could not pay his fee. The misery in the room and the walk to reach it inspired Wald to establish Henry Street Settlement, which would become one of the most influential social welfare organizations in American history.

Red’s inexplicable power over the wind comes from her mother. Whenever Ruby "Red" Byrd is scared or angry, the wind picks up. And being placed in foster care, moving from family to family, tends to keep her skies stormy. Red knows she has to learn to control it, but can’t figure out how. This time, the wind blows Red into the home of the Grooves, a quirky couple who run a petting zoo, complete with a dancing donkey and a giant tortoise. But just when Red starts to settle into her new life, a fresh storm rolls in, one she knows all too well: her mother.

The first half of Chris Hughes's life played like a movie reel right out of the "American Dream". He grew up in a small town in North Carolina. His parents were people of modest means, but he was accepted into an elite boarding school and then Harvard, both on scholarship. There, he met Mark Zuckerberg and Dustin Moskovitz and became one of the co-founders of Facebook. In telling his story, Hughes demonstrates the powerful role fortune and luck play in today's economy. Through the rocket ship rise of Facebook, Hughes came to understand how a select few can become ultra-wealthy nearly overnight.

Aged 15, Lorna was living on the streets of Soho, trying to avoid abuse and rape whilst battling an addiction to heroin. She worked as an escort and a stripper, lost custody of her daughter, and relapsed multiple times. But, somehow, and unlike most of the people imprisoned by the streets, Lorna didn't just survive but she flew.

We typically view poverty as a technical problem that we can solve with more money, more technology, and more volunteers. But there is an adaptive side to the problem of poverty, as well. Reframing Poverty directs our attention to the emotional and often unconscious mindsets we bring to this issue.

Il libro che ha rivelato al mondo l'anima profonda dell'America. I nonni di J.D. sono sporchi, poveri e innamorati quando emigrano giovanissimi dalle regioni dei monti Appalachi verso l’Ohio nella speranza di una vita migliore. Ma quel sogno di benessere e riscatto è solo sfiorato, perché prima di diventare uomo il loro nipote lotterà a lungo con la miseria e la violenza domestica: una madre tossicodipendente, patrigni nullafacenti che si susseguono uno dopo l’altro, vicini di casa alcolisti capaci solamente di sopravvivere con i sussidi e lamentarsi del governo.

Poverty costs our country more than a trillion dollars a year for myriad complex reasons. Ending it would result in joy that is hard to quantify. Yet for all the complexities involved, the “how” of it all–the way to escape national suffering and decline and start off toward a future of organic, resilient national growth–is simple.

President Lyndon B. Johnson’s War on Poverty did more than offer aid to needy Americans; in some cities, it also sparked both racial conflict and cooperation. Race and the War on Poverty examines the African American and Mexican American community organizations in Los Angeles that emerged to implement War on Poverty programs. It explores how organizers applied democratic vision and political savvy to community action, and how the ongoing African American, Chicano, and feminist movements in turn shaped the contours of the War on Poverty’s goals, programs, and cultural identity.

Field has spent his adult life fighting against poverty in Britain, through parliament and through his strong personal influence. Poverty for him has injustice at its root and as he explains in this book, he has found allies on all sides of the political spectrum. He was appointed by Tony Blair to be the Secretary of State for Pensions, but the reforms he advocated were so radical and essentially just, that Tony Blair could not contemplate them and Field stood down. Previously he had been Chairman of the Work and Pensions Select Committee under John Major.

White Americans have long been comfortable in the assumption that they are the cultural norm. Now that notion is being challenged, as white people wrestle with what it means to be part of a fast-changing, truly multicultural nation. Facing chronic economic insecurity, a popular culture that reflects the nation’s diverse cultural reality, a future in which they will no longer constitute the majority of the population, and with a Black president in the White House, whites are growing anxious.

Take a close look at today’s Democratic Party power brokers and you’ll quickly realize most of them share one thing in common: California. Residents are fleeing the Golden State in droves, the state’s homelessness crisis is the worst in the country, drug-related deaths are skyrocketing, and violent crime and smash-and-grab retail theft is now commonplace. For too many across the state, pursuing the Californian Dream is now a fool’s errand. But what people don't know is what's driving these failures and why California leaders have allowed them to spiral.

As we recover through the reality of a global pandemic, we face into a severe cost of living crisis. We live in a time of great uncertainty. More people are being pushed into poverty. The gap between the richest and poorest is growing wider. We are, perhaps, more divided than we have ever been. Our public services are overwhelmed. Citizens are fed up.Our society is sick. What can we do? We must allow ourselves to feel the pain of our reality, be outraged, challenge the inevitability of the status quo and create moral alternative economies of a reimagined future.

Fern’s lived at the Ranch, an off-the-grid, sustainable community in upstate New York, since she was six. The work is hard, but Fern admires the Ranch's leader, Dr. Ben. So when Fern’s mother sneaks them away in the middle of the night and says Dr. Ben is dangerous, Fern doesn't believe it. She wants desperately to go back, but her mom just keeps driving. Suddenly thrust into the treacherous, toxic, outside world, Fern thinks only about how to get home again.

El continente asiático ha vivido en los últimos años la mayor, más rápida y exitosa transformación de la humanidad, sacando de la pobreza a cientos de millones de personas y mostrando al mundo que la miseria puede dejarse atrás. «Hijos del monzón» es la historia de quienes no han logrado subirse al tren de las oportunidades y que han sido a menudo aplastados por un modelo de sociedad que les ha hurtado la voz. Los niños, a pesar de las dificultades, mantienen el coraje y la dignidad.

When we hear of Jamaica or the Caribbean, we think of beautiful islands of paradise with sun, sea and sand, reggae music, cannabis, and "irie" people like Usain Bolt - people who are living out their best dreams, desires, and lives. But this book analyzes this motif, given the historical and current economic and political situation in Jamaica, the Caribbean, and the "Global South". In an attempt to escape the adverse realities of poverty, inequality, and injustice, the people of the Global South find themselves in north metropolises with very little agency.

«Conocemos el hambre, estamos acostumbrados al hambre: sentimos hambre dos, tres veces al día. No hay nada más frecuente, más constante, más presente en nuestras vidas que el hambre–y, al mismo tiempo, para muchos de nosotros, nada más lejano que el hambreverdadera.» Para entenderlo, para contarlo, Martín Caparrós recorrió la geografía del hambre, desde la India, Bangladesh, Níger, Kenia y Sudán hasta naciones desarrolladas como Estados Unidos y España.

Examinando retórica, normas políticas, literatura popular y las teorías científicas a lo largo de 400 años, Nacny Isenberg rechaza las suposiciones sobre la sociedad libre de clases de Estados Unidos, donde la libertad y el trabajo duro te garantizan una verdadera movilidad social. Los blancos pobres miserables y sin tierra han existido desde la época del primer asentamiento colonial británico hasta los actuales "hillbillies".

In many ways, the story of the anchor-outs is the story of being poor in America. Examining profit-driven policies that exacerbate the contemporary housing crisis, Lost at Sea weaves together stories from within the anchorage alongside the rich history of the region, spanning from the Gold Rush era to the devastating fire of 1906. From a contemporary vantage point, it delves into the intense conflicts that arise between the anchor-outs and the affluent hillside communities which seek to dismantle the community for financial and recreational purposes.