Social Poverty

Few topics have as many myths, stereotypes, and misperceptions surrounding them as that of poverty in America. The poor have been badly misunderstood since the beginnings of the country, with the rhetoric only ratcheting up in recent times. Our current era of fake news, alternative facts, and media partisanship has led to a breeding ground for all types of myths and misinformation to gain traction and legitimacy. Poorly Understood is the first book to systematically address and confront many of the most widespread myths pertaining to poverty.

From Genesis to Revelation, the Bible proclaims justice and abundance for the poor. Yet these powerful passages about poverty are frequently overlooked and misinterpreted. Enter the Poor People's Campaign, a movement against racism, poverty, ecological devastation, militarism, and religious nationalism. In We Cry Justice, Liz Theoharis, co-chair of the campaign, is joined by pastors, community organizers, scholars, low-wage workers, lay leaders, and people in poverty to interpret sacred stories about the poor seeking healing, equity, and freedom.

The sometimes fragmentary tales of these people, their lives and deaths, are not included in official histories of a place. How, Ensign asks, has a large, socially progressive city like Seattle responded to the health needs of people marginalized by poverty, mental illness, addiction, racial/ethnic/sexual identities, and homelessness? Drawing on interviews and extensive research, Ensign shares a diversity of voices within contemporary health care and public policy debates.

Kensington, Philadelphia, is distinguished only by its poverty. It is home to Ryan, Giancarlos, and Emmanuel, three Puerto Rican children who live among the most marginalized families in the United States. This is the story of their coming-of-age, which is beset by violence—the violence of homelessness, hunger, incarceration, stray bullets, sexual and physical assault, the hypermasculine logic of the streets, and the drug trade. In Kensington, eighteenth birthdays are not rites of passage but statistical miracles.

يقول يوسف إدريس عن هذا الكتاب إنه كان مشروع عمره لأكثر من ثلاث سنوات، فيكتب في تقديمه له : "كلما رأيت ما صارت إليه حياتنا وما تصير إليه أحس إحساساً محضاً أني لابد أن أُخرج للناس ذلك الكتاب الذي كتبته على فترات متقطعة، وعلى هيئة حيثيات مستقلة؛ ذلك أن تلك الظاهرة – ظاهرة فقر الفكر وفكر الفقر – أو الفقر في الأفكار المؤدية إلى فقر في الحياة والإنتاج حين يؤدي بدوره إلى فقر فكري، وهكذا دواليك".

The whole world has a stake in the war against poverty and leaders across the globe are looking for a permanent solution. That's why economist Barry Asmus and theologian Wayne Grudem have teamed up to outline a robust proposal for fighting poverty on a national level. These two experts believe the solution lies in a comprehensive development plan that integrates the principles of a free market system with the Bible's teachings on social ethics.

Three of the nation’s top scholars ­– known for tackling key mysteries about poverty in America – turn their attention from the country’s poorest people to its poorest places. Based on a fresh, data-driven approach, they discover that America’s most disadvantaged communities are not the big cities that get the most notice. Instead, nearly all are rural. Little if any attention has been paid to these places or to the people who make their lives there.

Trickle Up Poverty is your best defense against the Obamanomics that are dragging the middle class, and everyone else, into a Marxist-Socialist death spiral. The Savage manifesto you hold in your hands shows how Obama is circumventing the Constitution to push through his radical agenda - and, most important, how we can restore our country to the power and prestige that Barack Obama and his corrupt and degenerate "czars" are trying to destroy.

Who is the richest person in the world, ever? Does where you were born affect how much money you'll earn over a lifetime? How would we know? Why, beyond the idle curiosity, do these questions even matter? In The Haves and the Have-Nots, Branko Milanovic, one of the world's leading experts on wealth, poverty, and the gap that separates them, explains these and other mysteries of how wealth is unevenly spread throughout our world, now and through time.

Many believe that the War on Poverty, launched by President Johnson in 1964, ended in failure. In 2010, the official poverty rate was 15 percent, almost as high as when the War on Poverty was declared. Historical and contemporary accounts often portray the War on Poverty as a costly experiment that created doubts about the ability of public policies to address complex social problems. Legacies of the War on Poverty, drawing from fifty years of empirical evidence, documents that this popular view is too negative.

Nick and Pascal live and sleep outside in central London. They are an unusual duo: Nick is an avid reader of history and philosophy able to converse on any topic; Pascal is quiet, spending much of his time lying still, communicating silently with birds and animals. They have lived alongside each other in London's streets for nearly two decades, yet do not identify as homeless. For the past five years they have taken shelter under the hornbeam trees in Regent's Park. Emma Tarlo first meets Nick and Pascal when out walking. Gradually they develop a friendship.

Carl Siciliano met Ali Forney—a Black nonbinary teenager known for fierce loyalty to friends and an unshakeable faith that “my God will love me for who I am”—in 1994 while working at a daytime center for homeless youth in New York City. Nineteen years old, Forney was one of thousands Siciliano encountered who had been driven from their homes by rejecting families, forced to struggle in the streets due to homophobic and transphobic violence in the shelters.

The nearly three billion people living on two dollars a day are not just the world’s greatest challenge - they represent an extraordinary market opportunity. The key is what Paul Polak and Mal Warwick call Zero-Based Design: starting from scratch to create innovative products and services tailored for the very poor, armed with a thorough understanding of what they really want and need, and driven by what Polak and Warwick call "the ruthless pursuit of affordability". Polak has been doing this work for years, and Warwick has extensive experience in both business and philanthropy.

Finally, Amira is 12. Old enough to wear a toob, old enough for new responsibilities. And maybe old enough to go to school in Nyala - Amira's one true dream. But life in her peaceful Sudanese village is shattered when the Janjaweed arrive. The terrifying attackers ravage the town and unleash unspeakable horrors. After she loses nearly everything, Amira needs to dig deep within herself to find the strength to make the long journey - on foot - to safety at a refugee camp.

Aged 15, Lorna was living on the streets of Soho, trying to avoid abuse and rape whilst battling an addiction to heroin. She worked as an escort and a stripper, lost custody of her daughter, and relapsed multiple times. But, somehow, and unlike most of the people imprisoned by the streets, Lorna didn't just survive but she flew.

With the rising global demand for cotton - and thus, slaves - in the 1840s and 1850s, the need for white laborers in the American South was drastically reduced, creating a large underclass who were unemployed or underemployed. These poor whites could not compete - for jobs or living wages - with profitable slave labor. Though impoverished whites were never subjected to the daily violence and degrading humiliations of racial slavery, they did suffer tangible socioeconomic consequences as a result of living in a slave society.

This book is about "the least among us", and the extraordinary power of grassroots leaders who are transforming the lives of forgotten men and women in the most toxic neighborhoods. The strategies they applied in healing the most desperate communities also hold the key to healing our divided and empty nation today. From the lessons he has learned from witnessing the work of committed neighborhood leaders, Robert Woodson has gleaned 10 fundamental principles.

Since the Great Recession, most Americans' standard of living has stagnated or declined. Economic inequality is at historic highs. But inequality's impact differs by race; African Americans' net wealth is just a 10th that of White Americans, and over recent decades, White families have accumulated wealth at three times the rate of Black families. In our increasingly diverse nation, sociologist Thomas M. Shapiro argues, wealth disparities must be understood in tandem with racial inequities - a dangerous combination he terms "toxic inequality".

Kim Fitzgerald-Trout took to driving with ease - as most children would if their parents would ever let them try. She had to. After all, she and her siblings live in a car. Meet the Fitzgerald-Trouts, a band of four loosely related children living together on a lush tropical island. They take care of themselves. They sleep in their car, bathe in the ocean, eat fish they catch and fruit they pick, and can drive anywhere they need to go - to the school, the laundromat, or the drive-in. If they put their minds to it, the Fitzgerald-Trouts can do anything. Even, they hope, find a real home.

A Editora Contracorrente tem a satisfação de oferecer ao público brasileiro a tradução de Aporofobia, a aversão ao pobre: um desafio para a democracia, de autoria de Adela Cortina, uma das mais destacadas filósofas da atualidade. “Aporofobia”, o neologismo que dá nome ao medo, rejeição ou aversão aos pobres, foi escolhido como a palavra do ano 2017 pela Fundación del Español Urgente (Fundéu) e incorporado ao Diccionario de la lengua española no mesmo ano.