Social Poverty

With the rising global demand for cotton - and thus, slaves - in the 1840s and 1850s, the need for white laborers in the American South was drastically reduced, creating a large underclass who were unemployed or underemployed. These poor whites could not compete - for jobs or living wages - with profitable slave labor. Though impoverished whites were never subjected to the daily violence and degrading humiliations of racial slavery, they did suffer tangible socioeconomic consequences as a result of living in a slave society.

As former staffer to Robert F. Kennedy and current Georgetown law professor Peter Edelman explains in Not a Crime to Be Poor, Ferguson is everywhere in America today. Through money bail systems, fees and fines, strictly enforced laws and regulations against behavior including trespassing and public urination that largely affect the homeless, and the substitution of prisons and jails for the mental hospitals that have traditionally served the impoverished, in one of the richest countries on Earth we have effectively made it a crime to be poor.

As we recover through the reality of a global pandemic, we face into a severe cost of living crisis. We live in a time of great uncertainty. More people are being pushed into poverty. The gap between the richest and poorest is growing wider. We are, perhaps, more divided than we have ever been. Our public services are overwhelmed. Citizens are fed up.Our society is sick. What can we do? We must allow ourselves to feel the pain of our reality, be outraged, challenge the inevitability of the status quo and create moral alternative economies of a reimagined future.

In this thought-provoking historical and economic analysis, Laurel A. Rockefeller takes on poverty culture head-on, exploring what it means to be poor in the United States. She also takes a look at how America's closest, and much more economically successful, allies (Canada, Germany, France, and the United Kingdom) take care of their poor.

Each of us has a finite amount of mental bandwidth, the cognitive resources that are available for learning, development, work, and everything else we have to do. These "attentional resources" are not about how smart we are, but about how much of our brain power is available to us for the task at hand.

Marx started work on this book in January 1847, as can be judged from Engel's letter to Marx on January 15, 1847. By the beginning of April 1847, Marx's work was completed in the main and had gone to the press. On June 15, 1847, he wrote a short foreword. Published in Paris and Brussels in 1847, the book was not republished in full during Marx's lifetime. Excerpts from section five of Chapter Two appeared in different years, mostly between 1872-1875 in papers such as La Emancipacion, Der Volksstaat, Social-Demokrat, and others.

Writer and journo-tech pioneer Christine Marie Nielsen didn't think she'd be returning to her native city of Milwaukee (oft called the most segregated city in the US in terms of socio-economic and racial lines), but because of family income constraints and a resulting need to help her parents, she does. While there, she looks into systemic problems and what makes the city tick, but she also finds herself being pulled back into a cycle of poverty.

From the bestselling author of The Short and Tragic Life of Robert Peace, a powerful portrayal of American homelessness that follows a single mother of six in Los Angeles courageously struggling to keep her family together and her children in school amidst the devastating housing crisis.

Kevin Fagan’s The Lost and the Found, set in San Francisco—one of the wealthiest cities in America—takes an empathic, character-driven approach to exploring the human side of what’s behind the homelessness epidemic. An award-winning journalist and Pulitzer Prize nominee who has covered homelessness for decades and spent extensive time on the streets for his reporting, Fagan experienced it himself as a young man and brings a deep understanding to the crisis.

The working homeless. In a country where hard work and determination are supposed to lead to success, there is something scandalous about this phrase. But skyrocketing rents, low wages, and a lack of tenant rights have produced a startling phenomenon: People with full-time jobs cannot keep a roof over their head, especially in America’s booming cities, where rapid growth is leading to catastrophic displacement. These families are being forced into homelessness not by a failing economy but a thriving one.

The purpose of the book is to shed light on the pervasive and systemic issue of poverty that plagues societies around the world. Its primary aim is to foster a deep understanding and consciousness among listeners regarding the multifaceted nature of poverty, its far-reaching consequences, and the urgent need for action. By delving into the intricate nuances of poverty, the book endeavors to ignite a spark of empathy and compassion within individuals, compelling them to view poverty not as an abstract concept, but as a tangible reality that demands attention and intervention.

«Conocemos el hambre, estamos acostumbrados al hambre: sentimos hambre dos, tres veces al día. No hay nada más frecuente, más constante, más presente en nuestras vidas que el hambre–y, al mismo tiempo, para muchos de nosotros, nada más lejano que el hambreverdadera.» Para entenderlo, para contarlo, Martín Caparrós recorrió la geografía del hambre, desde la India, Bangladesh, Níger, Kenia y Sudán hasta naciones desarrolladas como Estados Unidos y España.

This book is about the real world of Overseas Development Assistance (ODA) seen through the eyes of men and women touched by ‘’Big Development’’ – the industry into which international charitable, humanitarian aid has evolved. Here are stories from individuals living and working in the poor countries. The book provides an insight into why the development industry spends vast amounts of tax dollars, yet there are still billions of people living in deep poverty, exposed to disease, malnutrition, exploitation and violence.

How do people become homeless? At age sixteen, Zac Levy set out to answer this question. Follow Levy’s year-long journey as he bounces between homeless shelters and soup kitchens exploring the struggles of the homeless and finding ways to assist the less fortunate.

Every day across the US, 66 million poor white people pay the price for failing whiteness. In this sweeping debut, activist and chaplain Cedar Monroe writes indelibly about and for poor white people: about unlearning the American dream, untangling from white supremacy, and working for liberation alongside other poor folks.

Furthermore, it is essential to recognize the role of education in breaking the cycle of homelessness. Education equips homeless teens with the knowledge and skills needed to secure stable employment and build a better future. Schools, teachers, and principals play a pivotal role in ensuring that homeless teens have access to quality education, counseling services, and extracurricular activities that foster their personal and academic growth.

As one of the nation’s leading anti-poverty organizers and moral voices, Rev. Dr. Liz Theoharis explores the largely untold history of poor people’s movements in the United States and traces her own journey through some of the most significant anti-poverty struggles of the past thirty years. In this book, Theoharis introduces us to the people leading the movement to end poverty.

For fans of Andrea Elliott and Matthew Desmond, the former CEO of the Coalition for the Homeless breaks through the highly destructive misinformation surrounding our homeless neighbors.

Homelessness is a complex and growing problem in America. It cannot be “solved,” but it can be managed, and some approaches work better than others. At a time when cities its size have thousands of unsheltered homeless on their streets at night, Colorado Springs has less than 400. Meeting Homelessness with Hope explores why this is so.

They hide in plain sight. They survive on free school breakfasts and lunches, join school sports teams in order to shower, sleep on friends’ couches, in parks, or on the streets. Their official designation is “unaccompanied homeless youth”—they are not "runaways" breaking free from strict parenting; these are kids seeking safety. They have escaped abusive parents, have been abandoned, or have never had a home to begin with.