Social Revolution

At the end of the American Revolution, Britain and the United States imagined a future for each of their nations that stretched across a continent. They signed treaties with one another dividing lands neither country could map, much less control. A century and a half later, Canada and the United States had largely fulfilled those earlier ambitions. Both countries had built nations that stretched from the Atlantic to the Pacific and had made an expansive international border that restricted movement.

Palila v Hawaii. New Zealand's Te Urewera Act. Sierra Club v Disney. These legal phrases hardly sound like the makings of a revolution, but beyond the headlines portending environmental catastrophes, a movement of immense import has been building - in courtrooms, legislatures, and communities across the globe. Cultures and laws are transforming to provide a powerful new approach to protecting the planet and the species with whom we share it.

Since the eviction of Occupy protestors from encampments in many cities throughout the world, smaller and more targeted occupations have continued. Workers in a Chicago factory occupied - with the support of their union - to protest layoffs. Teachers and students in Tucson staged a walkout to protest the removal of Chicano history books from the curriculum. Home foreclosures were disrupted, even avoided, by direct community action. But what does it all mean? What do we talk about when we talk about "revolution", if we talk about it at all?

Drawing on the diaries of one woman in 18th-century Maine, this intimate history illuminates the medical practices, household economies, religious rivalries, and sexual mores of the New England frontier. Between 1785 and 1812, a midwife and healer named Martha Ballard kept a diary that recorded her arduous work (in 27 years she attended 816 births) as well as her domestic life in Hallowell, Maine.

After a long pre-history, the actual Cuban revolutionary war itself only lasted, incredibly, a little more than two years, from Dec 2, 1956, to January 1, 1959 - from the disastrous first battle, in which three-quarters of the expeditionary force of 82 revolutionaries that traveled to Cuba on the Granma were killed, to total victory at the beginning of January 1959. And there is no better account of the war than this little book by guerilla leader Che Guevara.

The Bonobo Sisterhood is a revolutionary call to action for women and their allies to protect one another from patriarchal violence. Internationally recognized legal expert Diane L. Rosenfeld introduces us to a groundbreaking new model of female solidarity; one that promises to thwart sexual coercion. Urgent, timely, and original, The Bonobo Sisterhood harnesses the power of the #MeToo movement into a road map for sex equality in humans.

The complete texts of the documents that tell the story of the clashes and compromises that gave birth to the Unites States of America. Should the members of the government be elected by direct vote of the people? Should the government be headed by a single executive, and how powerful should that executive be? Should immigrants be allowed into the United States? How should judges be appointed? What human rights should be safe from government infringement? In 1787, these important questions and others were raised as the states debated the merits of the proposed Constitution.

Why policies should be based on careful consideration of their costs and benefits rather than on intuition, popular opinion, interest groups and anecdotes. Opinions on government policies vary widely. Some people feel passionately about the child obesity epidemic and support government regulation of sugary drinks. Others argue that people should be able to eat and drink whatever they like. Some people are alarmed about climate change and favour aggressive government intervention. Others don't feel the need for any sort of climate regulation.

The year 1968 retains its mythic hold on the imagination in America and around the world. Like the revolutionary years 1789, 1848, 1871, 1917, and 1989, it is recalled most of all as a year when revolution beckoned or threatened. On the 50th anniversary of that tumultuous year, cultural historians Robert Cottrell and Blaine T. Browne provide a well-informed, up-to-date synthesis of the events that rocked the world, emphasizing the revolutionary possibilities more fully than previous books.

To the framers of the Constitution, political parties were a fatal threat to republican virtues. They had suffered the consequences of partisan politics in Britain before the American Revolution, and they wanted nothing similar for America. Yet parties emerged even before the Constitution was ratified, and they took firmer root in the following decade. In Founding Partisans, master historian H. W. Brands has crafted a fresh and lively narrative of the early years of the republic as the Founding Fathers fought one another with competing visions of what our nation would be.

The French Revolution was a period of considerable political and social change in France that started in 1789 with the starting of the Estates General and ended in the month of November 1799 with the development of the French Consulate. Tons of its ideas are now regarded important structures of liberal democracy, while terms like liberté, égalité, and fraternité resurfaced in following revolts, which includes the 1917 Russian Revolution, and stimulated efforts to eliminate oppression and attain universal suffrage.

In this masterful narrative, Winston Groom brings his signature storytelling panache to the tale of our nation's most fascinating founding fathers - Alexander Hamilton, Thomas Jefferson, and John Adams - painting a vivid picture of the improbable events, bold ideas, and extraordinary characters who created the United States of America.

Girls to the Front is the epic, definitive history of the Riot Grrrl movement - the radical feminist punk uprising that exploded into the public eye in the 1990s, altering America's gender landscape forever. Author Sara Marcus, a music and politics writer for Time Out New York, Slate.com, Pos, and Heeb magazine, interweaves research, interviews, and her own memories as a Riot Grrrl front-liner.

From longtime activist Cleve Jones, here is a sweeping, beautifully written memoir about a full and remarkable American life. Jones brings to life the magnetic spell cast by 1970s San Francisco, the drama and heartbreak of the AIDS crisis and the vibrant generation of gay men lost to it, and his activist work on labor, immigration, and gay rights, which continues today.

At the center of the current immigration debate are migrants from Central America fleeing poverty, corruption, and violence in search of refuge in the United States. In Central America’s Forgotten History, Aviva Chomsky answers the urgent question “How did we get here?” Centering the centuries-long intertwined histories of US expansion and indigenous and Central American struggles against inequality and oppression, Chomsky highlights the pernicious cycle of colonial and neocolonial development policies.

An examination of the Scientific Revolution that shows how the mechanistic world view of modern science has sanctioned the exploitation of nature, unrestrained commercial expansion, and a new socioeconomic order that subordinates women.

On the evening of December 16, 1773, a group of disguised Bostonians boarded three merchant ships and dumped more than 46 tons of tea into Boston Harbor. The Boston Tea Party, as it later came to be known, was an audacious and revolutionary act. In this thrilling book, Benjamin L. Carp tells the full story of the Tea Party - exploding myths, exploring the unique city life of Boston, and setting this extraordinary event in a global context. Carp illuminates how a determined group shook the foundations of a mighty empire, and what this has meant for Americans since.

Publié en 1848, Le manifeste du Parti communiste est antérieur à toutes les obédiences auxquelles on l'associe machinalement. Marx suit les principes du mouvement dialectique hégélien et l'applique à la politique. On retrouve ici le renversement célèbre du maître et de l'esclave, où c'est finalement le "prolétaire" qui par sa force de production est en position dominante dans la société. Mais cette domination naturelle lui est refusée, il faut donc qu'il la revendique à travers une révolution.

The religious right taught America to misread the Bible. Christians have misused Scripture to consolidate power, stoke fears, and defend against enemies. But people who have been hurt by the attacks of Christian nationalism can help us rediscover God's vision for faith in public life. Jonathan Wilson-Hartgrove explores how religious culture wars have misrepresented Christianity at the expense of the poor, and how listening to marginalized communities can help us hear God's call to love and justice in the world.

The battlefield was soaked in blood. Screams of injured soldiers rang through the air. Eleven-year-old Nathaniel Knox knelt behind a rock, his gun clutched in his shaking hands. Nate had been heading to New York City to find his father. But now he was trapped in a terrible gunfight between American and British troops. This Revolutionary War had started as a thrilling fight for freedom. The 13 American colonies were breaking apart from England, away from King George III.